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A superb ‘game of goose’ on the theme of the peoples of the known world, with fine engraved corner vignettes representing Africa, America, Europe and Asia and 63 vignettes representing different peoples. They include native Americans (of California, Mexico, the Amazon, Iroquois, Brazil, Chile, Tierra del Fuego, Paraguay and Nootka Island), inhabitants of Java, Sumatra, China, Japan, Tahiti, Australia (Nouvelle Hollande) and New Zealand, as well as Africa, the Middle East and Europe. In common with other games of this type, the cultural attitudes represented by the symbolism and mode of play is worthy of decoding. With dice and counters, the players are to navigate (culturally, not geographically) from China (evidently still at the furthest reaches of the European geographical imagination) to France, via the 63 numbered squares, with their various characteristics, advantages and disadvantages. Mexico (square 6) is shown as a bridge and players landing there jump straight to square 12 (the Amazon); at 19 (Tahiti) the islanders’ hospitality detains players for two turns; at 31 (Siberia) the players waits in exile until another player reaches the same square and rescues them, at square 42, traditionally the ‘puzzle’ square (Japan) the player is refused landing and goes back to 30 (Abyssinia) and just before the end, square 58 (New Zealand) the player encounters the reputed anthrophages (man-eaters) and returns to the start. Ciompi/Seville Collection 32; Adrian Seville, ‘The geographical Jeux de l'Oie of Europe. Les Jeux de l’Oie géographiques de l’Europe’, Belgeo, 3-4, 2008, 427-444 (56).

First edition of this British political satire, co-opting Aesop’s animals of in a series of witty verses, capitalising on the popularity of the Aesop in English via the editions of Ogilby and L’Estrange. ‘In 1698 a whole series of fables began to appear anonymously which set Aesop on a journey through England and the rest of Europe. He comments through his animal characters about the Jacobite threat, William’s government of England, and Louis XIV’s ambitions on the continent. As one writer put it, “It is now the Mode, it seems, for Brutes to turn Politicians,” and Aesop was chosen as their main expositor. Aesop at Tunbridge (1698) was a structured attack on William and on Whig principles in general. In the same year Aesop at Bath criticized the Jacobites; Aesop Return d from Tunbridge committed the hapless supporter of the Jacobites to Bedlam; Old Aesop at Whitehall defended the government; and Aesop at Amsterdam objected to the very monarchical forms of government supported in one way or another by Whig, Tory, and Jacobite factions’ (Daniel, ‘Political and Philosophical Uses of Fables in eighteenth-century England’, The Eighteenth Century, 23, 2, 1982, p. 153).
Wing O196. ESTC lists US copies at Clark (UCLA), Folger, Harvard, Cincinnati and Texas.

One of Heath’s famous graphic satires on the theme of The March of Intellect, which expressed contemporary anxiety over technological progress and social change in England brought about by science, education, industrialisation and commercialisation. This one shows a London street corner at the edge of open country and the sea, with numerous figures, including a street-sweeper, horse-drawn carriage, two men playing chess, musicians and singers and street-sellers, with wealthy figures being sent down a mechanical lift beside giant shop window stuffed with milliner. A steam carriage full of redcoat soldiers is seen in background, along with passenger balloons and a flying warship (raining canon-fire at ships below) in the air beside bridge crossing the English Channel between Dover and Calais.

[bound with:] [CORNÉ, J. J.]. Album du dessinateur en cheveux, [Paris, n.d., c. 1840s]. ff. 8 lithographed plates. Soiled, some old repairs to versos. One further additional lithograph design (smaller) bound in at end. Contemporary quarter roan (worn). Evidently well used, but still good copies.

Two exceptionally rare albums of designs by Parisian hair artists — not hairdressers but creators of popular memorial and funerary pictures created from the cut hair of the deceased of which numerous examples are depicted here. The Hanssen album has an additional price list (including prices for frames); the Corné album is without a title-page (it is unclear if it was issued thus). Both artists are mentioned by André Chanlot in Les Ouvrages en cheveux; leurs secrets, p. 36. Chanlot dates the Corné album to c. 1845 and records the death of Hanssen in 1846. Exceptionally Rare. Worldcat lists three copies of the Hanssen album (all in France) and none of the Corné.

