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First edition of this little chapbook playbook for scenes to be acted with cutout Ombres chinoises. The tableaux (all illustrated) compris: Le Pont cassé, La Tentation de Saint Antoine, Le Rêve de Polichinel, Le Garçon de ferme, Le Poisson d’avril, Les Sorcelleries du magicien Alcofribas, Une Leçon de zoologie, Un Mardi gras à Venise, Le Malade imaginaire.

Smith’s Wealth of Nations had first appeared in French in 1778-9 in an anonymous translation, followed a second by Jean-Louis Blavet in 1781. Roucher’s translation first appeared in four volumes in 1790-1. Jean-Antoine Roucher (1745–94) was a poet from Montpellier, friend and admirer of J.-J. Rousseau. He welcomed the Revolution, but was arrested in the Terror and went to the guillotine. Rochedieu 304; Goldsmiths 14106; Kress B, 1986. K. E. Carpenter, The Dissemination of The Wealth of Nations in French and in France, New York, 2002, pp. 85-87.

First edition. The inserted text records the acceptance of Brown’s photographs by both Tennyson himself (’a most pleasant illustration of my Poem’) and Queen Victoria, while the advert leaf reproduces and article from the Newcastle Daily Chronicle, December 16th, 1879 describing their publication as ‘a work which ought to take the lead amongst books designed for Christmas Presents’. Gernsheim, Incunabula of British Photographic Literature, 241.

A scarce Irish imprint from the central Irish town of Mullingar, with a list of some 95 subscribers, mostly of the local gentry, aristocracy, clergy and medical profession. Cheyne’s popular work was first published in 1724 as An Essay of Health and long Life. The Life of the Author had in fact appeared as an appendix to Cheyne’s English Malady (1733) and includes a lengthy and fascinating account of his own experience of obesity and depression.

Including this early title, ESTC lists twelve Mullingar impressions, all printed by Kidd in the 1780s and 90s (and he continued printing into the nineteenth century). ESTC locates several British and Irish holdings but only the University of British Columbia in North America.

A popular Épinal print by the first established in 1860 as Pinot & Sagaire, later (1872) just ‘Pinot’. Founded by François Charles Pinot (1817-1874), who had joined the Pellerin firm in 1847 and left in 1860 to found the rival firm, the Imagerie Pinot & Sagaire, or Nouvelle Imagerie d’Epinal.

Sole edition of this entertaining almanac for 1789, aimed at young people (but presumably not children) with a delightful suite of humorous and mildly erotic plates by François-Marie-Isidore Quéverdo. Each month is given an engraving, several verses and songs with music. Among the latter is found ‘Air de la negresse’ — a three-verse song with music from (or perhaps just inspired by) Radet’s 1787 opéra-comique La Negresse. Though recorded by both Gay and Carteret we have not located any institutional copy in the usual online catalogues (WorldCat, KVK, CCFr, JISC). Carteret 866; Gay I, 112.

First edition to contain the engraved frontispiece and title. Marked ‘troisième édition’ on the title-page, this edition, is actually the fourth — following the edition printed privately (in just 25-40 copies) in 1823 and the first two trade editions of 1824. The illustrated edition is considerably rarer (at least in commerce) than the preceding two trade editions (and the true first virtually unobtainable). The plate shows Ourika at the moment of realisation of her isolation and her fate in white European society. Ourika, based on fact, and influenced by Rousseau and Chateaubriand, is the complex story of a black African child, bought (some said rescued) from the slave trade and raised in aristocratic circles in Revolutionary France. It is the first fully developed attempt to portray a black heroine in Europe and the first French novel with a black female narrator. It proved controversial from the start and remains so. On the one hand it has been interpreted as a compassionate account of both racial and female alienation (Duras certainly projects her own experience onto that of her heroine) while on the other it has been described as a sustained act of appropriation and even as an apology for slavery. Whatever is the case, it caused a sensation with the first trade edition of 1824 becoming a bestseller and later editions very widely read in France and further afield (with early translations into English, German, Italian, Spanish, Swedish and Danish).

A Battledore was made to be given to children as a primer in the alphabet and basic words and pronunciation — a cheaper and more ephemeral version of the hornbook. They rarely survive in god condition, as here. Several versions of Toller’s Kettering ‘New Royal Battledore’ are known, with different illustrations. These are of a young girl spinning beside a cottage, a marine guardian angel with cupid on a raft, Old Mother Hubbard and her cat and a zebra. The wallet style sheet is stiffened with a sandwiched sheet of printer’s waste, in this case partially visible and advertising books published by Tilt in various bindings, and works including Dickens’s Nicholas Nickleby. Tuer 409.

