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First edition. A comic album by ‘Mars’ casting a lighthearted eye over life in belle époque Paris, with walks in the park, visits to the theatre, family picnics, bike riding and horse riding.

First edition. Rimmel, a phenomenally successful perfumer and cosmetics innovator was a member of the committee of the second Paris exposition. His Recollections contain a colour-printed additional title of the Broussa mosque, the medieval Yechil Djami (the Green Mosque), reconstructed in reduced form in the Turkish section of the Exposition. The book appeared in both French and English versions, which eachran to several editions.

Madame Gabrielle Boissier ran a finishing school (’Etablissement libre d’Enseignement supérieur’). for English and American girls in an impressive house at 14 avenue Gourgand, in the 17th arrondissement. The prospectus illustrates its elegant interior (salons, dining room, two libraries and bedrooms). The text includes an enthusiastic testimonial in English describing life at the school and its associated activities.

First edition: an account of anything in the city on wheels, from fine carriages to an amputee beggar pushing himself around on a wheeled cart, with attractive silhouette illustrations by Louis Bombled (1862–1927).

First edition, listing the various grievances of 48 Paris coachmen against certain monopolistic rights enjoyed by other coaches, from the library of Paul Lacombe (1848–1921), bibliographer and collector. The sale of his library, including shelf after shelf of books about Paris, took place across four days in June 1922; five more days of sales followed early the next year. The present work was part of lot 2133 (31 Jan. 1923), in the section ‘Voitures et Postes’. Lacombe’s bookplate was etched, with drypoint, by his friend François Courboin (1865–1926, by day sous-bibliothécaire in the Bibliothèque nationale’s print department) and shows the bouquinistes’ stalls by the Pont Neuf, which Lacombe must have constantly haunted.

First edition of this lighthearted account of the typical Parisian Sunday, with superb etched vignettes by Lepère depicting picnics, rambles, cycling, drinking, dining and boating, complete with an original sketch for the first vignette, initialled by the artist. Number 50 of 250 copies. While Lepère is best known for his work in the revival of the woodcut in France, his immense talent in other media, including etching is attested by his many book illustrations. This deluxe copy, bound by Lenoë, has an inlaid engraved stone plaquette, evidently the work of Lepère, and perhaps an experimental or trial plate - its smooth surface has been incised in the manner of a woodcut (suggesting a soft stone like soapstone or alabaster) and inked. It depicts a tavern or dining room scene with diners, drinkers and a breastfeeding mother in the foreground. Carteret IV, 294. ‘Dernière et très belle publication de cet éditeur, très cotée... maintenant que le livre est très coté, on peur dire que c’est une des meillures et des plus pittoresques de l’artiste, la plus importante avec des eaux-fortes’.

First edition, by the journalist and champion of political reform, William Carpenter (1794–1874). ‘The following little work pretends not to the character of a history; but it will be found to embody, in consecutive order, the leading events of the late glorious revolution in France, derived from the most authentic sources, and interspersed with such remarks and reflections as they naturally call forth’ (Preface).

This little pocket book has been densely filled with diary notes by a young girl or young woman, presumably one Flora Keene. She copies out several hymns at the opening, and then completes every day of her diary, with dense and minute notes, now very hard to read, mainly noting family comings and goings. The frontispiece by John Leech entitled ‘Volunteer Movement — Jones & Family go under Canvas’ is a satire on the British volunteer rifle corps, formed in 1859 as a response to public fears of a French invasion. There is also a series of delightful vignettes by Tenniel on Shakespearean quotations.

Second edition in English (after the first, Edinburgh and Perth edition of 1792) abridged and translated from Niebuhr’s Reisebeschreibung nach Arabien und andern umliegenden Laendern (1774) and volume two from Niebuhr’s Beschreibung von Arabien (1772). It remains the only English translation and recounts Niebuhr’s travels in the Middle East, Egypt, Persia, India and Arabia — the first scientific expedition to this area, which was subsidised by the Danish king. The plates depict: An Arab on horseback; Dancing girls in Egypt; Procession at an Egyptian marriage; The way to Mount Sinai; Mount Sinai and the Convent of St. Catherine; Dress of the women in the back parts of Yemen and Scene in Arabia Petrea.

