occult

First edition of Lydis’s astrological dream dictionary, complete with the moveable volvelle horoscope and striking plates printed in colours and gold. Among the numerous dream motifs Lydis illustrates: the whore, the angel, flight, locusts, insects (she actually depicts a spider), sea creatures, suicide and the devil.
A fragile book, this is among the early works by Austrian born Lydis (1887-1970) who settled in Paris in 1926. She became known for her daring prints celebrating same-sex and bisexual love (notably her 1926 portfolio, Lesbiennes) and she later illustrated numerous deluxe editions of Boccaccio, Louÿs, Baudelaire, Mirbeau and Valéry. Lydis had no formal artistic training (or at least her education is obscure) but her work was no doubt inspired by the freedom of twentieth-century Paris. She escaped the Nazis during the occupation, living briefly with her partner Erica Marx in England, before the couple emigrated to Buenos Aires. Correa, Mariette Lydis, 4.4 (with an estimated edition of 150 copies).

First edition of one of the celebrated French clairvoyant’s earliest and rarest works, in which she reported an angelic appearance at Louis XVI’s tomb and revealed the contents of a tablet of prophecies for the era of the Restoration of the French monarchy. Like Le Normand’s later works it is couched in terms of dreams, predictions and angelic interventions. Marie-Anne Le Normand (1772–1843) was a celebrated (but also notorious) clairvoyant. Famed throughout Europe for her exclusive clientele, she popularised cartomancy and spawned an enormous wave of imitators. At the height of her career she claimed to have advised the likes of Robespierre, Talleyrand, Metternich, the Empress Josephine and the Russian Emperor Alexander; others argued that the whole thing was a sham, and she was frequently arrested, spending several weeks in prison. She is perhaps best remembered today for the cartomancy tarot decks named after her (’Lenormand cards’).
Le Normand was not only successful as a clairvoyant, but as a businesswoman, publisher and bookseller, with most of her works carrying her own imprint (as here) and sold at her shop in the rue de Tournon. At this early date she evidently operated her own press, with the half-title giving an address in nearby rue de Seine. Later works were generally printed for her by other presses. Caillet 6515. WorldCat: British Library only. While there are several copies in French libraries it is apparently absent from the Bibliothèque nationale. Arbour, Dictionnaire des femmes libraires en France, p. 343.

First edition of Le Norman’s predictions issued in the wake of the July Revolution of 1830 and the restoration of the monarchy under Louis Philippe, events welcomed by Le Normand, who saw the ghost of Louis XVI as her protector. Like her previous collections, it consists of accounts of her ‘visions intuitives’ and ‘Révélations politiques, symboliques, prophètiques, somnambulismes etc’. Throughout the nineteenth century, writers and pamphleteers repeated that tale of the ‘Little Red Man’ purported to be from an old folk tale dating back to the creation of the Tuileries Palace (1564) in which Le Petit Homme Rouge (a genie, or ghost) had appeared to the kings and queens living in the palace on the eve of great events, from Catherine de Medici to Napoleon. Here Le Normand uses him to recount the counsel given to Napoleon at Malmaison in 1793, that France could never be a democracy. Chapter five is set at the Scottish royal palace of Holyrood where the deposed Charles X had lived between 1796-1803
The title verso has an advert for eleven works hitherto published and still marketed by Le Normand at her shop in rue de Torunon, all priced, together with three fothcoming works ‘sous presse’ and a collected works in 10 volumes. Caillet 6514 (’Ouvrage peu commun’).

A popular pocket dream dictionary abridged from Vulson de la Colombière’s influential Le Palais des curieux first published in 1660 and widely disseminated in popular form. The foot of the final page includes a series of numbers offered as the most likely to be drawn in the national lottery. René Helot, La Bibliothèque bleue en Normandie (1928). 12