First edition. In this polemical work the Republican, Constant warned the French people of the consequences of a potential restoration of the monarchy in France. He considers the undesirable consequences of the British Restoration and cites the histories of Clarendon, Hume, Burnet and Ludlow, often giving footnote excerpts in English. It was published shortly before the events of the 18th Brumaire and in the year Constant was also translating Godwin. The manuscript corrections in this copy appear to be editorial. Cioranescu 20698. Worldcat gives US copies at the University of Connecticut, Harvard, Michigan State, Missouri and American Philosophical Society.

An ingenious calculator aimed at a juvenile audience.

First and only edition of this delightful illustrated gift book, describing the four ages of women and depicting them in a series of elegant hand-coloured plates. The dedication printed in civilité type is to the author’s wife (and mother of his children). The final 10 pages comprise a calendar for 1820 (in common with the V&A copy). Worldcat: V&A and Landesbibliothek Mecklenburg only.

First published in 1819, Le Poupée bien élevée proved popular among children on both sides of the English Channel, with numerous editions in both French and English (the latter as The Well Bred Doll). Jeanne Sophie Mallès de Beaulieu (176-1825) was the author of numerous moral and entertaining stories for children including Le Robinson de douze ans (1820).

A curious copy of this popular edition, removed from its original boards or wrappers at an early date and placed in a board chemise with ties and manuscript labels, perhaps for a personal or circulating library.

First edition of the first British act of legislation to deal specifically with the provision of education in England and Wales. It instituted schooling for children between the ages of five and twelve, established local education authorities with defined powers and authorized public money to improve existing schools. Most importantly, it demonstrated a commitment to compulsory provision on a national scale. Introduced by Liberal politician William Forster (and sometimes referred to as ‘Forster’s Act’) it also marks an important milestone in the history of literacy and literature, and has been seen as a primary stimulant of the growth in reading and of popular fiction for a mass market.

A striking and moving memorial to a young boy, a vision of a child’s paradise with chromolithograph scrapbook cuttings of birds, horses, children, dancers, flowers and foliage, together with cuttings of hair (some woven). It combines two popular Victorian domestic crafts of hair art and scrapbooking, within an accomplished (but probably also domestic) wooden frame in the gothic style. With its supersized hair-carrying birds dwarfing diminutive dancers this is an inadvertently unsettling piece of Victorian naïve art.

First edition. To relieve prison overcrowding, Lord Sydney favoured finding an alternative place of transportation, rather than the penitentiaries advocated by the prominent social reformer, Jeremy Bentham. In 1784, he sponsored the Transportation Act. Though New South Wales is not mentioned as a destination, it was favoured by Sydney after consulting the testimonies of both Joseph Banks and the mariner Joseph Matra. Initially ruled out on the grounds of its extreme remoteness, in 1786 the British cabinet came to accept Sydney’s recommendation that convicts be transported there. The Act has come to be regarded as the primary document for the British settlement of Australia.

Though separately published with a general title for a complete sitting of Parliament, individual Acts of Parliament were paginated to be bound together in yearly volumes hence the pagination 907-919 here. ESTC N58442 (Lincoln’s Inn and State Library of New South Wales only though copies are under-recorded since they are often catalogued within volumes and sets of the Acts of Parliament.); Ferguson, Bibliography of Australia 3.

A French edition, translated from the German original by Francois Jean Philibert Aubert de Vitry. A series of dialogues addressed to young children (a boy and a girl) aged four and five, emphasising all the essential virtues of parenthood. The attractive aquatint plates were probably issued with the original edition and include several delightful family scenes. The first French edition appeared in 1825 and the date of 1837 for this reprint is taken from the Princeton Cotsen catalogue. cf. Barbier, II 1010; Querard VIII 508-10.

