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First (and presumably only) edition of a rare and delightful large format illustrated children’s book depicting boys and girls enjoying country life, including gardening and open air reading. The text is quadrilingual: German, French, Italian and Czech. This exceptionally well preserved copy bears a contemporary prize label, recording it as a prize to one Anna Kalser at the Pilsner Kreishhaupt-Schule (Bohemia). Very rare: no copy found in Worldcat. KVK records a single copy (Austrian National Library) of a variant issue (also undated) in 8vo format (paginated pp. 33, not 15 as in our oblong 4to, with the plates folded uncoloured).

A rare French jigsaw set in three parts — a wonderful and complete alphabet illustrated with trades and crafts (male and female) including the: an armourer, laundrywoman, gilder, epicier, florist, glovemaker, herbalist, printer, gardener, ‘kiosque’ vendor, milkwoman, blacksmith, fancy goods seller (’nouveautés’), goldsmith, pavier, ironmonger, restaurateur, sculptor, dyer, factoryworker, tailor, wood engraver (’xylographes’ —a good solution for the letter ‘X’) and zincworker.

The very rare catalogue for the first exhibition of industrial products, held in Paris in 1798, the forerunner of the great universal exhibitions of the following centuries.
Organised by the Minister of the Interior, François de Neufchâteau, with a view to ‘offering a panorama of products from the different branches of industry in order to encourage emulation’ this was the first great exhibition held in France. Its origins went back to the previous year and the initiative of the Marquis d’Aveze, who visited the factories of Sèvres, Gobelins and Savonnerie and was appalled both at the starving condition of the workers and at the superabundance of exquisite luxury goods with insufficient commercial outlet. With Neufchâteau, he arranged for an exhibition to be held at the Chateau de St Cloud but on the very day selected for the opening (18th Fructidor 1797) the Directory sent out its decree for the expulsion of the nobility — the Chateau de St Cloud was occupied by a company of dragoons and the Marquis expelled. The exhibition eventually took place the following year at the Chateau d’Orsay and on the Champ-de-Mars (on the spot where the spoils of the Italian campaign had been exhibited six weeks previously) and in a series of sixty arcades designed by David in fashionable Grecian style. Sixteen departments and 110 exhibitors were represented and as a note at the beginning of the catalogue explains, the number would have been even greater but for the speed with which the exhibition was organised, which made it impossible to get word to more distant departments of the country in time. It was a great success and the decision was taken to hold it annually.
The pamphlet sets out the list of exhibitors and is followed by the statement of the Jury given on the 5th Vendemiare, a list of the twelve firms singled out for particular distinction by the jury, and a further list of another twelve firms meriting an ‘honourable mention’. The jury consisted of Vien, Gallois, Darcet, Chaptal, Mollard, Moitte, Gilet-Laumont, Duquesnoy, Ferd and Berthoud. It sets out its criteria clearly: the key merit of any work is the invention and its principle appeal in public terms is its utility. In the context of ongoing hostility with Britain, it is interesting to see that the jury confesses a preference for those products which rival or outshine their British counterparts. A couple of firms which did not choose to exhibit are nonetheless singled out for mention in the address: Boyer Fonfrede, a textile merchant, Didot jeune, the publisher, and Delaître, a cotton weaver. The prize winners included firms of international repute, such as Breguet, the clock maker, Lenoir, inventor and maker of mathematical instruments, and Conté, an engineer who first applied machine-ruling to engraving. Having made known its decision to hold the exhibition on an annual basis in future, the address concludes with resounding praise for the new face of France, delivered by the Revolution from subservience to its neighbours and slavery to ‘routine’, the enemy of all true art. Rare: no printed copy listed in the holdings of the Bibliothèque nationale (which has a manuscript transcription) and only 3 copies known in libraries in France. Worldcat lists copies at Yale, Northwestern, Oregon and the British Library. Sandoz and Guiffrey, Arts appliqués et industries d’art aux expositions, 1912, pp. 1-5; Douyere-Demeulenaere, Expositions publiques des produits de l’industrie francaise, Répertoire méthodique, 2008.

