religion

The fashion for dressing prints existed probably from the origin of printed illustrations themselves, though it was a widespread, predominantly female recreation during the seventeenth and eighteenth centuries, often with a devotional intent.

The subjects here are Franciscan: Francis himself in a version of the legend of the appearance to him of the Virgin and Infant Christ, and Anthony of Padau in friar’s habit with an infant and a cherub. St Francis is the most elaborate of the two, with almost all of the cut print’s surface covered with colour, several silk brocade fabrics (brown, black, white and silver), gold paper highlights and glittering ground glass. Cherries on a tree above the group are rendered in tiny red wax spots, giving a round and shiny surface to each. The border is of black lacquer-like paint and gold paper, and an engraved Latin caption reads: ‘Quid parvum Francisce adeo miraris Iesu / Expecta pendens in cruce maior erit’. The surrounding parchment surface is illuminated with full borders of pink roses. Saint Anthony’s robe is rendered with a single piece of shiny brown silk, with narrow painted bands of the original print giving the impression of its folds. The grassy ground on which he kneels, and the tree above him shine with fragments of ground green glass.

First edition of the first standard code of the order of Freemasons in England. It was to become the basis of Masonic constitutions on both sides of the Atlantic, being the edition from which Franklin printed the Philadelphia constitutions the following year.

Anderson, born at Aberdeen, and educated as a Minister of the Church of Scotland moved to London in 1707, where he continued preaching and is reputed to have lost money in an unwise investment in the South Sea Company. ‘He was commissioned to write a history of freemasonry on behalf of the grand lodge of England, which had been founded in London in 1717. A freemason himself, Anderson was grand warden of the lodge when he published the work as The constitutions of the free-masons; containing the history, charges, regulations, &c. of that fraternity (1723). A second edition followed in 1738 that provided a fuller account of the speculative origins and early history of English masonry. Intended primarily as an ‘apologia’ that would give “a relatively new institution an honourable descent”... Anderson’s Constitutions was long accepted as the standard code of the craft and was translated into German in 1741’ (Oxford DNB).

The printing of the Constitutions was an enterprise which drew together several prominent British Freemasons. Anderson was assisted by Newtonian natural scientist John Theophilus Desaguliers, member of the Royal Society, named in the approbation here as Deputy Grand Master of the Grand Lodge. Publisher John Senex also reveals himself as a mason, while the fine frontispiece is by John Pine. It was this image which elevated Pine to the status of principal engraver to the Grand Lodge and he subsequently executed many works on their behalf. The final section contains masonic songs (with music) including ‘The Enter’d Prentices Song’ in six verses. Vibert, The Rare Books of Freemasonry, II, (1).

A rare Norman Office of the Saints dedicated to saints and other feasts added to those of the traditional Roman breviary by papal decree. It gives prayers and readings for each, including those for Saints Canute (January 19), Patrick (March 17), Anselm of Canterbury (April 21), Monica (May 4), Margaret of Scotland (July 8), Cajetan (August 7), Wenceslas (28 September), Laurence Justinian (September 5), Notre Dame de Mercede (September 24) and Francis Xavier (December 3). The printer, Rémy Le Boullenger (1637?-1707) is not among the three Lisieux printers listed in the Répertoire d’imprimeurs/libraires and appears in just a handful of imprints in the CCFr (among which ours does not appear).

The binding is made from a reused leaf from a medieval antiphonal, probably French, of the fourteenth- or early fifteenth century, which bears fragments of chants on four-line staves ruled in red. On the outer cover is a portion of a text from Acts 12: 11 (‘Petrus ad se reversus dixit nunc scio vere quia misit Dominus angelum suum et eripuit me de manu Herodis et de omni expectatione plebis Iudaeorum’) and on the inner appears a fragment of Matthew 16: 17-18 (‘Et ego dico tibi quia tu es Petrus et super hanc petram aedificabo ecclesiam meam et portae inferi non praevalebunt adversum eam’; And I say unto thee, that thou art Peter, and upon this rock I will build my church, and the gates of hell shall not prevail against it). In comparable antiphoners, both appear among antiphons sung on the feast of Saint Peter and Paul (29 June).

