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Original engraved copper plate for a frontispiece to the Confessions, showing Rousseau himself as an allegory of the ‘natural man’ and the naked female figure of truth, engraved for volume 12 of the monumental 18 volume large quarto Didot edition of the collected works (1793-1800). An excellent example of an eighteenth-century large format copper plate. Cohen-de Ricci 912; Ray, 95.

Second edition; we have been unable to locate a copy of the first. Europa rediviva is a sweeping view of Europe as a triumphant ‘brotherhood in war–one family, in peace!’ (p. 19). Eton-educated Henry Gally Knight (1786–1846) published a number of poems in the 1810s to generally positive reviews, but did not garner acclaim in earnest until his Architectural Tour in Normandy (1836), which established his reputation as an well-regarded, if amateur, antiquarian (Oxford DNB). He proceeded to publish several architectural studies and served as an MP for a short period of time. Not in Jackson. COPAC lists 1 copy only (BL), to which WorldCat adds 2 (UCLA, Wake Forest).

Henry Herbert, tenth earl of Pembroke and seventh earl of Montgomery (1734–1794) led a colourful life: after the Grand Tour he became a cavalry officer, married Lady Elizabeth Spencer and was appointed lord lieutenant of Wiltshire and a lord of the bedchamber to the prince of Wales He was forced to give up the latter when he eloped abroad with Elizabeth Catherine (Kitty) Hunter, by whom he fathered a son. Lady Elizabeth took her husband back in 1763, but he continued to have barely-concealed affairs: Walpole admitting he was ‘not surprised at any extravagance in his Lordship’s morals’.

‘Since youth Pembroke had been, in his own words, “horse mad”... and he had attended riding academies during his grand tour... In 1761 Pembroke published A Method of Breaking Horses, and Teaching Soldiers to Ride (2nd edn 1762; 3rd and 4th edns 1778 and 1793 entitled Military Equitation). This influential book provided sensible and much-needed advice. The author emphasized the need for officers to superintend the management of horses, advocated riding with a natural seat, and opposed the docking of horses’ tails’ (Oxford DNB).

The third edition was published at Salisbury, close by Pembroke’s family seat at Wilton, and this copy contains an inscription in French apparently recording its presentation: ‘De la part de Mylord Pembroke’.

First edition, posthumously published, this copy with a fitting provenance, from the library of the Chateau de Cirey. Helvétius had been encouraged in his philosophy by Voltaire, who sent him a copy of his work on Newton and invited him to stay at the Chateau de Cirey. The inscription, though abbreviated is almost certainly that of Diane-Adelaide de Simiane, herself an important literary figure. Her early life was colourful and she came to Cirey in 1795 after a period of incarceration during the Terror. Prior to that she had been married to Charles-François de Simiane, who had served with Lafayette in America and who died in France in 1787. The death was publicly explained as a hunting accident, but the circumstances were mysteriousl and suggest suicide; Charles-François was almost certainly homosexual and his wife Diane-Adélaïde had pursued a long affair with Lafayette in the 1780s. After her husband’s death madame de Simiane never remarried. She amassed a fine library at Cirey.

The introductory biography is by Saint-Lambert. Since the outcry over his De l’Ésprit (1758), Helvétius’ works were all condemned and issued in clandestine editions, usually outside France. Even after his death Le Bonheur was printed in Germany, with a false Londres imprint. The work is listed in Darnton’s, Corpus of Clandestine Literature in France 1769-89, 64. Several editions followed this one, including two others of the same year and the same imprint, but with the title printed in black and/or a different pagination. The first edition is rare. Smith, Bibliography of the writing of Helvétius, B.1; Higgs, Bibliography of Economics, 1751-1775, 5624; Tchemerzine VI, 190a (title pages illustrated).

Wisdom as a woman. The print is a good example of the relatively short-lived fashion for the ‘back painted’ or reverse glass coloured mezzotint. The print is moistened and laid face down on a varnished sheet of glass and allowed to dry; once the paper is firmly fused with the varnish and glass, most of it is scraped away from the verso leaving a minutely thin layer of printed paper within the varnish. This is then varnished again on the verso to give a rich and distinctive translucency. Colours, usually in oil, are then added, again to verso. Over time the varnishes invariably darken, resulting in the rather subdued but still translucent hues found here.