The translator, Robert Heron (1764-1807) was the son of a Kirkudbright weaver who raised enough money to study at Edinburgh University, supporting himself with teaching and work with local booksellers. Soon after translating Niebuhr ‘His imprudent habits overwhelmed him with debt, and he was thrown into prison by his creditors’ (Oxford DNB). Although he was freed and removed to London, he was once again imprisoned for debt, dying soon after. Howgego, to 1800, N24.

First edition, inscribed by the author’s father to Edmund Gosse of this posthumous novel by Toru Dutt (1856-1877), Indian poet, translator, and novelist. Dutt was born in Calcutta and received her early education there, both in Indian and European languages, under the encouragement of her mother and father (the latter a colonial administrator). ‘In 1869, when she was aged thirteen, and at a time when conservative Hindus believed that crossing the ‘black waters’ was blasphemous, the Dutt family travelled by sea to Europe. Toru and her elder sister Aru were the first Bengali girls to dare such a transgression’ (Chandani Lokugé in ODNB). Toru studied French in Nice and Paris, and English in London and Cambridge. On returning to India she continued her reading of French and British Romantics such as Hugo, Wordsworth, Keats, Shelley as well as the Brontës and Elizabeth Barrett Browning. She also began an intensive course of study in Sanskrit, while at the same time adapting her new knowledge to retell legends from the Mahabharata in English, using traditional English poetic forms. She died of consumption in 1877 at the age of just twenty-one, by which time she had written four books, of which only one, A Sheaf Gleaned in French Fields (1876), was published in her lifetime.

The novel Le Journal de Mademoiselle d’Arvers, was set in Brittany, France, and was published only posthumously. ‘The manuscript, hand-copied by Govin Chunder, was sent to Clarisse Bader, who contributed a foreword, and with whose assistance it was published by Didier in Paris in 1879 and included in the Librarie Académique’. It was an ‘exciting hybrid between the nineteenth-century European gothic romance and the realist genres, and can be read as the creative experiment by a talented novice writer inspired by her reading of European literature’ (Lokugé).

For Western readers, as both a young woman and as an Indian writing in English, a great deal of the interest in Toru Dutt’s poetry was due to her familiarity with English and French literature. Edmund Gosse was an enthusiastic patron and wrote: ‘it would seem that the marvellous facilities of Toru’s mind still slumbered, when, in her thirteenth year, her father decided to take his daughters to Europe to learn English and French. To the end of her days Toru was a better French than English scholar. She loved France best, she knew its literature best, she wrote its language with more perfect elegance.’ (Ancient Ballads, xii). Worldcat lists copies at BL and University of Manitoba only outside continental Europe.

First edition of this rousing patriotic endorsement of French manufactures, with its invocation of the might of the king, on the eve of the Revolution. A ‘France First’ manifesto, it insists on the primacy of French metalwork, silks, and cloth — pointing out that women could demonstrate their patriotism by renouncing plain white mousseline dresses (from Eastern sources). It insists on domestic linen manufacture, which could be a source of employment for sixty thousand people and on the imposition of means-related taxation. Peddling (‘colportage’) or other unregulated trade is to be strictly forbidden. It is signed at the end ‘R..... patriote’. Worldcat: UCB, Newberry, Harvard and Toronto in North America.