Velcurio’s popular textbook of Aristotelian physics, printed at Lyon by Louis Cloquemin and Étienne Michel, here with an early English binding and provenance.
Johannes Velcurio or Johannes Bernhardi of Feldkirch (1490-1534) was professor of rhetoric and physics at the university of Wittenberg, where he was a humanist colleague of Melanchthon. This posthumously published Commentarium on Aristotle’s physics first appeared in Tubingen in 1542 and ran to at least twenty five editions before 1595, including those from in Basel, Erfurt, Cologne, Tübingen, Strasbourg, Wittenberg, Lyon, and London. The fourth book is devoted to Aristotle’s De anima. In England, as elsewhere it was used as a university textbook and appears, for example, among the small textbooks purchased by students at Cambridge (see P. Gaskell, Books bought by Whitgift’s Pupils in the 1570s, Transactions of the Cambridge Bibliographical Society, 7, 3 (1979), pp. 284-293). It is unclear who the ‘John Freeman’ who inscribed the title-page in Greek at an early date was, but several John Freemans appear in the Cambridge University registers in the last years of the sixteenth century.
The binding bears identical blindstamped centrepiece tools to a contemporary London binding illustrated by David Pearson in English Bookbinding Styles 1450-1800 as Fig 3.35 (BL 1492.f.43, Selneccer, Evangeliorum et epistolarum dominicalium, Frankfurt, 1575) with similar spine bands and blind-ruled borders. At the front and rear are two endleaves (each) using waste apparently from an unidentified edition of Justinian’s Institutes, each with further early notes (mainly pen tests).

First edition, one of 180 numbered copies on papier vélin (total edition 250 copies). A collection of sixteen illustrated proverbs and popular superstitions (broken mirrors, the number thirteen, touching wood and so on). Somewhat in the vein of the artist’s earlier dreambook (Orientalishches Traumbuch) it contains the ironic dedication: ‘Ce livre est dédié à la femme tout spécialement, cet être frêle et sans défense, faible et indécis, qui a tellement besoin d’un appui occulte pour la guider’. The pochoir colouring is by Saude and the typography by Maurice Darantière (of Joyce’s Ulysses fame).

First edition, one of 180 numbered copies on papier vélin (total edition 250 copies). A collection of sixteen illustrated proverbs and popular superstitions (broken mirrors, the number thirteen, touching wood and so on). Somewhat in the vein of the artist’s earlier dreambook (Orientalishches Traumbuch) it contains the ironic dedication: ‘Ce livre est dédié à la femme tout spécialement, cet être frêle et sans défense, faible et indécis, qui a tellement besoin d’un appui occulte pour la guider’. The pochoir colouring is by Saude and the typography by Maurice Darantière (of Joyce’s Ulysses fame). The attractive and unusual binding is probably the work of an accomplished amateur.

The holy grail — the crucified Christ standing within a chalice, his wound from the soldier’s spear bleeding freely into it, his arms supported by angels. A host of kneeling figures with candles, one swinging a censer kneel on either side. The lower panel depicts the Last Supper (complete with a small dog) with the text: ‘Sia laudato il santissimo sacramento’ (’Let the most holy sacrament be praised’). Early Christian tradition held that Christ’s blood was collected by Mary Magdalen at the time of the crucifixion in a vessel, though in images like this the symbolism is developed to depict blood flowing directly into the chalice in which Christ stands, emphasising the traditional connection between this vessel and the cup used at the Last Supper, and expressing the essence of transubstantiation at the Eucharist.
The image may be comprised of two woodblocks, though the borders are continuous around the whole print. Though probably dating from the seventeenth century, the block was clearly old when this impression was made, it shows some degradation, cracking and several circular wormholes. The area around Christ’s face is notably rubbed and soiled, possibly from kissing or touching as a mark of pious veneration.

First edition of the last book by a prolific French clairvoyant — in the form of a purportedly transcribed decree from the gods of Mount Olympus, this is a spirited plea in favour of the Duchesse de Berry then imprisoned for leading a rebellion against the French King Charles X after the July Revolution. Like Le Normand’s other works it is couched in terms of dreams, predictions and angelic interventions. It bears her signature on the back of the half-title as a measure against piracy and the frontispiece shows her taking the Duchesse’s hand in prison, as an angel swoops down to crown her.