A diminutive French prayerbook for personal Catholic devotions with an interesting English provenance, inscribed by one Mary Radclyffe. Given that this is a Catholic prayer book there is a strong possibility that it was bought, owned and inscribed by Lady Mary Radclyffe (1732–1798) of an English Catholic family with longstanding links to the exiled Stuarts. Mary’s father, Charles, a Jacobite and freemason, was an illegitimate grandson of Charless II (by Moll Davis) and spent most of his life in exile in Europe. He took part in the Jacobite Riding of 1745 and was executed the following year. Mary Frances Guillelma Radclyffe was born at Rome in 1732 and married Francis Eyre of Warkworth Castle in February 1755. Their eldest daughter, Maria Eyre, was born later that year.

A rare Dublin edition of this popular spiritual guide by an important evangelical preacher, first published c. 1750 and several times reprinted in the eighteenth century. The adverts for other works published by Whitestone in Dublin includes a collected edition of Wesley, ‘elegantly printed’ in 32 volumes. ESTC T103515. BL and NLS only in ESTC/WorldCat.

An antiquary’s heraldic manuscript of the arms of the archbishops of Canterbury from Lanfranc (d. 1089) to Charles Manner-Sutton (installed 1805) copied from a manuscript made for John Whitgift (archbishop 1583-1604) still in the library of Lambeth Palace (MS 555). Much of the heraldry relating to the archbishops of Canterbury is displayed in the church of St Mary-at-Lambeth in London, near to Lambeth Palace the London seat of the archbishops. The manuscript records the arms, together with some etymological explanations of names, and opens with the arms of the See of Canterbury. Included are the arms of Thomas Becket, Stephen Langton, Simon Sudbury, Thomas Cranmer, Reginald Pole, Matthew Parker, John Whitgift, Richard Bancroft and William Laud. It was in the collections of Sir Charles George Young (1795–1869), officer of arms who served in the heraldic office of Garter King of Arms, the senior member of the College of Arms in England, from 1842 until his death in 1869.

KingVictorian Decorated Trade Bindings 36 ( variant of this binding by Robert Dudley).

Not in King Victorian Decorated Trade Bindings.

First edition of this Covenanter propaganda pamphlet of the era of the Bishops’ Wars, purporting to offer intelligence as to the parlous and divisive state of the English nation, particularly the English forces, who the author ‘L.D.’ claims to have infiltrated. It is full of fascinating gossip and opinion, albeit mainly fictional, sometimes in verse form.

‘What will you fight for a Booke of Common Prayer?
What will you fight for a Court of High Commission?.... [English]
Wee fight to have our true Religion stand:
Wee fight to keepe our Lawes unvilified...’ [Scots].

The spy-narrator recounts various sorties into England. At Canterbury he visits Becket’s tomb and scrawls on the cathedral wall, hears a sermon at Lambeth, visits Guy Fawkes’s house and reports a dissolute Whitehall, with the King having fled. Wing L10 (another edition of 22 pages is L11); Thomason E.153[22].

A delightful, accomplished and idsiosyncratic illuminated manuscript in neo-gothic style by a French woman, one Sophie Mallet, probably as a wedding gift for a female friend or relation: Jeanne or ‘JMN’. The texts include familiar words of advice for a young wife, scriptural and otherwise, while a section titled ‘Vie du monde’ includes personal and original advice addressed to ‘ma Jeanne’. Among the texts are: ‘Qui trouvera une femme forte?...’ (Proverbs 31 [incorrectly given as Ecclesiasticus here], ‘Who can find a virtuous woman? for her price is far above rubies’); ‘Bienheureux les pauvres d’esprit...’ (Matthew 5, Blessed are the poor in spirit, for theirs is the kingdom of heaven); ‘Faites comme les petits enfants qui de l’une des mains se tiennent à leur père’ (St Francis of Assisi, ‘Suffer Little Children to Come Unto Me’), and there are excerpts from the Imitation of Christ and from St Bernard.