A contemporary or early manuscript copy of ‘The Votes and other Proceeedings of the honourable House of Commons’ recording the dramatic political background to the Glorious Revolution and with a complete copy of the Declaration of Rights (commonly called the ‘Bill of Rights’) and the more comprehensive ‘Heads of Grievances’ from which it was distilled. With Magna Carta, the Bill of Rights is one of the landmarks in the development of constitutional law of England (and by extension, America) setting out basic civil rights which would shape the structure of government into our own era. It set firm limits on the powers of the crown while confirming the place of parliament in legislation and the right to free speech within it. It also guaranteed the right to bear arms, but limiting it to Protestants in defence against the perceived Catholic tyranny of the deposed James II. The Bill of Rights directly reflected the philosophy of John Locke and stands as one of the landmark documents in the development of civil liberties in the United Kingdom and a model for later, more general, statements of rights including the United States Bill of Rights, the French Declaration of the Rights of Man and of the Citizen, the United Nations Universal Declaration of Human Rights and the European Convention on Human Rights.
It is included here, with much other parliamentary business, in a yearly manuscript volume of ‘The Votes of the House of Commons’. A distinct class of the record, the ‘Votes’ were kept by a clerk of the House and recorded business transacted on each day’s sittings, including the bills read, orders and resolutions passed, divisions, licences, and the like. Copies of the Clerk’s originals could be made for members of parliament and there was a limited circulation of the texts in folio volumes such as this, but they were not published in print until much later. Frankle, Robert J. ‘The Formulation of the Declaration of Rights’. The Historical Journal, vol. 17, no. 2, 1974, pp. 265–279. cf. D. Menhennet, The Journal of the House of Commons: A Bibliographical and Historical Guide, 1971; M.F. Bond, Guide to the Records of Parliament (1971).

One of the last French royal Calendriers issued in the last years of the restored Bourbon monarchy (before the July Revolution of 1830). In addition to the calendar it contains details of all the French royal households and of monarchies all over the world as well as French military commanders.

First edition in French of Aphorismes Civill and Militarie (London, 1613) comprising 246 political and military aphorisms selected from the Italian historian Guicciardini, designed to teach the lessons of history in a pithy and pragmatic form, in the spirit of Montaigne. The original Aphorismes had been dedicated by the English courtier Robert Dallington to Henry, Prince of Wales and later to Prince Charles. Mouchemberg’s free translation, retaining the structure of the original, with glosses and apparatus, was dedicated to Antoine Coiffier-Ruzé, Marquis d’Effiat, who had negotiated the marriage of the Prince of Wales (later Charles I) with Louis XIII’s sister, Henrietta Maria of France in 1625. Mouchemberg later published a continuation of another British work — Argenis by John Barclay.

Dallington (1561-1636) himself is an interesting figure in European literary culture. Initially educated at Cambridge (Corpus Christi) but without taking a degree, he published translations from the Hypnerotomachia as The Strife of Love in 1592, dedicated to the memory of Sir Philip Sidney and to the Earl of Essex (into whose circle he was drawn). He made at least two grand tours, one in a party with Inigo Jones. His View of France was first published in 1604 and his Survey of … Tuscany in 1605, both written for private circulation. Rare: WorldCat lists the British Library as the only location outside continental Europe, with no North American copies.

First editions of two significant anticlerical polemics. Factum pour les religieuses de Sainte-Catherine-lès-Provins is a celebrated example of the power of popular print over conventional legal process. In the 1660s a faction of nuns at Saint-Catherine sought to overthrow the tyranny of their abbess who was in league with the local Franciscans. Unable to access regular legal channels (as women and nuns) they appealed directly to the local parlement with this devastating Factum detailing a host of abuses committed by the Franciscans in their convent. The Factum was ‘purportedly addressed to their judges but intended for broad public distribution. In it they charged that the Franciscans ran Sainte-Catherine as a personal brothel, seducing and sometimes physically forcing the nuns into sexual relationships with friars while simultaneously plundering the convent’s treasury. The titillating Factum pour les religieuses de Sainte-Catherine-lès-Provins contre les pères cordeliers told a story that borrowed narrative inspiration from contemporary novels and pornography. It quickly became a sensation. The Franciscan order denounced the work as an illegal defamatory libel, and most copies of the original appear to have been seized and burned. But the Factum was quickly bootlegged, became a hot commodity in the clandestine book trade and earned, from the evidence of its multiple editions, a very broad readership (Tuttle). Indeed, several early editions survive, almost all issued without genuine imprints, and the first edition is extremely rare. Among the nuns’ many complaints is the accusation that friars brought pornographic books into the convent including Maximes d'amour, L’Ecole des filles and Catechisme d’amour and that one of them supplied a novice with a cipher to ‘write filth’ (pour écrire des ordures).