A rare publisher’s advert for a short-lived satirical almanac devoted to the comic lowlife of the Parisian Latin Quarter, with its famously hedonistic students and lorettes (courtesans or sex workers). The lorette emerged both in reality and in the popular imagination during the July Monarchy (1830-48), named after the Right Bank church of Notre Dame de Lorette where they were thought to reside and the almanac promises a range of playful gender inverting fun based on the ‘Vésuviennes’ (popular heroines of the 1848 revolution who donned uniform and took to the barricades) including the confessions of a Vésuvienne and their ‘Charte-Constitution’.
During the February Revolution of 1848, French women briefly hoped for political rights and an improvement in their social situation. Such hopes were short-lived and popular reaction was expressed in satires like this. The complex image of the Vésuvienne woman warrior, both pleasantly seductive and scandalously rebellious. She appeared in all the major newspapers, while real women in the streets claimed this title by parading under a Vesuvian banner. Their morality was often called into question and it is no surprise to see lorettes and Vésuviennes share a billing here. In Belhomme’s lithograph, three lorettes step out of basket (one thumbing her nose); a reflection of a popular contemporary song ‘Le Panier aux lorettes’.

First edition of the last book by a prolific French clairvoyant — in the form of a decree from the gods of Mount Olympus, this is a spirited plea in favour of the Duchesse de Berry then imprisoned for leading a rebellion against Charles X after the July Revolution. Like Le Normand’s other works it is couched in terms of dreams, predictions and angelic interventions. It bears her signature on the back of the half-title as a measure against piracy and the frontispiece shows her taking the Duchesse’s hand in prison, as an angel swoops down to crown her.

Marie-Anne Le Normand (1772–1843) was a celebrated (or notorious) clairvoyant, publisher, booskeller and self-publicist Famed throughout Europe for her exclusive clientele, she popularised cartomancy and spawned an enormous wave of imitators. At the height of her career she claimed to have advised the likes of Robespierre, Talleyrand, Metternich, the Empress Josephine and Emperor Alexander himself; others argued that the whole thing was a sham, and she was frequently arrested, spending several weeks in prison.

A rare broadside offering a proposal to put the poor (’Beggars, or idle stroling persons’) to work in the making of sail-cloth in a workhouse ‘to be built, in some convenient Place near the River Thames, within five Miles of London, to be managed by Governors, Gratis, in the Nature of St. Thomas’s’ Hospital.’ Its anonymous author notes ‘That... many Thousands of Men, Women, and Children are daily stroling about these great Cities of London and Westminster, without Employment, and having found, by Begging and Pilfering, an easier Way of Maintenance, than by Working, do initiate and train up their Children therein, as if it was a lawful Trade: Insomuch that they are become insolent, and often disturb People in the Streets and Houses by Day, and render them unsafe by Nights...’

The item appears in Wing ( L1366A) which suggests 1697 as an unlikely date of publication. It is more likely to date from c. 1731 when an ‘Act for Further Encouraging the Manufacture of British Sail Cloth’ was passed in Parliament — the broadside’s author notes the the Commons have recently considered methods of encouraging the manufacture of sail-cloth. Goldsmiths’-Kress no. 06901.1.

First published in Latin in 1520, this is considered the first ethnographic compendium of the Early Modern period in Europe, a collection of the manners and customs of all mankind, as it was then known to most Europeans. It considers Africa, Asia and Europe. It first appeared in French in 1540. Its first appearance in English was as William Waterman’s The Fardle of Facions in 1555 and it was printed in forty-seven editions between 1535 and 1620. British Library and Bibliothèque nationale only in WorldCat. Atkinson, La Littérature géographique fraņçaise de la Renaissance: répertoire bibliographique (Paris, 1927), n° 73.