The real pleasure of the manuscript lies in its illumination, expertly done with unusual and quirky details. The borders include numerous recognisable birds, insects and flowers rendered in impressive detail. Colours are applied very skilfully as are metallic highlights, including burnished and liquid gold, often on raised or otherwise textured grounds. Best of all is the colophon or tailpiece, which includes an entwined pair of longtailed dragons looking more like dinosaurs than medieval beasts.

Not in King, Victorian Decorated Trade Bindings (British Library & Oak Knoll, 2003).

With a delightful contemporary heart-shaped ex libris belonging to a young girl (probably the bookplate of Marie Josephe Briot, later Bartoulot of Belfond, Franche-Comté), d. 1840) A rare Vesoul imprint of a popular prayer book first published in 1681 and reprinted widely into the nineteenth century. The printer Poirson is not listed in the Répertoire d’imprimeurs/libraires (which lists a single Vesoul printer, Jean-Claude Bogillot, 168.-1760) though the CCFr does list a handful of ephemeral Poirson imprints of the 1790s.

A Greek edition of the magical oracles of Zoroaster, which includes commentaries of Pletho and Psellus in Latin, together with a separate collection of metrical oracles, both edited by Johannes Opsopaeus (1556-1596, physician and philologist, professor of medicine at Heidelberg, whose principal literary activity related mainly to the Sibylline Oracles and Hippocrates). The two volumes, though separately bound together here, were also issued as the second and third parts of a three-volume collection, the first being of the Sybylline oracles. Both titles bear the fine woodcut Lutetian ship device of the so-called ‘Compagnie de la Grand-Navire’, which in 1599 comprised the printers Abel l’Angelier, Barthélmy Macé, Ambroise Drouart, Michel II and Laurent and Jean Sonnius (Répertoire d’imprimeurs 1265). Their individual devices can be seen on the ship’s pennants. Adams lists each volume both separately and as part of the three volume collection. Brunet V, 370. Caillet 8135. Ebert 21171. Adams O 208-209.

A diminutive Geneva psalter in green vellum. The French text is Bèze and Marot’s rhymed version first published in 1562 in which the 150 psalms were set to 124 melodies. Worldcat locates the Geneva copy only of this edition.

An attractive illuminated leaf in gothic type. The text is a portion of the Office of the Dead from a Book of Hours and opens with the prayer or chant: ‘Ne recorderis peccata mea domine. Dum veneris iudicare saeculum per ignem’ (Remember not my sins, oh Lord. When thou shall come to judge the world by fire).
Ex libris James Dearden. Folio Society Collector’s Corner. Catalogue 7 (1962), item 135, illustrated (£3.10).

This attractive fragment includes the opening of the prayer to the Virgin ‘O intemerata’ (O Immaculate), commonly included (with the ‘Oscecro te’) in a medieval Book of Hours. Folio Society, Collectors Corner (n.d, ?1960) £2.

Ex libris James Dearden. Folio Society, Collectors Corner, catalogue 2 (1961), item 66 (£2.10).

An attractive single leaf from a Book of Hours including, as an antiphon, the opening verses of Psalm 95, ‘Cantate Domino cantico novum; cantate Domino omnis terra’ (O sing unto the Lord a new song). Ex libris James Dearden. Folio Society Collector’s Corner, catalogue 9 (1962), item 173 (£3)

At the time of publication these were ‘the smallest books in the world’. An edition was first published at Mainz in 1952 to raise money for the reconstruction of the Gutenberg museum, while the firm of Waldmann & Pfitzner in Munique continued to print these novelty volumes into the 1960s. Bromer and Edison, p.117.