Elixir Jesuiticum also issued without a formal imprint was directed against the Jesuits and contains an interesting dedication to English Archbishop William Laud. Factum: cf. Gay II, 225 and see Tuttle, ‘From Cloister to Court: Nuns and the Gendered Culture of Disputing in Early Modern France.’ Journal of Women's History (2010) 22, 2, pp. 11-33; Elixir Jesuiticum: VD17 12:115207Y

A good and typical illustrated commonplace album with transcribed verses, drawings and watercolours. The selections are very much representative of the contemporary fashion among women for such manuscript collections, with poems by Byron, Goldsmith and others, verses of friendship, loss and leave-taking, nature poems, riddles and aphorisms. A nicely self-aware inclusion here is Benjamin Franklin’s humorous ‘Paper a Poem’ relating paper types (gilt paper, copy paper, brown paper, foolscap, touch paper, waste paper and so on) to human analogues. The relatively few poems by women include Ann Radcliffe’s ‘To the Nightingale’ and ‘To Anne’ (unattributed here but by Mary Anne Browne, 1812-1845, entitled by her ‘Written in an Album’). Most of the contents have been entered within a few years of 1828 followed by a scatter of much later entries of the 1870s and 80s towards the end.

The best account of the album genre in the history of reading and writing we have come across is by the late William St Clair in The Reading Nation in the Romantic Period (2004, pp. 224-9) in a passage which could aptly serve as a description of Ann Jordan’s album.

‘Adam and Eve eating the forbidden fruit / Death how certain Death how sur[e] / Sin the wound. And Christ the cure’. ‘Emma. Preest. Her work / Tuts Hill House / July. 20. 1847 Aged /12. Years. Old’.

Emma Preest is possibly the Emma born on the 8th June 1835 at Bream Eaves, Gloucestershire and baptised in the Wesleyan chapel at Monmouth — certainly that would accord with her given age (12) in 1847 when she made this sampler. The identity of Tuts Hill house is not straightforward, there having been two houses so named in the vicinity of Tidenham, Chepstow. We can find no pictorial evidence of either of them as a three-storey, four bay house as in Emma’s depiction, and no Preest family associated with either. But if one accepts the likelihood of Emma being Gloucestershire born, both houses would have been some ten miles from her birthplace, suggesting the possibility she entered service at one of them at the age of 12 (quite possible) and that this may have been an ‘apprentice’ piece. Young girls were taught this kind of sewing not so much as a primer in reading (still less writing) as in household needleork and linen labelling.

The verse is a variation of a popular gravestone epitaph: ‘Life is uncertain, death is sure, Sin the wound, and Christ the cure. If we have correctly identified Emma Preest, she married in 1854, had several children and emigrated with her family after 1870 and died in 1915 at Shawnee, Perry County, Ohio, USA, aged 80.

First edition in French of any part of Eden’s The State of the Poor. Or, an History of the Labouring Classes in England (1797) one of the classic works in the history of economics and the foundation of the discipline of sociology. This extensive but partial translation formed numbers 21 and 24 of the rare Recueil de Mémoires sur les établissemens d’humanité, continuously paginated across the two volumes. The editors’ preface notes the timeliness of such a translation at a time of revolutionary upheaval when no system of social security for the poor existed in France. Issued anonymously the translation is attributed to A.-C. Duquesnoy by Rochedieu. It precedes the edition translated by La Rochefoucauld-Liancourt of 1800 and is very rare. Rochedieu, Bibliography of Translations of English Works 1700-1800, 95. Cf. Printing and the Mind of Man, 249 (the English edition). Besides the British library copy (incomplete, apparently the first volume only), Worldcat locates no other copies outside continental Europe.