‘Wisdom’ was probably part of a sequence of the Vitrues published by Hinton, shortly after 1800. The British museum catalogue includes a further print representing ‘Innocence’ (but not reverse glass treated).

A rare little almanac, with preliminary charts bearing three woodcut maps (one of the world, one of Europe, the other of France), small celestial charts, tables of longitude and latitude, and an emblematic woodcut frontispiece depicting Urania presiding over the heavens. The text is typical of contemporary almanacs— calendrical and political tables followed by popular songs and verses. Cadeau des muses was published at Falaise (Calvados, Normandy) between 1799 and 1855. All issues are institutionally rare, with Worldcat listing just a small handful of individual issues.

A very scarce early temperance movement sermon. ‘The use of liquor is inconsistent with any thing like pure and high spiritual enjoyment, clear spiritual views, and true devotion...’. Published in New York in the National Preacher in 1831 and rapidly reprinted within just a few months in several editions in London, where the Temperance movement was in its infancy. The British and Foreign Temperance Society issued its first report in 1831 (an extract is reproduced on p. 16 here). Worldcat/LibraryHub locate only a handful of copies of all issues, American and British (the former being extracts from the National Preacher).

First edition of this sermon on the tercentenary of the Reformation preached in Chapman’s independent evangelical chapel in Greenwich. An engraved portrait of the author, dated 1824, has been added. Worldcat/Library Hub locate copies at BL, Newcastle, Regent's Park College Library and Staatsbibliothek, Belrin only. No US copies.

A very neat collection of popular songs, most from the 1850s, of the sort circulated in ephemeral printed and manuscript song sheets. Highlights include: Est-ce le hatchich qui t’a mis comme ça: an uncommon reference to hashish in this context, and a song (in common with several others in the manuscript) for which we can find no printed source. Sung to the tune of ‘Aÿ chiquita’, this is a woman’s complaint to her suitor, with the chorus:

‘Est-ce l’absinthe, ou bien encore,
Le hatchich qui t’as mis, dis-moi,
Dans cet état que j’aborre,
Et tu veux m’aimer! Ah! Tais-toi.’

This is hardly Baudelaire, but a pleasing contemporary parallel to Les Paradis artificiels.

Others include Les Cris de Paris, Les Chemins de fer and Les Anges de la charité ou les inondés de 1856 and there are songs attributable to Pierre Dupont and Charles Durand, both popular in the 1850s and 60s. Some are in dialect and typically, the subjects tend towards love, drink and gastronomy, but there are also a couple alluding to the language of flowers. The compilation is scrupulously neat—and is presumably, in part, an exercise in penmanship.

The life work of a Belgian natural history enthusiast, a massive and extraordinary collection of gathered knowledge, illustrated throughout with thousands of the author’s distinctive naive watercolours. The manuscript, in four volumes (one elephant folio, three folios), consists of complex visual arrangements of data which often extends over huge folded charts, each leaf filled to its maximum extent in neat manuscript in coloured inks. Though undated, it includes materials gathered in the period c. 1920-1943 and perhaps before, and in an inserted note, the otherwise unknown compiler describes the work of ‘most of my life’. It would appear to be the work of an amateur rather than an academic specialist, hence its striking originality as a work of popular science.

The large folio volume is really a huge collection of charts devoted to human anatomy, animal and plant biology, the fossil record and evolution (or transformisme). Botany makes up the largest proportion, but there are sections on insects, reptiles, birds, flying lizards, marsupials and mammals. Dumoulin also had an interest in Africa and there are sections on the Sahara and on the Belgian Congo. The focus is worldwide and is drawn from reference works rather than original research, but the arrangements are highly idiosyncratic. Several evolutionary charts are attempted, mentioning Linnaeus, Darwin, Lamarck and Jussieu.

