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First edition of this important and elaborate production by Emily Faithfull’s Victoria Press, which was managed and operated by women. The press was founded following discussion by the Society for Promoting the Employment of Women who had explored favourable avenues for female employment: ‘One possibility considered was that of compositor, a skilled trade almost wholly confined to men, already effectively unionized and jealously guarded against both unskilled machine operators and any incursions by women. Bessie Parkes bought a small printing press, and she and Emily Faithfull employed a compositor, Austin Holyoake (brother of George Jacob Holyoake), to give instruction in composing. On the basis of this experience they concluded that composing could be a suitable occupation for women. To this end, on 25 March 1860, Emily Faithfull opened the Victoria Press at Great Coram Street, London. She invested her own capital in the press and had the financial backing of another committee member of the Society for Promoting the Employment of Women, G. W. Hastings.

The press employed at the outset some semi-experienced female compositors, who existed despite the trade restrictions practised by men, but the venture was to remain an irritant to many compositors and others in the printing trade. It was nevertheless a commercial success, although the women compositors only composed and proof-read, unlike later women printers working for the Women's Printing Society (founded in 1876 by Emma Paterson's Women's Protective and Provident League, with which Emily Faithfull was also associated), who also carried out both imposition and ‘making up’ (making up the type into pages and placing them in the iron frame or chase for printing). Initially Emily Faithfull both printed and published, one of her earliest works being The Victoria Regia (1861), edited by Adelaide Ann Procter. The work and the press attracted the approval of Queen Victoria, and in that same year Emily Faithfull was appointed by royal warrant 'Printer and Publisher in Ordinary to Her Majesty' (Oxford DNB).

First edition in Russian of Beccaria’s Dei Delittie e delle Pene (1764) translated from the French version of Morellot. In his fundamental Enlightenment legal treatise Beccaria opposed the death penalty and ‘maintained that the gravity of the crime should be measured by its injury to society and that the penalty should be related to this’ (Printing and the Mind of Man). It was enthusiastically read (in French) by Catherine the Great while codifying her own celebrated legal manifesto, Nakaz, in which almost a third of the text came directly from Beccaria, alongside major borrowings from Montesquieu’s L’Ésprit des lois. Given Catherine’s intellectual omnipotence it is perhaps unsurprising that no Russian edition of Dei Delittie e delle Pene itself appeared during her reign, even though its spirit imbued her widely disseminated Nakaz — required reading for anyone involved in Russian law and government. Thus Beccaria’s principles came to serve as ideals for future legislators in Russia and were fully incorporated into Russian criminal law by the end of the nineteenth century. The title of Dostoevsky’s Crime and Punishment (Prestupléniye i nakazániye, 1866) is only the most prominent emblem of Beccaria’s influence in Russia.

‘The first [Russian] translation of Beccaria came out in 1803. It was done by the poet D. Yazykov from the French translation by Morellet, edited by Roederer in 1797... the translation is one of the best in Russian. It manages to convey not only the ideas of the treatise but also the spirit, the language of Beccaria and his contemporaries. It is dedicated to Alexander I...’ (Cizova).

Dmitry Ivanovich Yazykov (1773-1845), writer, translator, academician and director of the Ministry of Public Education later published a translation of Montesquieu’s Esprit des Lois in 1809–14. Cf. Printing and the Mind of Man 209. Rare: Worldcat lists only the NYPL and Yale copies in anglophone countries. T. Cizova, ‘Beccaria in Russia.’ Slavonic and East European Review, Vol. 40, No. 95 (Jun. 1962), pp. 384-408.

Sole edition of this rare little handbook of ladies’ fashion and deportment. Advertised as a translation from the English, there is no obvious British analogue, though it is an interesting indication of the esteem in which British fashion was held in France at this period. The four plates are especially charming depictions of Austen-era styles. The format is very much that of contemporary almanacs with similar titles, but Le Miroir des Graces appeared only once. WorldCat lists no UK or US copies (copies at BnF, Bayerische Staatsbibliothek and Kunstbibliothek Berlin only).

First edition of the ‘Tea Act’, which notoriously permitted the East India Company to export tea direct to the American colonies duty-free — leading to the events in Boston Harbour in December the same year (The Boston Tea Party) representing the first salvo of the American Revolution. While intended to clear the struggling Company’s vast reserves of tea, the provisions of the Tea Act required tax to be paid by colonists on purchasing the tea, which like similar so-called ‘Townshend Duties’ levied by the British government, were violently opposed by the American Sons of Liberty.