Alphabet (upper and lower case), several decorative lines and two verses: ‘Is there ambition in my heart / search gracious God and see...’ [Isaac Watts] and ‘Teach me to live / that I may dread/ the grave as little / as my bed // Teach me to die ‘ that so I may / with joy behold /the judgement day’ [Thomas Ken, and later sued by Thomas Hardy in Jude the Obscure]. Needlework samplers remain one of the most widespread manifestations of the teaching and learning of basic literacy among girls and young women and, as here, reflect a strongly moralistic background.

Greenaway’s ‘Procession’ greetings card set consisted of just two cards, but with each produced with variant verses.

This set includes all four variants of each.

Card 1 (Blue border):
(a) ‘A garland fair for Christmas day...’
(b) ‘My Valentine in every rose discern...’
(c) ‘Well we love our roses sweet...’
(d) ‘Thro the Year that dawns...’

Card 2 (Pink border):
(a) ‘A garland fair for Christmas day...’
(b) ‘Let’s love and live together, dear...’
(c) ‘Well we love our roses sweet...’
(d) ‘Thro the Year that dawns...’ Schuster & Engen, Kate Greenaway, 284.

The three greetings cards comprising the larger version of Greenaway’s Party Girl set, each present here in several variants, listed below according to Schuster & Engen 282.

Card 1 Girl with Badminton set
a) recto ‘Christmas’ verso ‘I wish you all the joy that you can wish’.
b) recto ‘Christmas’ verso ‘May the day be as happy as you could wish’.
c) recto ‘New Year’ verso ‘Thy own wish, wish I thee in every place!’.
d) recto ‘Valentine’ verso ‘To bear my love to you to-day’.
e) recto ‘Greeting’ verso ‘Thy own wish, wish I thee in every place’.

Card 2 Girl in rust coat and beaver hat
b) recto ‘Christmas’ verso ‘Wishing you every happiness and blessing’.
d) recto ‘New Year’ verso ‘May the day be as happy as you could wish’.
d variant) recto ‘New Year’ verso ‘Wishing you every happiness and blessing’.
e) recto ‘Valentine’ verso ‘From one who loves you dearly’.
g) recto ‘Greeting’ verso ‘Thy own wish, wish I thee in every place’.
h) recto ‘Greeting’ verso ‘May the day be as happy as you could wish’.

Card 3 Girl in green dress
a) recto ‘Christmas’ verso ‘Thy own wish, wish I thee in every place’.
b) recto ‘Christmas’ verso ‘Wishing you every happiness and blessing’.
c variant) recto ‘New Year’ verso ‘I wish you all the joy that you can wish’.
d) recto ‘Valentine’ verso ‘I bring you some flowers from your Valentine’.
e) recto ‘Greeting’ verso ‘Wishing you every happiness and blessing’.
f) recto ‘Greeting’ verso ‘May the day be as happy as you could wish’. Schuster & Engen, Kate Greenaway, 282.

First edition of this juvenile guide to the manners, customs and costumes of peoples of the known world. The plates include: France, England, Russia, Spain, Italy, Switzerland, Greece, Turkey, Persia, the East Indies, China, Japan, Barbary (North Africa), Egypt, Canaries, Africa, United States, Mexico, Brazil, Peru, Argentina, Java, Australia and New Zealand.

This is one of Aubert’s Récréations instructives series for young people. The ownership inscription is of Amédée Girod de l’Ain, lawyer and politician who became Minister of Public Education and Religious Affairs in 1832. Gumuchian, 5038.

A wonderful satire on contemporary women’s fashion. The 1820s had seen considerable change in women’s fashions, with neoclassical straight lines and sparse adornments giving way to a more exhuberant and romantic style with more emphasis on curvaceous shapes, cheekily satirised here with wine glass and fruit. BM Satires 15611.

53 invitation cards to the notorious Parisian annual costume ball. The ball was inaugurated in 1892, and apart from the war years, ran until 1966, with attendance restricted to students and alumni of the École, both men and women, as well as a few ‘artistic personalities’ who had contributed to the preparation of the ball. They were held in several major venues scattered throughout Paris over the years, with most taking place at the Moulin Rouge, the Salle Wagram, and the Parc des Expositions at the Porte de Versailles. Although in its early years the ball was simply an elaborate party, from 1900 each ball had a specific theme, often derived from an ancient text or historic period or inspired by an ‘exotic’ foreign culture, around which various contests were arranged. With the addition of a theme the balls became more elaborate often turning into debaucherous affairs with guests soon discarding the period costumes that they were required to wear to gain entrance. The nudity, dancing and merrymaking often continued into the following day, the ball usually ending, with a shout of ‘Vive les Quat’z’ Arts!’, around seven o’clock in the morning, followed by a procession through the Latin Quarter, the Louvre, and a march over the Pont du Carrousel to the Théâtre de l’Odéon, where the partygoers would disband.