Marie-Anne Le Normand (1772–1843) was a celebrated (or notorious) clairvoyant, publisher, booskeller and self-publicist. Famed throughout Europe for her exclusive clientele, she popularised cartomancy and spawned an enormous wave of imitators. At the height of her career she claimed to have advised the likes of Robespierre, Talleyrand, Metternich, the Empress Josephine and Emperor Alexander himself; others argued that the whole thing was a sham, and she was frequently arrested, spending several weeks in prison.

A Greek edition of the magical oracles of Zoroaster, which includes commentaries of Pletho and Psellus in Latin, together with a separate collection of metrical oracles, both edited by Johannes Opsopaeus (1556-1596, physician and philologist, professor of medicine at Heidelberg, whose principal literary activity related mainly to the Sibylline Oracles and Hippocrates). The two volumes, though separately bound together here, were also issued as the second and third parts of a three-volume collection, the first being of the Sybylline oracles. Both titles bear the fine woodcut Lutetian ship device of the so-called ‘Compagnie de la Grand-Navire’, which in 1599 comprised the printers Abel l’Angelier, Barthélmy Macé, Ambroise Drouart, Michel II and Laurent and Jean Sonnius (Répertoire d’imprimeurs 1265). Their individual devices can be seen on the ship’s pennants. Adams lists each volume both separately and as part of the three volume collection. Brunet V, 370. Caillet 8135. Ebert 21171. Adams O 208-209.

First edition of this copiously illustrated treatise on chiromancy, physiognomy and astrology, which includes three fine woodcuts by Hans Baldung, former apprentice to Albrecht Dürer. They are: the large title portrait of the author, the final full-page decorative arms and one physiognomical diagram of a man and a woman (p. 5 in the second part) — all three show clear echoes of Dürer’s style. The book was printed for the author, who was an adviser to Cardinal Albrecht of Brandenburg, Archbishop of Mainz and Magdeburg, the dedicatee (it was to Cardinal Albrechtt that Martin Luther had addressed his 95 Theses in 1517).
Indagine (1467-1537) was a Carthusian prior and humanist theologian who saw no conflict between orthodox faith and the occult sciences. The book was widely read across Europe and frequently reprinted, with a small format octavo edition from Frankfurt in the same year, a vernacular German edition appearing the following year, and an English translation in 1558 (with at least 12 more editions in English before 1700). It was placed on the Index Librorum Prohibitorum in 1559.
Though we have been unable to identify the early owner of this copy, whose monogram appears on each cover, the early inscription is from Rainold, Marquis of Canhilac (Languedoc). Adams I 88; VD16 R 3108; Mende, Hans Baldung Grien, 458-460. Worldcat: Cambridge, Leeds, Folger (portrait mostly lacking), Duke, Princeton (2 copies, one lacking a leaf), Philadelphia College of Physicians and UCLA outside continental Europe.