Acts of this era were printed in limited numbers, usually estimated at around 1100 copies only. They were separately issued with a general title-page for the entire session (as here) but were habitually bound up into complete sessional volumes with numerous other contemporary acts.

A satirical song collection, in the form of an almanac, lampooning the new Revolutionary institutions. The frontispiece (here in rare colour-printed state) is probably the first book illustration to depict a yo-yo, a toy which became a craze in France in the 1790s under the name of the émigrette, reflecting its popularity among the French nobility at precisely the time they were forced to flee their country. A 1789 painting of the future King Louis XVII now in the Louvre shows him with a yo-yo, while in a revival of the Mariage de Figaro of 1792 Beaumarchais brings his hero on stage playing with his émigrette.

Several issues are known from 1792. An issue with identical pagination and the same plate but with the imprint ‘chez les libraires royalistes’ is usually cited as the first. In this issue Maradan has put his own name on the title. cf. Martin & Walter, 22975; cf. Cohen-de Ricci, p. 677 (’Frontispice non signé, attribué par Mehl à Debaucourt. Ce frontispice existe en couleurs (avant la lettre) en bistre et à la sanguine’).

First editions of two very rare Swedenborgian sermons preached in the New Jerusalem Temple in Cripplegate. Separately issued, they were the first two in a series of 12 published in the same year listed on the advert leaf with details of subscription. On completion, all twelve could also be bought bound up with a general title as Twelve Sermons (also 1796). They are rare both alone and collectively — ESTC lists copies of these first 2 sermons at BL only and copies of the collected Twelve Sermons at: BL, Glasgow, Rylands, Academy of the New Church and Louisiana State University. The printer, Robert Hindmarsh was one of the founders of the Swedenborgian movement and the Church of the New Jerusalem in England. The publication dates of both titles is given as 1796=40, reflecting the Swedenborgian belief that the Last Judgement had occurred in 1757, with 1796 representing the 40th year of the Second Coming of Jesus Christ through divine revelation.

‘Sibly... (1757–1840), Swedenborgian minister and banker, was born at Bristol on 20 August 1757. He was the brother of Ebenezer Sibly (1751–c. 1799), a notable publisher of esoteric lore, and was himself an autodidact and nonconformist, self-taught in the classical and biblical languages, part of the self-taught artisan culture. He specialized in alchemy and astrology, and became for a period a bookseller in Goswell Street, London, specializing in books on the occult, some of which his brother was then publishing. He himself translated two astrological works by Palcidus de Titis... He also served as a shorthand writer... (ODNB).

They are here bound together with three other East London non-conformist sermons:

Joseph Priestley, The present State of Europe compared with antient Prophecies; a Sermon, preached at the Gravel Pit Meeting in Hackney, February 28, 1794, being the day appointed for a general fast. By Joseph Priestley, LL.D. F. R. S. &c. with a preface, containing the reasons for the author’s leaving England. London: for J. Johnson, pp. xx, 44, [8] (advert/catalogue for Priestley’s books). First edition.

William Cooper. The Promised Seed. A Sermon, preached to God’s ancient Israel the Jews, at Sion-Chapel, Whitechapel, on Sunday afternoon, August 28, 1796. By William Cooper.... London: Printed for the author; and sold by T. Chapman and J. Matthews, [1796], pp. 38. One of several editions of 1796 and probably the first.

William Cooper. Daniel’s Seventy Weeks. A Sermon, preached at Sion-Chapel, on Sunday Afternoon, September 18, 1796, to the Jews. By William Cooper. Being his second Address to that People. London: Printed and sold by T. Chapman, 1796, pp. 32. One of several editions of 1796 and probably the first.

A French satire on the excesses of contemporary fashion for both women and men — a woman has her corset laces mechanically tightened by a fop in a ridiculously exaggerated version of Napoleon’s headgear and a young woman in a scooped bonnet and corset (which leaves her breast almost entirely bare). The corset enjoyed a brief resurgence in popularity in the Empire era, before being swept away once more at the Restoration. It was a frequent subject of mirth in the popular press on both sides of the English Channel, and while there are several French and English prints on the same theme, this one is very rare. Not in the British Museum catalogue; WorldCat lists a copy in the Spanish national library, and there is also a copy at the Musée Carnavalet in Paris.