The Dictionnaire botanique is a large 3 volume compilation mainly devoted to botanical classification, from the smallest mosses and seaweeds, to exotic flowering plants and forest trees. Like the larger folio volume, these volumes are illustrated throughout, with accompanying text in coloured inks and often containing emblematic figures of human figures appropriate to the origins of the plant: including Africans and Americans. They have apparently been bound from a large number of separate files (whose stiff paper cover with labels are preserved) each devoted to a different botanical family. The third volume contains additional materials at the end, including a study on Pasteur and germs, another on insects and another on bird classification. Like the preceding parts, these are also copiously illustrated in colour.

We have discovered almost nothing of Dumoulin himself, though various details place him in the French-speaking Walloon region of Belgium around Liège. He includes a couple of leaves devoted to Belgium, one with an interesting historical schema (including a memento of various gas attacks in the Great War). A couple of inserted letters are to Belgian academic scientists and one expresses Dumoulin’s hope that his work would end up at a University. The cover of largest volume bears various mottos, perhaps a personal credo: ‘La vie sans science est presque l’image de la morte, C. Volpi’, ‘Chercher. Comprendre. Vouloir. Pouvoir. Oser. Sentir. Méditer’, ‘Naître, mourir et renaître sans cesse, telle est la loi, telle est lavie. V. Hugo’ and ‘Travailler pour être estimé. Etre estimé pour être aimé. Etre aimé pour être heureux’. The wooden stand suggests an intention for display. Whether this was an elaborate teaching aid, or simply an almost-incredible recreation, is an open question.

Some twenty years’ accounts kept on behalf of a Burgundian landlord, of 5 métayer tenant farmers, who farmed on his land, with his resources, in exchange for a share (notionally a half) of the profit. These were principally livestock farmers raising cattle and sheep, so the accounts provide interesting first-hand details of the economics of the French meat and wool industries of the period. All the farmers are named on the title-page, but Isac Lebeuf’s farm was run after his death by his widow, Marie, so the account for 1736 is in her name. Prices are given for animals bought as stock and then sold to butchers or sheared and the fleeces sold. The accounts give a very clear and intelligible picture of the initial capital of each farm, of introduced stock, of running costs and of the shares of yearly profits.

An illustrated chansonnier, highly decorated, and including songs such as: Souvenir de ‘70, Les Femmes soldats, Le Baiser, l’Anglaise, Le Testament du Libre-Penseur, Marche du Bataillon d’Afrique, L’Africaine, Départ pour Madagascar, La Pucelle de Bellville, Les Prisonniers morts pour la liberté.

These notebooks are a fascinating example of a popular method of collecting popular French cabaret songs, all neatly copied up with headings and illustrations (usually suitably suggestive) copied from contemporary song sheets (an example of one of these loose sheets is loosely inserted). We have seen several similar examples, in which the illustrations are apparently traced using carbon paper from printed (or other manuscripts) exemplars. Their context is usually military or naval and they represent a significant form of popular or naive art.

The decorative title, with elaborate borders describes Arbez Carme as ‘employé au Magasin des Vivres de Réserve du 23me Reg[im]ent d’Inf[anter]ie a Bourg, Ain’. Military records record his birth in 1876 in Jura, his occupation as a perruquier (wigmaker) and his recruitment in 1896.

A interesting and unique copy of this monumental pictorial record of European coins and medals struck in the Napoleonic era, including many commemorative medals of battles and truces. A printed book, with a London imprint, with portions (including title) in manuscript copy, and plates dissected, partly copied in manuscript and re-arranged. It is difficult to interpret the unusual hybrid form here, but it would appear to be a contemporary collector or curator’s production allowing the illustrations to be consulted alongside their descriptions in the text. The plates in the printed edition presented the coins and medals in a different order to the text, with corresponding numbers linking the illustrations, but turning from text to plate may have been a tiresome business. The fact that the titles, preliminary text and indexes are given as manuscript copies is less easy to explain, though at least one of the manuscripts indexes is more comprehensive than that of the printed edition. Many of the illustrations are marked with a small flower shaped inkstamp, perhaps also a collector’s demarcation.

Millin de Grandmaison (1759-1818) had been curator of the Cabinet des médailles et antiques of the former French royal library but died before this survey could be published. The manuscript was passed to the British-born James Millingen, formerly of the French mint, later an antiquary and dealer, who collated it and published it in London in both French and English versions. The imprints are faithfully copied in manuscript in our version, but it is likely a French rather than a British production.