Two rare works, probably both London-printed, by the Chevalier D’Eon — the French diplomat recognised as one of the first openly transgender figures in European print. The Lettres appear here in their second edition, identical to (and swiftly following) the first, but with a new preface, while the Dernières Lettres is in its rare first edition (at least one more followed).
Following a successful military career d’Eon served Louis XV in English diplomacy and espionage from 1762, gathering defence intelligence for a projected French invasion. Living lavishly in London he alarmed the French government, who stopped his pension and sought to recall him to France. He became embroiled in a bitter row with his compatriot Claude Louis François Régnier de Guerchy (1715–1767), who he saw as an interloper on his diplomatic patch. ‘From October 1763 the dispute took a spectacular turn as d’Eon published allegations that Guerchy had tried to poison him. In March 1764, he went further still and published a selection of his diplomatic papers, which heaped ridicule on Guerchy and his allies in France’ (the present Lettres discussed by Burrows, A King’s Ransom). The dispute was an embarrassment to the French, not least because d’Eon successfully brought the matter to the English courts and because it drew attention to the chevalier’s increasingly complex personal life. It was in the wake of this affair that the chevalier went into hiding in Byfleet (Surrey), spending a year disguised as a woman and going by the name of Madame Duval. This trans experiment initiated the period in which, D’Eon lived partly as a woman and became a celebrated figure in London society.

The Dernière lettre is a superb piece of propaganda issued on d’Eon’s behalf appearing after the comte de Guerchy’s death in 1767 and reproducing the last letter sent to him by d’Eon recounting the facts of the poisoning case together with extensive translations from English legal records of the law case as it worked its way, very publicly, through the courts.

This copy is from the library of politician John Baker Holroyd, 1^st Baron Sheffield (1735-1821, friend of Edward Gibbon). ESTC lists only the BL and UL copies of the ‘La Haye’ second edition of Lettres (and notes a separate large paper issue in a handful of copies) and the BL, Harvard and Czartoryski Library (Cracow) copies of Dernière Lettre only.

A popular guide to attracting a [female] lover, providing advice on preparation, likely meeting places and the initial interactions. There are sample dialogues between the two parties, leading to the proffering (and acceptance) of an engagement ring, followed by a formulary of advice for inviting family and friends to a wedding. Success is apparently the only outcome.
It is not certain where or by who this was printed. Hélot, La Bibliothèque bleue en Normandie, 1928, N°137 suggests the imprint is an ‘Adresse fantaisiste énigmatique, employée par P. Chalopin, le bois de la page 3 est bein celui ayant appartenu à cet imprimeur, avec brisure de 4 mm à gauche dans le filet de l'encadrement’. Another account decodes the anagrams ‘‎Lelis, Goderfe, rue de Nemenya’ to reveal Sillé [le-Guillaume, near Le Mans] and the printer Déforge in the rue de Mayenne (J.-P. Epinal, ‘Une famille de libraires à Sillé-le-Guillaume: les Déforge (1771-1846)’, La Province du Maine, 1976/1, p. 44-68).

A RARE ‘PHYSIONOTRACE’ PORTRAIT OF THEODORE SEDGWICK (1746–1813), the American attorney, politician, and jurist who served in elected state government and as a delegate to the Continental Congress, a U.S. representative, and a senator from Massachusetts. He served as President pro tempore of the United States Senate from June to December 1798. He also served as the fourth speaker of the United States House of Representatives. He was appointed to the Massachusetts Supreme Judicial Court in 1802 and served there for the rest of his life. He died at Boston and he is buried at Stockbridge. A portrait by Gilbert Stuart of c. 1808 is at the Museum of Fine Arts, Boston.