Not surprisingly The Bal des Quat’z’Arts quickly became one of the premier events of the summer season. The invitations were elaborately designed to match the spectacle of the events, and correspondingly were often thematically orientalist, exotic, or primitive, with overtly erotic and sexual imagery. They are a tour de force of the evolution of artistic style, showing the progress from Art Nouveau to modernist primitivism, up through psychedelic design — though in retrospect they exhibit a troubling degree of predatory sexism and cultural appropriation. The ball is famously depicted in a series of photographs by Brassaï of 1930 and numerous other photographic records exist of the ball, allowing a comparison of the themes of the printed invitations and the costumes worn on the night.

There were different invitations for men, women and committee members, and most included a tear-off coupon, which often survivie. This group contains examples from the following years, all complete with their coupons except where specified: 1895 (by Caran d’Ache); 1901 (without coupon) 1902 (without coupon); 1904 (m, without coupon); 1906 (?f); 1908 (f without coupon); 1909 (f); 1912 (f); 1913 (f, without coupon); 1914 (poster, folded once); 1920 (f); 1922 (m); 1923 (f); 1924 (f); 1927 (f, without coupon); 1928 (f); 1928 (m, without coupon); 1929 (m); 1929 (comité, without coupon); 1929 (f); 1930 (comité, without coupon); 1931 (m without coupon); 1931 (f without coupon); 1932 (m, without coupon); 1933 (m, without coupon); 1934 (m); 1939 (f?); 1946 (m); 1947 (m 2); 1948 (m) 1948 (f, without coupon); 1949 (m) 1949 (f); 1950 (m) 1950 (f); 1951 (m) 1951 (f) 1951 (additional); 1952 (m) 1952 (f ) 1952 (additional); 1953 (m) 1953 (f); 1954 (m?); 1955 (m) 1955 (f); 1956 (m) 1956 (f); 1958 (m) 1958 (?); 1959 (m); 1964 (m); 1966 (m?), plus one unidentified year.

A nice collection of eleven physiologies, one of the many such little books illustrative of ‘the craze that swept Paris in the early 1840s for a series of small illustrated volumes marketed under the general title of physiologies [looking back, perhaps, to Brillat-Savarin’s bestselling Physiologie du goût (1826) and Balzac’s Physiologie du marriage (1830)]. Some 120 different physiologies were issued by various Parisian publishers between 1840 and 1842 (ranging alphabetically from the Physiologie de l’amant to the Physiologie du voyageur), and it is estimated that approximately half a million copies of these pocket-sized books were printed during the same two-year span’ (Sieburth, p. 163).

Designed for mass consumption, these satirical guides to particular social types were based on ‘the witty interaction of image and text, drawing and caption, seeing and reading … Byproducts of the recent technological advances in printing and paper manufacturing which had made illustrated books more commercially feasible and analogous to the various dioramas and panoramas which enjoyed a considerable popularity during the period, these illustrated anthologies of urban sites and mores catered to the public’s desire to see its social space as a stage or gallery whose intelligibility was guaranteed both by its visibility as image and its legibility as text …

‘Quickly produced and marketed, consumed and discarded, … the physiologies (like the sensational tabloids or canards hawked on Paris streetcorners of the period) are early instances of the cheap, throwaway “instant book” whose appeal lies in its very topicality and ephemerality’ (op. cit., pp. 165–7).

A nice collection of eight physiologies, one of the many such little books illustrative of ‘the craze that swept Paris in the early 1840s for a series of small illustrated volumes marketed under the general title of physiologies [looking back, perhaps, to Brillat-Savarin’s bestselling Physiologie du goût (1826) and Balzac’s Physiologie du marriage (1830)]. Some 120 different physiologies were issued by various Parisian publishers between 1840 and 1842 (ranging alphabetically from the Physiologie de l’amant to the Physiologie du voyageur), and it is estimated that approximately half a million copies of these pocket-sized books were printed during the same two-year span’ (Sieburth, p. 163).