A series of calligraphic models or exercises of impressive size and quality. The writer, who signs his (or just possibly, her) name, minutely, at the foot of the first leaf, has chosen two edifying texts to transcribe. The first three sheets contain passages (including one on the immorality of duelling) from Varietés serieuses et amusantes of 1765, while the other eight, rather unusually contain letters from a father to a daughter (Émilie), being extracts from Abbé Gerard’s epistolary novel Le Comte de Valmont, ou les égarements de la raison of 1774. It would be unusual if this denoted a female scribe, but the choice of these extracts is tantalsing.

Each leaf is ruled in leadpoint and bears a large calligraphic cartouche, some have an additional penwork initial roundel and most exhibit a variety of scripts of exceptional neatness and regularity.

Becker, Practice of Letters, Hofer collection.

First edition. A lecture on architecture by Duncan (brother of Isadora Duncan). He was born in San Francisco but spent much of his life in Europe. He worked variously as a dancer, artist, craftsman, poet and philosopher and with his Greek wife Penelope Sekilianos, pioneered a holistic life-style based on ancient Greek principles. He founded a school based on authentic ancient Greek philosophy in rue de Seine and printed several works on his own handpress. He was a well-known Left Bank figure until his death in 1966, going about his work in Greek robes.

First edition. Jacques Dupont, a member of the French Convention, had delivered a violently anticlerical speech in December 1792, the text of which had been circulated in an English pamphlet. The title verso reads: ‘The Profits of this Publication are to be given to the French Emigrant Clergy...’

First edition. An elegant anonymous satire on fashionable dress for women, directed especially against the painful pursuit of an artificial figure: ‘Come here, you two girls, that look full in my face, / And you that so often are turning your back [the Graces], / Put on these cork rumps, and then tighten your stays / ‘Till your hips, and your ribs, and the strings themselves crack. / Can ye speak? can ye breathe? - Not a word - Then ‘twill do. / You have often dress’d me, and for once I’ll dress you.’ Jackson, p. 59.

In a handsome Georgian binding. Among the more recent ‘Remarkable Events’: ‘George III. went to St. Paul’s to return thanks for his recovery from his alarming illness, April 23 1789.’ Goldsmith miniature almanacks for the years 1681-1840 are listed in Welsh 3090-3094. ESTC: BL and University of Kansas of this issue.

First edition. Jointly authored with Robida, who also provided the illustrations, Contes pour les Bibliophiles contains Uzanne’s prescient essay ‘La Fin des livres’. This remarkable text has been eagerly discussed by commentators on the interface between traditional and electronic book. Like many contempories Uzanne and Robida had been enthralled by inventions such as Edison’s phonograph and Ader’s ‘théatrophone’ and they predicted fundamental shifts in the consumption of literature in their wake. ‘La Fin des livres’ describes (and illustrates) wonderful devices for the consumption of audiobooks in the home and in public places, suggesting that they would become as straightforward as turning on a tap. The library of the future would in turn become a roomful of recorded cylinders, and publishers would be required to register the voices of their authors by way of copyright.

What would such a democratization of the word do to the printed book? Uzanne’s response was to look at current production of books and insist that books would not die provided they remained objects of beauty and desire worthy of the attention of bibliophiles. The wonderful cover illustrations and typography are by George Auriol, member of the Chat Noir circle and friend of Erik Satie.

Sole edition. ‘And Enoch walked with God. Gen. V. 24.’ Apparently by an anonymous follower of the evangelical Church of England preacher, William Romaine — a spiritual meditation occasioned by a daily walk — a trope clearly derived from Romaine’s spiritual classic The Walk of Faith (1771), a work recommended in a postscript here: ‘Reader, if the perusal of this letter has been profitable unto you, and you desire to be further instructed how to live by Faith, and walk humbly and happily with your God, ---- I would recommend to you a Treatise of the Life of Faith, and one of the Walk of Faith; both by the Rev. Romaine Rector of St. Ann Blackfriars...’