A large and full album containing accomplished watercolours and a selection of contemporary prints.
The original drawings and watercolours here (together with the more significant prints) display a distinctly romantic sensibility, with mountain and lakeland scenes (and more than a hint of the cult of the sublime) and other rural subjects of cottages and cottagers. Some of the views are obviously of Britain, while others are continental (specifically alpine). The majority are unsigned, though a number are by the same very accomplished amateur hand, with others by less schooled, perhaps juvenile hands. The whole assemblage is typical of the culture of early Victorian album- and scrapbook keeping, where a female compiler (often a mother) brought together contributions from family, friends and visitors, sometimes recording their travels, but including also subjects painted at home or copied or adapted from other sources. In the latter category are found a fine series of flower paintings, together with drawings in pencil and crayon of animals, a female reader, a cottager with a bundle of firewood, and so on. The principal artist, who contributes the largest and best watercolour views may well be identifiable as Mary Leighton, née Parker (1799-1864), a northern British artist whose work is represented in a sequence of albums closely comparable to ours at the Yale Center for British Art (MSS 16). Not only is the range of materials of our album similar in each case (including watercolour contributions from Leighton’s brother, John Parker) but the style of the best watercolours is close to those by Leighton (examples of here work are digitised by the YCBA, notably the watercolour of Lake Maggiore catalogued as B2009.9.68 in the Printed and Drawings collection, together with others in the V&A collection in London). A recent northern provenance for the album further supports that likelihood.
The contents include:
Six fine watercolours of rural scenes (one mountainous, another captioned ‘Cottage. From nature’), several other sepia watercolour views, probably by the same hand. All unsigned.
Pencil drawing, Warwick Castle, signed ?C.W.W. May 29^th, 1821.
Twelve watercolours of flowers and fruit (including sweet peas, auricula, a rose, geranium, fuchsia and two mixed bouquets). Unsigned.
Silhouette portrait (perhaps a self portrait) of the prolific society silhouettist Auguste Édouart (1789-1861), signed, 1831, mounted on an elaborate lithograph background, plus one other silhouette without background, possibly also his work.
Two watercolour miniatures (85 × 115 mm) by John Parker (1798-1860) of mountain views in North Wales: Trevaen (Tryfan) and Snowdon (Yr Wyddfa), signed, dated 1824 and with manuscript descriptions on versos.
A circular miniature (diameter 85 mm) in sepia wash of a woodland grotto scene, mounted on a bifolium with manuscript caption in German dated 1818 signed Rösel, the miniature attributable to Johann Gottlob Samuel Rösel (1768-1843).
Four large alpine engravings/lithographs (Montblanc, Hospice de Grimsel, Hospice du St Bernard, Chamounix), elaborately hand-coloured.
Numerous usually smaller pencil or crayon drawings, including rural or cottage scenes, animals (a pig and a donkey), marine scenes, children at play, a girl reading etc. In several hands of different competence.
Larger prints include: ‘The Late King’ (Hullmandel, after 1830); ‘Oaklands near Newnham, Gloucestershire’ (Haghe, ?c. 1830s); ‘Rev. Richard Raikes’ [founder of the Sunday School movement] (Hullmandel, n.d.); ‘The Thames Tunnel’ [Harding/Dixie, hand-coloured lithograph, c. 1835]; ‘L’Ingrat’ (Hullmandel, after 1832); ‘Kossynier : Sensenträger’ (Warsaw, c. 1830); ‘Ilfracombe, from Lantern Hill’ (Day & Haghe, c. 1830). There also several smaller lithographs including series of seaside views in Devon (Ilfracombe) and East Kent (Ramsgate and evirons, some locally printed.
Four small continental devotional prints, two with moveable flaps, one metallic.
(From the YCBA catalogue record): Mary Leighton, née Parker, 1799-1864 was the third child of Thomas Netherton Parker (1771-1848) and his wife, Sarah. Her parents must have encouraged their children's creative pursuits, as Mary and her elder brother John both became accomplished amateur artists. Their family was close friends of the Ladies of Llangollen, Eleanor Charlotte Barker (1739-1829) and Sarah Ponsonby (1755-1832), two upper-class Irish women who fled their families and established a home together in North Wales, at Plas Newydd, only fifteen miles from the Parker family estate, Sweeney Hall. Correspondence between Sarah Parker and Sarah Ponsonby, currently in the Denbighshire Record Office archives, reveals that Mary occasionally sent the ladies her drawings, many of which record the grounds of Plas Newydd and the surrounding countryside. The subjects of Mary's drawings also include prominent Grand Tour sites, satirical treatments of contemporary fashions, and thoughtful portraits of friends and family. Notably, the only portrait from life of the Ladies of Llangollen is by Mary's hand. Mary remained an active amateur artist following her 1832 marriage to Baldwin Leighton, 7th Baronet (1805-1871), of Loton Hall. Together they had six children, who Mary actively encouraged in drawing and painting. 

