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First edition of Le Normand’s panegyric for Alexander I and her prophecies for the state of Russia following the Emperor’s death in 1825. Marie-Anne Lenormand (1772–1843) was a celebrated (or notorious) clairvoyant, publisher, and self-publicist Famed throughout Europe for her exclusive clientele, she popularised cartomancy and spawned an enormous wave of imitators. At the height of her career she claimed to have advised the likes of Robespierre, Talleyrand, Metternich, the Empress Josephine and Emperor Alexander himself; others argued that the whole thing was a sham, and she was frequently arrested, spending several weeks in prison.

The title verso here gives a list of Le Normand’s other prophesies, both published and forthcoming. Though the half-title verso bears an author’s statement, requiring authorised copies to be signed by her, this copy is unsigned (though genuine).

A privately-published fairy tale by a young girl, of which we can find no copy in any public collection, nor any obvious trace of the work or its author elsewhere. The book is printed on a handsome glazed paper and incorporates three illustrations, presumably the work of the author. It was almost certainly her who also decorated the smooth calf binding with a whimsical design depicting an owl in a tree by moonlight. The printed dedication is to ‘ma chère petite Cousine Renée’, with this copy of what was presumably a very small edition inscribed to the author’s mother.

A wonderful collection of contemporary fashion designs for the year 1867-8. The title-page, (marked ‘5ème volume) is an emblem of the ever-changing nature of fashion ― two richly-dressed women stand between marker posts for the years 1867 and 1868, one in deep winter attire with bonnet, scarf, cape and muff, the other in the light spring garments of the following year. Between them an elegant dandy stands with a velocipede (suggesting modernity, movement and rapidity) and above is a cartouche enclosing a naked woman below the legend: ‘Comment l’habiller-t-on?’ (‘how will they dress?’). The final leaf is similarly emblematic, with a splendidly-attired young woman in green stepping from 1868 to 1869 over a running stream.
Anonymous and evidently once part of a sequence, these brilliant watercolours depict Parisian fashions at their most colourful and sumptuous. Those showing off fabrics with new chemical or aniline dyes of green, mauve and blue are often heightened with gum arabic, adding a lustrous sheen, evocative of rich and heavy silks then much in vogue. Skirts are full and often multi-layered, with arrangements for lifting the outermost layer for walking. Special attention is paid to the backs of these outfits, with a good number seen from the side or behind, showing the elaborate ruffles and bows (which would develop into fully-blown bustles in the following decade). There are stripes, plaids, pleats, ruffles, embroidery, lace and beadwork. Hairstyles are also carefully depicted, with long and thick tresses in a variety of braids and tresses, as well as luxuriantly loose styles.
The anonymous artist was a highly accomplished fashion artist, brilliantly equipped to render details and textures of fabrics, dress and deportment, of the type employed by designers and couturiers to show off to prospective customers their latest creations. This is a remarkable record of a golden age of Parisian dressmaking at the height of nineteenth-century haute couture when designers such as Charles Worth were claiming the city as the focus of the fashionable world.

A curious florilegium, with extensive lithographed devotional text, presumably after the handwriting of author (’Jean, prêtre’) and a series of handcoloured lithographs. The latter include 31 of flowers (marigold, violet, primula, iris, cornflower, honeysuckle etc) which are paired with a description and devotional meditation on the opposite page. The others depict a hermit, a memento mori, a decorative contents list and (at the end) women in a religious procession with a banner. At least one them is signed ‘Jean’. The prefatory text is from Chateaubriand’s Le Martyrs: ‘En achevant ces mots, Zacharie s’arrêta, me montra le ciel où nous devions nous retrouver un jour, et, sans me laisser le temps de me jeter à ses pieds, il me quitta après m’avoir donné sa dernière leçon. C’est ainsi que Jésus-Christ dont il imite l’exemple, se plaisoit à instruire ses disciples, en se promenant au bord du lac de Génésareth, et faisoit parler l'herbe des champs et le lis de la vallée’.

Although marked ‘Deposé’ on the first leaf, we have been unable to find any other copies or record of its publication. It was presumably printed in very small numbers.