Sedgwick studied theology and law at Yale College and though he did not graduate, he continued in his study under attorney Mark Hopkins of Great Barrington. He played a significant role in the abolitionist movement. As a relatively young lawyer, Sedgwick and Tapping Reeve had pleaded the case of Brom and Bett vs. Ashley (1781), an early ‘freedom suit’, in county court for the slaves Elizabeth Freeman (known as Bett) and Brom. Bett (also known as MumBet) was a black slave who had fled from her master, Colonel John Ashley of Sheffield, Massachusetts, because of cruel treatment by his wife. Brom joined her in suing for freedom from the Ashleys. The attorneys challenged their enslavement under the new state constitution of 1780, which held that ‘all men are born free and equal.’ The jury agreed and ruled that Bett and Brom were free. The decision was upheld on appeal by the state Supreme Court. She was the first enslaved African American to file and win a freedom suit in Massachusetts. She marked her freedom by taking the name of Elizabeth Freeman, and chose to work for wages at the Sedgwick household, where she helped raise their several children. She worked there for much of the rest of her life, buying a separate house for her and her daughter after the Sedgwick children were grown. On her death the Sedgwicks buried her at Stockbridge Cemetery in the family plot.

Before the advent of photography the physionotrace was ‘the first system invented to produce multiple copies of a portrait, invented in 1786 by Gilles-Louis Chrétien (1774–1811). In his apparatus a profile cast by a lamp onto a glass plate was traced by an operator using a pointer connected, by a system of levers like a pantograph, to an engraving tool moving over a copper plate. The aquatint and roulette finished engraved intaglio plate, usually circular and small (50 mm), with details of features and costume, could be inked and printed many times’ (Photoconservation.com, sub Printing Processes). The process was introduced to America by Charles Saint-Mémin.

The miniaturist Saint-Mémin (1770-1852) had emigrated from France in 1793 to Switzerland, where he practised as an engraver. Crossing the Atlantic to Canada and then the United States, he established a portrait business in New York with his compatriot Thomas Bluget de Valdenuit (who initially produced the drawings for Saint-Mémin to engrave). When Valdenuit returned to Paris, Saint-Mémin adopted an itinerant practice all over the East Coast states, working variously at Philadelphia, Richmond, Charleston and Burlington. He too returned to France in 1814, having destroyed his drawing apparatus in a symbolic end to a prolific artistic enterprise which produced more than a thousand different portraits of significant figures in American society, including Washington, Revere and Jefferson.

A popular guide to writing love letters, intended for the use of young men and women. Presented in pairs, there are numerous letter samples, usually from the the man to the woman, with her response. There is a useful synoptic table of the several types of love, together with a description of several invisible inks or ‘encres sympathiques’. Cf. Gay, III, 821 (editions of 1825 and 1842, attributed to Cuisin). The Bibliothèque nationale catalogue lists editions of 1825 and 1837 (but not our edition). All editions appear very rare.

First edition in Russian of Beccaria’s Dei Delittie e delle Pene (1764) translated from the French version of Morellot. In his fundamental Enlightenment legal treatise Beccaria opposed the death penalty and ‘maintained that the gravity of the crime should be measured by its injury to society and that the penalty should be related to this’ (Printing and the Mind of Man).

Long before its echo in Dostoevsy’s Crime and Punishment (1866), Beccaria’s work left its mark on Russian culture. It was enthusiastically read (in French) by Catherine the Great while codifying her own celebrated legal manifesto, Nakaz, of which almost a third of the text came directly from Beccaria, alongside major borrowings from Montesquieu’s L’Ésprit des lois. Given Catherine’s intellectual omnipotence it is perhaps unsurprising that no Russian edition of Beccaria appeared during her reign, even though its spirit imbued her widely disseminated Nakaz — required reading for anyone involved in Russian law and government. Thus Beccaria’s principles came to serve as ideals for future legislators in Russia and were fully incorporated into Russian criminal law by the end of the nineteenth century.

‘The first [Russian] translation of Beccaria came out in 1803. It was done by the poet D. Yazykov from the French translation by Morellet, edited by Roederer in 1797... the translation is one of the best in Russian. It manages to convey not only the ideas of the treatise but also the spirit, the language of Beccaria and his contemporaries. It is dedicated to Alexander I...’ (Cizova).