One of the earliest Tudor editions in English (and published within the author’s lifetime) of this celebrated treatise on ‘firsts’, inventions and origins, which includes some of the earliest accounts in English of the invention of printing, theatre, mathematics, medicine, magic, religion, law, government (as well as wine, prostitution and warm baths). First published in Latin in 1499 (Venice) and considerably augmented in 1521, De inventoribus rerum digested a huge mass of classical, biblical and contemporary learning and became a Renaissance bestseller. Vergil revised it continually and as many as forty editions appeared before the author’s death in 1555. The English translation, the present abridgement by Thomas Langley, did not appear until 1546, by which time the Urbino-born Polydore had been resident in England for several decades. A diplomat, scholar, historian and humanist, Vergil counted Henry VIII, Desiderius Erasmus, Thomas More, Cuthbert Tunstall, Thomas Linacre and Baldessare Castiglione among his acquaintances and correspondents. Langley’s dedication for the translation was to Sir Anthony Denny, a prominent courtier and close counsellor of Henry VIII.
The work is divided into eight books, from which Langley makes succinct abridgements, of which a selection of chapter headings gives a flavour:
I. 9. ‘The begynnyng of Tragedies, Comedies, Satyres, and newe Comedies; 11. ‘Who founde Musyke’; 12. ‘Who found Musicall instruments’; 14. ‘Astrologie’; 15. ‘Who founde Geometrie, Artihmetike’; 16. ‘Physike’; 17. ‘The inventours of herbes medicinable’; 18. ‘The beginnyng of Magike’; 19. ‘Two kyndes of divination’. II. 1. ‘The originall of lawes’; 2. ‘Who ordeyned the first gouvernaunces’; 6. ‘Who set furth books fyrst, or made a library, Printyng, paper, parchement, arte of memory’ (which includes the observation: ’Truely the com[m]odite of liberaries is right profitable & necessary, but in co[m]parison of the crafte of printyng it is nothyng, both because one ma[n] may printe more in one day, then many men in many years could wryte: And also it preserveth both Greke & Latine auctours fro the dau[n]ger of corruption. It was found in Germany at Mogunce [Mainz] by one J. Cuthenbergus a knight, he found moreover the Inke by his devise that printers used).’ This printed reference to Gutenberg and the originator of this invention is quite likely the first in English — though William Caxton referred to the origins of ‘arte and crafte of pryntyng’ in at least one of his colophons, none mentioned Gutenberg himself.
Among other entries we find treatments of: war, Olympiades, plays, metals, coins, painting, ‘wyne, oyle, honye, chese, and strange trees broughte into Italy’, labyrinths, theatres, prostitution and brothels, and Christian and Moslem origins and customs.
Though printed in English three times in 1546, these first English editions are remarkably rare. Ours is dated 25 January 1546 and is listed first of the three by STC, but it was perhaps preceded by the editions dated 16 April 1546, given that a new year began on Lady Day (25 March) in old style dating, so the 15 January 1546, old style, actually fell in 1547, new style. In any case, the printing of this issue preceded the accession of Edward VI, and contains his woodcut badge as Prince of Wales. The printer, Richard Grafton, had endured a turbulent period in the early 1540s and was twice committed to prison — once for printing seditious texts by Melanchthon and once for printing the Great Bible. He evidently enjoyed the patronage of the young prince Edward, and, on his accession to the throne, was appointed King’s Printer, giving him the sole right to print all Acts and Statutes, among other privileges. His career as a printer ended on Edward’s death when he printed a proclamation for a hoped-for accession of Lady Jane Grey in which he signed himself ‘Printer to the Queen’. He was promptly imprisoned by Mary.
Provenance: Sotheby’s, June 14th, 1965, lot 231 (Traylen, £55); Blackwell, Centenary Catalogue, 1979, item 27, £450 (listed there as the first edition in English); private collection. STC 24654. STC lists two other printings of 1546: 24655 (also Grafton, dated 16 April) and 24656 (another issue of the same, portions reset, with both title and colophon dated 16 April). In an article of 1888, John Ferguson suggested that these 16 April editions/issues preceded the 25 January edition (though this was not adopted by the editors of STC); John Ferguson, ‘Bibliographical Notes on the English Translation of Polydore Vergil’s work, De Inventoribus Rerum’, 1888, pp. 17 et seq.

An apparently unrecorded issue of this anonymous anti-freemasonry sermon, probably a piracy of the incendiary pamphlet printed in the same year as Masonry the Way to Hell. The Sermon provoked a response from John Thompson, freemason, entitled Remarks on a sermon lately published; entitled, Masonry the way to hell. Being a defence of that antient and honourable order, against the Jesuitical sophistry and false calumny of the author.
The sermon takes as its text Revelation XVII, 5 ‘And upon her forehead was a name written, Mystery, Babylon the Great, the Mother of Harlots, and Abominations of the Earth’ and gives a detailed consideration of the supposed ceremonies of the masons. Four other editions/issues dated 1768 under the slightly different titles with different paginations, but all four are recorded by ESTC in single copies only.
Not found in ESTC or Worldcat.

First edition. Essays on the Superstitions of the Highlanders found favour among readers with a taste for the poetry of Burns and Scot, as well as among Romantics who looked to the Scottish Highlands for evidence of a society uncorrupted by the vices of modern society. Anne Grant was born in Glasgow, but spent her childhood in America and is best known for her Memoirs of an American Lady (1808).