Smith’s Wealth of Nations had first appeared in French in 1778-9 in an anonymous translation, followed by a second by Jean-Louis Blavet in 1781. Roucher’s translation first appeared in four volumes in 1790-1. Jean-Antoine Roucher (1745–94) was a poet from Montpellier, friend and admirer of J.-J. Rousseau. He welcomed the Revolution, but was arrested in the Terror and went to the guillotine. Rochedieu 304; Goldsmiths 14106; Kress B, 1986. K. E. Carpenter, The Dissemination of The Wealth of Nations in French and in France, New York, 2002, pp. 85-87.

A popular Épinal print by the firm first established in 1860 as Pinot & Sagaire, later (1872) just ‘Pinot’. Founded by François Charles Pinot (1817-1874), who had joined the Pellerin firm in 1847 and left in 1860 to found the rival firm, the Imagerie Pinot & Sagaire, or Nouvelle Imagerie d’Epinal.

First editions of two rare satires purporting to offer spectacles for the short-sighted. Other than that the two works couldn’t be more different, both in tone or content.

The most significant is the Lunette pour une vuë courte apparently almost unrepresented in European or American library collections. Pseudonymous (’by a northern optician’) and with a false St Petersburg imprint it is a virulent rebuttal of the natural philosophy of Jean-Baptiste Robinet, encyclopédiste and proto-evolutionist. The work under the satirist’s lenses is Robinet’s Vue philosophique de la gradation naturelle des formes de l’étre (Amsterdam, 1768) in which the author had expounded part of his theory of the advance of nature via an active principle common to all forms, from stones to complex plants and animals. Like several other Enlightenment precursors Robinet contributed to the history of evolutionary thought later crystallised by Darwin. He envisaged links between all natural forms, only temporarily invisible, all subject to an active process of refinement and development. Our Lunetier-satirist was having none of it and dismissed the work as a tissue of bizarre dreams and a monstrous production that could only be dismissed by humour. In particular he singles our for ridicule Robinet’s discussions of shells which seem imitate female genitalia (Concha veneris) and fossil stones (priapolites) resembling the male.

The other work is a cautionary and resolutely anti-feminst verse romp through the perils facing the modernday Everyman (’Quidam’) in Paris where the vices of women lurk at every corner to ensnare him. No copy of Lunette pour une vuë courte, ou Bagatelle historico-physico-morale llocated in Worldcat. Lunettes a éclaircir la vue: Gay II, 921.

First edition, inscribed by Keller to artist and illustrator W. Graham Robertson: ‘To Mr Graham Robertson I send this book, hoping that it may convince him of the reality of my cordial admiration. Helen Keller. September 24th 1938’ and loosely inserted is an envelope containing a telegram from Alexander Woollcott to Graham Robertson at Sandhills, his Surrey home saying, ‘Helen Keller and I send our love to you at Christmas’. Keller’s inscription is reproduced in Robertson’s Letters. In a letter of 29 December 1938 he recorded receiving ‘to my inordinate pride, an affectionate message from that eighth wonder of the world, Helen Keller. What have I ever done that she should think of me’. Several days later he outlined the background of their connection. ‘Helen Keller began some time ago to send me little messages through a mutual friend who had spoken to her of Time Was. I felt compelled to tell her (very gently and tactfully, I hope) that I was quite unable to believe her existence, and that she and her impossible career were quite obviously a beautiful fairy tale invented for the encouragement and comfort of the world. She then sent me one of her books, inscribed (of course she can write―that is quite a minor miracle) … And then she got Time Was in Braille and seemed to like it. And that’s how it happened that am privileged to call myself a friend of Helen Keller’s’.