Fenning’s popular Guide to the Use of the Globes first appeared in 1760 and ran to numerous editions. It was regularly used in schools, notably that of Joseph Moon of Salisbury, who made improvements and additions to later editions, including our sixth edition. The identity of this copy’s early owner is not certain, but Barbara Priestman is a sufficiently uncommon name to make a tentative connection with a Quaker of that name who died at Pontefract (Yorks) in 1837 and was born around 1781. The same Barbara may have been among several members of the Priestman family to subscribe to the British and Foreign Bible Society in 1812 via the York Auxiliary Society.

[uniform with:] Les Rieurs anglais, ou Supplément a l’Encyclopédie comique, traduction libre de l’anglais. Paris: Marchand, An X [1801/2]. 2 vols bound together, pp. [4], viii, [4], 132; [4], 156, [4],20, including half-titles, plus engraved frontispiece to each volume.

4 vols bound in 2, 12mo (175 × 95 mm), partially uncut. Later red straight grain quarter morocco, spines elaborately gilt (by Champs-Stroobants Sr). Excellent copies.

First edition. A rare collection of comic extracts translated or abridged from English authors including: Shakespeare, Gay, Johnson, Milton, Sheridan, Fielding, Goldsmith, Richardson, Young, Smollett, Sterne and Swift. Bertin (1751-1819) had worked in England as a tutor and translator and was the author of some 50 works on various subjects, including several translations. While in England he had studied Samuel Taylor’s system of shorthand and published, in 1791 a French edition of An Essay intended to establish a Standard for a universal System of Stenography, successfully introducing modern shorthand to the French public. Encyclopédie comique and Les Rieurs anglais are partly adverts for this system, with their shorthand plates and supplement entitled ‘Dissertation critique et curieuse sur l‘Okigraphie’. The second volume of Encyclopédie comique has a frontispiece depicting an English ‘Wife Sale’ (vente d’une femme Angloise à l’encan) which illustrates a short account of this peculiarly English custom or ritual observed in rural or working-class communities. ‘It can be seen as a bleak transaction, or as street-theatre, or as a shaming ritual’ (E. P. Thompson, ‘Sale of Wives’ in Customs in Common, 1993, p. 447). Gay II, 98 (first work only); Rochedieu, Bibliography of French Translations of English Works, 1700-1800, Appendix III (Collections of works translated from the English), 30.

First Dublin edition, printed in the same year as the first (London) edition. The ten letters comprise: On the First Principles of Religion; On the Study of the holy Scriptures (2); On the Regulation of the Heart and Affections (2); On the Government of the Temper; On Oeconomy; On Politeness and Accomplishments; On Geography and Chronology; On the Manner of Reading and Course of reading History. It is dedicated to Elizabeth Montagu. ‘Montagu encouraged Chapone, presumably in the summer of 1770, when the two friends were travelling in Scotland, to publish the letters on education she had been sending her niece since 1765. Chapone was grateful to Montagu for correcting the manuscript, and the text, Letters on the Improvement of the Mind (1773), was Chapone’s most celebrated work’ (Oxford DNB). It ran to many editions over several decades. ESTC: BL, Cambridge, NLI, Bodley and National Trust (Florence Court, Enniskillen, N.I.). No US copies of this edition.

Slavery in France was abolished during the Revolution, but was reintroduced by Napoleon in 1804 and not finally abolished until 1838. In April 1826 Charles X had signed a treaty formally recognising the independence of Saint-Domingue (Haiti) and it seems likely that these notes were written for a speech given shortly after that date. Barante notes that some viewed the treaty as an act of submission, but he states that the king and the negotiators who signed the treaty had ‘une horreur sincère pour cet infame trafic’ and that the loss of the colony was no threat to France. In the light of the treaty, Barante believes that this was a favourable moment to advance the cause of abolition. Towards the end he refers to the famous saying of Robespierre: ‘Périssent les colonies plutôt qu’un principe’ (though he simply writes ‘périsse les colonies...’ here) but he goes on ‘ces paroles sont atroces — le premier de tous les principes est l’horreur du crime... Cependant ce principe auquel on faisait des sacrifices humains était un principe et de cruauté’. For Barante therefore the fight against the injustice and cruelty of the slave trade is of the highest importance, and these eight pages clearly reveal his humanity and support for the cause of abolition.
Prosper de Barante (1782-1866), a prominent liberal voice in nineteenth-century France was variously a diplomat, politician, statesman, historian and writer. From 1807-9 he was a ‘sous préfet’ in the department of Ardèche, and from 1813-15 prefect of Loire-Inférieure at Nantes. He made several diplomatic visits to Spain and Poland and was a close friend of liberal thinker Benjamin Constant. He was also a member of the Coppet group in the circle of Madame de Staël.