First published in 1745, Gaillard’s was a popular guide to rhetoric for the use of young women. This copy has an early female gift/ownership inscription. Though many of the examples in the guide are traditional examples of rhetorical excellence, the introduction provides and interesting discourse on celebrated female rhetorician, mentioning Elizabeth I of England as a supposed translator of Sophocles and Marie Stuart’s Latin oration at the French royal court.

Alphabet (upper and lower case), several decorative lines and two verses: ‘Is there ambition in my heart / search gracious God and see...’ [Isaac Watts] and ‘Teach me to live / that I may dread/ the grave as little / as my bed // Teach me to die ‘ that so I may / with joy behold /the judgement day’ [by Thomas Ken, later reused by Thomas Hardy in Jude the Obscure]. Needlework samplers remain one of the most widespread manifestations of the teaching and learning of basic literacy among girls and young women and, as here, reflect a strongly moralistic background.

Greenaway’s elegant ‘Procession’ greetings card set consisted of just two cards, but each was produced with variant verses.

This set includes all four variants of each of the two cards.

Card 1 (Blue border):
(a) ‘A garland fair for Christmas day...’
(b) ‘My Valentine in every rose discern...’
(c) ‘Well we love our roses sweet...’
(d) ‘Thro the Year that dawns...’

Card 2 (Pink border):
(a) ‘A garland fair for Christmas day...’
(b) ‘Let’s love and live together, dear...’
(c) ‘Well we love our roses sweet...’
(d) ‘Thro the Year that dawns...’ Schuster & Engen, Kate Greenaway, 284.

The three greetings cards comprising the larger version of Greenaway’s Party Girl set, each present here in several variants, listed below according to Schuster & Engen 282.

Card 1 Girl with Badminton set
a) recto ‘Christmas’ verso ‘I wish you all the joy that you can wish’.
b) recto ‘Christmas’ verso ‘May the day be as happy as you could wish’.
c) recto ‘New Year’ verso ‘Thy own wish, wish I thee in every place!’.
d) recto ‘Valentine’ verso ‘To bear my love to you to-day’.
e) recto ‘Greeting’ verso ‘Thy own wish, wish I thee in every place’.

Card 2 Girl in rust coat and beaver hat
b) recto ‘Christmas’ verso ‘Wishing you every happiness and blessing’.
d) recto ‘New Year’ verso ‘May the day be as happy as you could wish’.
d variant) recto ‘New Year’ verso ‘Wishing you every happiness and blessing’.
e) recto ‘Valentine’ verso ‘From one who loves you dearly’.
g) recto ‘Greeting’ verso ‘Thy own wish, wish I thee in every place’.
h) recto ‘Greeting’ verso ‘May the day be as happy as you could wish’.

Card 3 Girl in green dress
a) recto ‘Christmas’ verso ‘Thy own wish, wish I thee in every place’.
b) recto ‘Christmas’ verso ‘Wishing you every happiness and blessing’.
c variant) recto ‘New Year’ verso ‘I wish you all the joy that you can wish’.
d) recto ‘Valentine’ verso ‘I bring you some flowers from your Valentine’.
e) recto ‘Greeting’ verso ‘Wishing you every happiness and blessing’.
f) recto ‘Greeting’ verso ‘May the day be as happy as you could wish’. Schuster & Engen, Kate Greenaway, 282.

One of two versions of this early Kate Greenaway set, this one apparently issued for use as Christmas cards. The daughter of a dressmaker and a jobbing wood engraver, Kate received her first book illustration commissions while still at school. She attended the Royal Female School of Art, though was frustrated by the strictures governing forbidding life drawing and so enrolled at Heatherley School of Fine Art where she met Edward Burne-Jones, Edward Poynter, and Walter Crane. By this time she was already producing regular book illustrations and was in demand by producers of newly-fashionable greetings cards. Schuster & Engen, Kate Greenaway, 291.