Designed for mass consumption, these satirical guides to particular social types were based on ‘the witty interaction of image and text, drawing and caption, seeing and reading … Byproducts of the recent technological advances in printing and paper manufacturing which had made illustrated books more commercially feasible and analogous to the various dioramas and panoramas which enjoyed a considerable popularity during the period, these illustrated anthologies of urban sites and mores catered to the public’s desire to see its social space as a stage or gallery whose intelligibility was guaranteed both by its visibility as image and its legibility as text …

‘Quickly produced and marketed, consumed and discarded, … the physiologies (like the sensational tabloids or canards hawked on Paris streetcorners of the period) are early instances of the cheap, throwaway “instant book” whose appeal lies in its very topicality and ephemerality’ (op. cit., pp. 165–7). Richard Sieburth, ‘Same difference: the French Physiologies, 1840–1842’, Notebooks in Cultural Analysis (Duke UP, 1984), pp. 163–200.

A satire on contemporary fashion, one of the many such little books illustrative of ‘the craze that swept Paris in the early 1840s for a series of small illustrated volumes marketed under the general title of physiologies [looking back, perhaps, to Brillat-Savarin’s bestselling Physiologie du goût (1826) and Balzac’s Physiologie du marriage (1830)]. Some 120 different physiologies were issued by various Parisian publishers between 1840 and 1842 (ranging alphabetically from the Physiologie de l’amant to the Physiologie du voyageur), and it is estimated that approximately half a million copies of these pocket-sized books were printed during the same two-year span’ (Sieburth, p. 163).

Designed for mass consumption, these satirical guides to particular social types were based on ‘the witty interaction of image and text, drawing and caption, seeing and reading … Byproducts of the recent technological advances in printing and paper manufacturing which had made illustrated books more commercially feasible and analogous to the various dioramas and panoramas which enjoyed a considerable popularity during the period, these illustrated anthologies of urban sites and mores catered to the public’s desire to see its social space as a stage or gallery whose intelligibility was guaranteed both by its visibility as image and its legibility as text …

‘Quickly produced and marketed, consumed and discarded, … the physiologies (like the sensational tabloids or canards hawked on Paris streetcorners of the period) are early instances of the cheap, throwaway “instant book” whose appeal lies in its very topicality and ephemerality’ (op. cit., pp. 165–7). Richard Sieburth, ‘Same difference: the French Physiologies, 1840–1842’, Notebooks in Cultural Analysis (Duke UP, 1984), pp. 163–200.

A satire on educated women, one of the many such little books illustrative of ‘the craze that swept Paris in the early 1840s for a series of small illustrated volumes marketed under the general title of physiologies [looking back, perhaps, to Brillat-Savarin’s bestselling Physiologie du goût (1826) and Balzac’s Physiologie du marriage (1830)]. Some 120 different physiologies were issued by various Parisian publishers between 1840 and 1842 (ranging alphabetically from the Physiologie de l’amant to the Physiologie du voyageur), and it is estimated that approximately half a million copies of these pocket-sized books were printed during the same two-year span’ (Sieburth, p. 163).

Designed for mass consumption, these satirical guides to particular social types were based on ‘the witty interaction of image and text, drawing and caption, seeing and reading … Byproducts of the recent technological advances in printing and paper manufacturing which had made illustrated books more commercially feasible and analogous to the various dioramas and panoramas which enjoyed a considerable popularity during the period, these illustrated anthologies of urban sites and mores catered to the public’s desire to see its social space as a stage or gallery whose intelligibility was guaranteed both by its visibility as image and its legibility as text …

‘Quickly produced and marketed, consumed and discarded, … the physiologies (like the sensational tabloids or canards hawked on Paris streetcorners of the period) are early instances of the cheap, throwaway “instant book” whose appeal lies in its very topicality and ephemerality’ (op. cit., pp. 165–7). Richard Sieburth, ‘Same difference: the French Physiologies, 1840–1842’, Notebooks in Cultural Analysis, (Duke UP, 1984), pp. 163–200.