Dmitry Ivanovich Yazykov (1773-1845), writer, translator, academician and director of the Ministry of Public Education later published a translation of Montesquieu’s Esprit des Lois in 1809–14. Cf. Printing and the Mind of Man 209. Rare: Worldcat lists only the NYPL and Yale copies in anglophone countries. T. Cizova, ‘Beccaria in Russia.’ Slavonic and East European Review, Vol. 40, No. 95 (Jun. 1962), pp. 384-408.

A satirical song collection, in the form of an almanac, lampooning the new Revolutionary institutions. The frontispiece (here in rare colour-printed state) is probably the first book illustration to depict a yo-yo, a toy which became a craze in France in the 1790s under the name of the émigrette, reflecting its popularity among the French nobility at precisely the time they were forced to flee their country. A 1789 painting of the future King Louis XVII now in the Louvre shows him with a yo-yo, while in a revival of the Mariage de Figaro of 1792 Beaumarchais brings his hero on stage playing with his émigrette.

Several issues are known from 1792. An issue with identical pagination and the same plate but with the imprint ‘chez les libraires royalistes’ is usually cited as the first. In this issue Maradan has put his own name on the title. cf. Martin & Walter, 22975; cf. Cohen-de Ricci, p. 677 (’Frontispice non signé, attribué par Mehl à Debaucourt. Ce frontispice existe en couleurs (avant la lettre) en bistre et à la sanguine’).

First editions of two very rare Swedenborgian sermons preached in the New Jerusalem Temple in Cripplegate. Separately issued, they were the first two in a series of 12 published in the same year listed on the advert leaf with details of subscription. On completion, all twelve could also be bought bound up with a general title as Twelve Sermons (also 1796). They are rare both alone and collectively — ESTC lists copies of these first 2 sermons at BL only and copies of the collected Twelve Sermons at: BL, Glasgow, Rylands, Academy of the New Church and Louisiana State University. The printer, Robert Hindmarsh was one of the founders of the Swedenborgian movement and the Church of the New Jerusalem in England. The publication dates of both titles is given as 1796=40, reflecting the Swedenborgian belief that the Last Judgement had occurred in 1757, with 1796 representing the 40th year of the Second Coming of Jesus Christ through divine revelation.

‘Sibly... (1757–1840), Swedenborgian minister and banker, was born at Bristol on 20 August 1757. He was the brother of Ebenezer Sibly (1751–c. 1799), a notable publisher of esoteric lore, and was himself an autodidact and nonconformist, self-taught in the classical and biblical languages, part of the self-taught artisan culture. He specialized in alchemy and astrology, and became for a period a bookseller in Goswell Street, London, specializing in books on the occult, some of which his brother was then publishing. He himself translated two astrological works by Palcidus de Titis... He also served as a shorthand writer... (ODNB).

They are here bound together with three other East London non-conformist sermons:

Joseph Priestley, The present State of Europe compared with antient Prophecies; a Sermon, preached at the Gravel Pit Meeting in Hackney, February 28, 1794, being the day appointed for a general fast. By Joseph Priestley, LL.D. F. R. S. &c. with a preface, containing the reasons for the author’s leaving England. London: for J. Johnson, pp. xx, 44, [8] (advert/catalogue for Priestley’s books). First edition.

William Cooper. The Promised Seed. A Sermon, preached to God’s ancient Israel the Jews, at Sion-Chapel, Whitechapel, on Sunday afternoon, August 28, 1796. By William Cooper.... London: Printed for the author; and sold by T. Chapman and J. Matthews, [1796], pp. 38. One of several editions of 1796 and probably the first.

William Cooper. Daniel’s Seventy Weeks. A Sermon, preached at Sion-Chapel, on Sunday Afternoon, September 18, 1796, to the Jews. By William Cooper. Being his second Address to that People. London: Printed and sold by T. Chapman, 1796, pp. 32. One of several editions of 1796 and probably the first.