A satire on contemporary women’s fashion. The 1820s had seen considerable change in women’s fashions, with neoclassical straight lines and sparse adornments giving way to a more exhuberant and romantic style with more emphasis on curvaceous shapes, cheekily satirised here with wine glass and fruit.�
An inverted wine-glass (claret shape), partly fluted, represents a woman; the bowl is a bell-shaped petticoat, the stem a pinched waist and bodice; the wide base forms the brim of her plateau-hat on which stands a cork with a metal rim and upstanding ring to form the narrow jam-pot crown. On the base (or brim) are bunches of grapes from which hang trails of vine leaves. Tied symmetrically to the stem are two pears, representing inflated sleeves, the stalks serving for wrists and hands. Below the design: ‘Turn a tumbler up side down / The foot for a hat and a cork for the crown /Some grapes for trimming, will give an air / And as for Sleeves have ready a pear /When join'd to gather tis sure to tell /A picture true, of a modern belle’.

Issued under the ‘Paul Pry’ pseudonym. The 'P. P.' of the signature reads: ‘what have we got here by Jove what we are all fond of a Lass & à Glass my service to you Gents tis but a frail fair after all’. BM Satires 15611.

One of a set of three Gillray prints of medical conditions that were also astute studies in facial expression.

The printer, Hannah Humphrey, is an interesting figure. Known as ‘Mrs Humphrey’ although she was unmarried, she was sister of printer William Humphrey from whose address in St Martin's Lane she published her first prints. She became the leading publisher of expensive satirical prints, especially by Gillray who worked for her exclusively from 1791, and who lived in her house for the last twenty years of his life. ‘The two lived together in circumstances of domestic intimacy for many years, but so discreetly that the prurient gossips of the next generation could find little to say against them. When Gillray made his will in 1807 he left all his possessions 'to my dearest friend Hannah Humphrey' (Oxford DNB). BM Satires 10304.

First edition with the Colin illustrations of Audoux successful autobiography of a humble rural upbringing (1911).

Number 2 of 15 copies with the suite of all 21 wood engravings on chine, all initially by the artist. Fayard’s Livres de demain brought examples of the current revival in woodcut and wood engraving to a wide audience at a reasonable price. Accordingly, the illustrations of the regular volumes were printed in large numbers from phototype metal blocks made from the prints, with just 15 copies of each (as here) presented with an additional suite of the original woodcuts specially printed on fine paper.

First edition in French of China Painting (also 1883) by Florence Lewis, one of the most successful and prolific artists working for the Lambeth Doulton potteries, who produced many thousands of designs for the pottery’s immense output exported throughout the British Empire and beyond. She was notably the decorator of what was (in 1893) the world’s largest vase, commissioned by the Indian Prince Gaekwar of Baroda from Doulton, exhibited at the Worlds Fair in Chicago.

Lewis ‘worked at the Minton Art Pottery Studio in London before joining Doulton’s new Art Pottery in Lambeth around 1874. Miss Lewis became supervisor of Doulton’s Faience department in 1880, training the younger woman artists, and in 1883 she wrote a book about china painting for amateur and professional students. Her work was admired by Queen Victoria, who bought a tea service decorated with primroses in 1887’ (Wiener Museum of Decorative Arts). Rare: Worldcat lists the Cambridge University copy only of the French translation.

First edition of this rare French abridgement of the seventeenth-century Mystica ciudad de dios, a life of the Virgin Mary and the most important work by this Franciscan abbess and mystic. Spiritual adviser to king Philip IV of Spain, Abbess María was reputed to be able to bilocate herself, mystically appearing among missionaries to the Jumano Indians of New Spain. The ‘Lady in Blue’ or ‘Blue Nun’ was a major inspiration to Franciscan missionaries in America. OCLC lists no US copies.

An unpublished French translation of Wheaton’s influential History of the Northmen (1831) by Emma Chuppin de Germigny (1809?-1852). History of the Northmen is notable as the first book in English to claim that America had been discovered by the Norse before the voyage of Columbus. Wheaton, a native of Providence, Rhode Island and an alumnus of Brown University was prominent as a lawyer, diplomat and antiquarian. His research into Scandinavian history began with his appointment to Denmark as chargé d’affaires in 1827.