It deals with the various attempts to frame legislation on human rights from the English Bill of Rights of 1688, the Rights of Man in the American Revolution, the French Revolution, to his own time. He examines each and discusses the difficulties of framing a Declaration of the Rights of Man. This manuscript was evidently the basis of his essay ‘Déclarations des droits de l’homme et du citoyen’ published in Études littéraires et historiques (1858).

Prosper de Barante (1782-1866) a prominent liberal voice in nineteenth-century France was variously a diplomat, politician, statesman, historian and writer. From 1807-9 he was a ‘sous préfet’ in the department of Ardèche, and from 1813-15 prefect of Loire-Inférieure at Nantes. He made several diplomatic visits to Spain and Poland and was a close friend of liberal thinker Benjamin Constant. He was also a member of the Coppet group in the circle of Madame de Staël.

A rare French broadside advertising the virtues of ‘Scotch Pills’ or ‘Grana angelica’ invented by the seventeenth-century Edinburgh physician Patrick Anderson which continued to be popular in Scotland, England and France well into the nineteenth century. The long text in 12 chapters outlines the supposed virtues of the pills as a cure for almost any complaint. This French version imitates the English broadsides of the second half of the eighteenth century (there are several in ESTC) which themselves mimicked the form of Royal proclamations with woodcut arms at the head. It also reproduces the purported trademark of Anderson and his successor Isabelle Inglish which seems to have been pirated as often as the pills themselves.

‘Some time after 1625 Anderson was appointed physician to Charles I. In 1635 he published in Edinburgh Grana angelica, a treatise in Latin which puffed his mild aperient pills, made with aloes, colocynth, and gamboge, and pronounced a sovereign remedy for cleansing the system after carouses. Anderson claimed to have brought the formula of the pill back from a trip to Venice about 1603. Although this formula was allegedly deposited in the Rolls House, Edinburgh, to protect his proprietary rights, attempts to trace the document there have proved unsuccessful. Charles II was said to have constantly used the pills, known as Scots Pills, as his ordinary medicine’.

Sole edition. A thin man in shabby clothes kneels in prayer before a candle on a chair, his toes poking through his worn shoes. The window panes above a heavy locked strongbox are broken. ‘The miser confesses he owns nine houses, estates in Essex, mortgages in Hertford, large landed speculations in Russell Square and the neighbourhood, reversions of estates, trading ventures, “Mermaid” sloop, funded property, Government securities, &c. &c. he is beseeching an increase in his means, success in investments, and a rise in the “Stocks”’ (Grego). Rowlandson produced a series of such ‘Prayers’ as squibs in 1801. Grego, Rowlandson the Caricaturist, II, 30.

A spectacular renaissance illustrated book, the first edition with the detailed and dramatic double-page etched plates by Jost Amman. First published at Lyon in 1529 with single-page woodcuts (reprinted with the same woodcuts in 1546) there were also Venice editions of 1569, 1571 and 1576 with quarter-page woodcuts.

A vast encyclopaedic work, the Catalogus gloriae mundi sought to set out the hierarchy of creation —animate and inanimate, from the heavens themselves to the governments, laws and sciences of humanity. Its particular value was in setting out orders of precedency and protocol in law and ceremony, which probably accounts for its interest to publisher Sigmund Feyerabend, who enlisted Amman to create large emblematic plates for this edition, derived from the earlier woodcut illustrations. They are:

1. A genealogy with insignia of royal houses (including European houses and those of Persia, Egypt, Israel etc); 2. Adam and Eve in the Garden of Eden; 3. a mandala depicting the ranks of the hierarchy of the heavens; 4. a sitting of the papal court; 5. an imperial council; 6. a regal council; 7. a judicial court; 8. the nobility; 9. the military ranks; 10. The liberal arts and sciences (14 female personifications); 11. the mechanical arts (7 female personifications); 12. a geocentric cosmography. Andresen, A. Jost Amman, 32-43; The New Hollstein: German Engravings, Etchings and Woodcuts 1400-1700, 1998, VI.144. A very scarce book. Worldcat lists non-European copies at Folger, Getty and Huntington libraries only.