The translator of this version, Emma Chuppin de Germigny, was the daughter of a noble emigré settled in Normandy after the Revolution. A long biographical entry in the Mémoires of the Caen Académie recounts her life: her family’s reduced circumstances necessitated her work as a schoolmistress in Caen, during which time she produced a series of scholarly works (including the Wheaton translation). She published a history of music in Normandy from the ninth century to her own day (1836) and an account of the Bayeux Tapestry (1846). Her translation of Wheaton’s work was not published, though the form of this manuscript, and Emma’s circumstances, strongly suggests it was intended to be. It is almost certainly in her autograph, with occasional corrections. In the event, a French edition by Paul Guillot, with numerous additional apparatus, appeared at Paris in 1844.

Wisdom as a woman. The print is a good example of the relatively short-lived fashion for the ‘back painted’ or reverse glass coloured mezzotint. The print is moistened and laid face down on a varnished sheet of glass and allowed to dry; once the paper is firmly fused with the varnish and glass, most of it is scraped away from the verso leaving a minutely thin layer of printed paper within the varnish. This is then varnished again on the verso to give a rich and distinctive translucency. Colours, usually in oil, are then added, again to verso. Over time the varnishes invariably darken, resulting in the rather subdued but still translucent hues found here.

‘Wisdom’ was probably part of a sequence of the Virtues published by Hinton, shortly after 1800. The British museum catalogue lists only this print and another representing ‘Innocence’ (but neither example is reverse glass treated).

A very neat collection of popular songs, most from the 1850s, of the sort circulated in ephemeral printed and manuscript song sheets. Highlights include: Est-ce le hatchich qui t’a mis comme ça: an uncommon reference to hashish in this context, and a song (in common with several others in the manuscript) for which we can find no printed source. Sung to the tune of ‘Aÿ chiquita’, this is a woman’s complaint to her suitor, with the chorus:

‘Est-ce l’absinthe, ou bien encore,
Le hatchich qui t’as mis, dis-moi,
Dans cet état que j’aborre,
Et tu veux m’aimer! Ah! Tais-toi.’

This is hardly Baudelaire, but a pleasing contemporary parallel to Les Paradis artificiels.

Others include Les Cris de Paris, Les Chemins de fer and Les Anges de la charité ou les inondés de 1856 and there are songs attributable to Pierre Dupont and Charles Durand, both popular in the 1850s and 60s. Some are in dialect and typically, the subjects tend towards love, drink and gastronomy, but there are also a couple alluding to the language of flowers. The compilation is scrupulously neat—and is presumably, in part, an exercise in penmanship.

Some twenty years’ accounts kept on behalf of a Burgundian landlord, of 5 métayer tenant farmers, who farmed on his land, with his resources, in exchange for a share (notionally a half) of the profit. These were principally livestock farmers raising cattle and sheep, so the accounts provide interesting first-hand details of the economics of the French meat and wool industries of the period. All the farmers are named on the title-page, but Isac Lebeuf’s farm was run after his death by his widow, Marie, so the account for 1736 is in her name. Prices are given for animals bought as stock and then sold to butchers or sheared and the fleeces sold. The accounts give a very clear and intelligible picture of the initial capital of each farm, of introduced stock, of running costs and of the shares of yearly profits.

Sole edition, a very rare illustrated record of British ships, commercial and naval, by ‘A Lady’, probably an amateur lithographer and the ‘T.I. Walker’ whose name appears on some of the plates (which were all printed by C. Hullmandel). Worldcat: State Library NSW and Canadian War Museum only. No copies located in British libraries. Walker not mentioned by Twyman in Early Lithographed Books.

Delille’s French translation of Georgiana Cavendish’s best-known poem, The Passage of the Mountain St Gothard (1799) appeared twice in 1802: here, and in a separate edition with plates (also published by Prosper in London). It is unclear which appeared first. The poem was written during Georgiana’s exile, and the translation is preceded with reciprocal poems of dedication between author and translator.