Rare first edition of the memoirs of the great circus performer Jules Léotard, pioneer of the flying trapeze who inspired the 1867 song ‘The Daring Young Man on the Flying Trapeze’. A second edition of his Mémoires appeared in the same year, with the same pagination, but giving ‘deuxième édition’ on the title — almost all library copies appear to be of this later edition. The superb comic lithograph by Durandeau shows Léotard trapezing over the city of Paris, while adoring female fans cry out to him from the rooftops (some flying heart-shaped kites). With Blondin, Léotard was one of the first great celebrities of the circus, when he visited London in 1861, Charles Dickens wrote: ‘I have been beguiled into seeing Léotard, and it is at once the most fearful and most graceful thing I have ever seen.’ (Letter to Macready, June 11, 1861).

A very rare satirical print depicting two blood-sucking landlords expelling a bewildered tenant. In the hand of one of the ‘vampires’ a note reads ‘eviction’ [congé], ‘end of lease’ [fin de bail] and ‘increase’ [augmentation] and all the notes scattered on the ground make reference to the real estate business. The caption reads ‘We promise, no reduction’. Paris (like London) was in the throes of a vampire craze in the 1820s, following the publication of Polidori’s The Vampyre in 1819. Charles Nodier’s melodrama Le Vampire was performed in Paris in June 1820, and spawned a host of spinoffs in popular culture and the press.

A rare and amusing satire on the practice of acupunture ― much in vogue among certain Parisian doctors in the early nineteenth century. A sickly male patient is receiving a doctor’s needles, the longest of which is seemingly destined for his heart; a young woman in a bonnet seems unimpressed with her needles (one pierces her tongue); while a young man throws down a set of crutches. On the wall behind hangs a painting of the martrydom of Saint Sebastian. Though known in France since the seventeenth century, acupuncture was revived in the decades after 1800 — Doctor Louis-Joseph Berlioz (1776–1858, the composer’s father) claimed to have used it successfully in 1810 and published a paper on the subject, while Jules Cloquet published his influential Traité de l’acupuncture in 1826.
The print was listed in the Bibliographie de France for 1825 (p. 172). It was published by Mantoux and Cheyère (cf. the Paris Musée Carnavalet copy) though in our example Mantoux’s name has been cancelled in the imprint line.

A wonderful collection of contemporary fashion designs for the year 1867-8. The title-page, (marked ‘5ème volume) is an emblem of the ever-changing nature of fashion ― two richly-dressed women stand between marker posts for the years 1867 and 1868, one in deep winter attire with bonnet, scarf, cape and muff, the other in the light spring garments of the following year. Between them an elegant dandy stands with a velocipede (suggesting modernity, movement and rapidity) and above is a cartouche enclosing a naked woman below the legend: ‘Comment l’habiller-t-on?’ (‘how will they dress?’). The final leaf is similarly emblematic, with a splendidly-attired young woman in green stepping from 1868 to 1869 over a running stream.
Anonymous and evidently once part of a sequence, these brilliant watercolours depict Parisian fashions at their most colourful and sumptuous. Those showing off fabrics with new chemical or aniline dyes of green, mauve and blue are often heightened with gum arabic, adding a lustrous sheen, evocative of rich and heavy silks then much in vogue. Skirts are full and often multi-layered, with arrangements for lifting the outermost layer for walking. Special attention is paid to the backs of these outfits, with a good number seen from the side or behind, showing the elaborate ruffles and bows (which would develop into fully-blown bustles in the following decade). There are stripes, plaids, pleats, ruffles, embroidery, lace and beadwork. Hairstyles are also carefully depicted, with long and thick tresses in a variety of braids and tresses, as well as luxuriantly loose styles.
The anonymous artist was a highly accomplished fashion artist, brilliantly equipped to render details and textures of fabrics, dress and deportment, of the type employed by designers and couturiers to show off to prospective customers their latest creations. This is a remarkable record of a golden age of Parisian dressmaking at the height of nineteenth-century haute couture when designers such as Charles Worth were claiming the city as the focus of the fashionable world.

First (and presumably only) edition of a rare and delightful large format illustrated children’s book depicting boys and girls enjoying country life, including gardening and open air reading. The text is quadrilingual: German, French, Italian and Czech. This exceptionally well preserved copy bears a contemporary prize label, recording it as a prize to one Anna Kalser at the Pilsner Kreishhaupt-Schule (Bohemia). Very rare: no copy found in Worldcat. KVK records a single copy (Austrian National Library) of a variant issue (also undated) in 8vo format (paginated pp. 33, not 15 as in our oblong 4to, with the plates folded uncoloured).