First editions of two rare satires purporting to offer spectacles for the short-sighted. Other than that the two works couldn’t be more different, both in tone or content.

The most significant is the Lunette pour une vuë courte apparently almost unrepresented in European or American library collections. Pseudonymous (’by a northern optician’) and with a false St Petersburg imprint it is a virulent rebuttal of the natural philosophy of Jean-Baptiste Robinet, encyclopédiste and proto-evolutionist. The work under the satirist’s lenses is Robinet’s Vue philosophique de la gradation naturelle des formes de l’étre (Amsterdam, 1768) in which the author had expounded part of his theory of the advance of nature via an active principle common to all forms, from stones to complex plants and animals. Like several other Enlightenment precursors Robinet contributed to the history of evolutionary thought later crystallised by Darwin. He envisaged links between all natural forms, only temporarily invisible, all subject to an active process of refinement and development. Our Lunetier-satirist was having none of it and dismissed the work as a tissue of bizarre dreams and a monstrous production that could only be dismissed by humour. In particular he singles our for ridicule Robinet’s discussions of shells which seem imitate female genitalia (Concha veneris) and fossil stones (priapolites) resembling the male.

The other work is a cautionary and resolutely anti-feminst verse romp through the perils facing the modernday Everyman (’Quidam’) in Paris where the vices of women lurk at every corner to ensnare him. No copy of Lunette pour une vuë courte, ou Bagatelle historico-physico-morale llocated in Worldcat. Lunettes a éclaircir la vue: Gay II, 921.

First edition of a gothic drama recounting the trials of an incarcerated nun — a theme with obvious anticlerical and libertarian potential which attracted several French novelists of the Revolutionary era, including Olympe de Gouges (in Le Couvent ou les voeux forcés) and Chénier (in Fénelon ou les religieuses de Cambrai). Julie was Pougens’ only drama and was evidently given salon performances by the actor François-Joseph Talma, and William Godwin read it in 1801 (Diary, 4 July 1801 http://godwindiary.bodleian.ox.ac.uk/diary/). Charles de Pougens (1755–1833) is an interesting figure — the natural son of the Prince de Conti, he was highly educated and began a diplomatic career in Rome 1776, cut short by smallpox which left him blind. He travelled to England and was associated with Cagliostro and the transgender Chevalier D’Eon. Sentenced to death by the French Revolutionary authorities, in 1794, he survived when the execution of Robespierre brought an end to the Reign of Terror. The National Convention awarded him a pension, and in 1795 he opened a business in Paris selling books on commission. He best known for his early speculative lost-race novel Jocko (1824). Gay, II, 749; Cioranescu 51120; Quérard VII, 302. Worldcat: Hagley Library, Harvard, Texas, Toronto and Victoria (BC) in North America.

First edition. An influential astronomy tutor which ran to several editions. ‘In August 1835 Main was appointed chief assistant at the Royal Greenwich Observatory under Sir George Airy, whom he served with loyalty and efficiency for twenty-five years... Main succeeded Johnson as Radcliffe observer on 19 June 1860, and resided at Oxford from 1 October 1860’. He made significant observations in both posts (notably on Venus, Saturn and fixed stars), presenting his findings to the Royal Astronomical Society. At Oxford he compiled and edited the second Radcliffe catalogue of stars and he has craters named after him on both the moon and Mars.

First edition of this serially issued country house book with fine engraved plates by Birrell, Walker, Ellis, Fittler, Heath, among others, after E.F. Burney, Corbould, Dayes, Robert Nixon and others. The engraved title includes a fine vignette of Harrison’s book and print shop in Paternoster Row. It was issued monthly, with four plates per issue at 3 shillings, and printed on ‘real Superfine French Colombier Paper’ (advert in London Gazette, 10-14 October, 1786).
The houses illustrated and described range from the most opulent (including Blenheim palace) to more humble gentry houses. Included are Garrick’s Hampton House, Piozzi’s Thrale Place, William Pitt’s Holwood House, Lady Diana Beauclerk’s Twickenham Meadows, Charles Dashwood’s West Wycombe Park and Horace Walpole’s Strawberry Hill. The engravings are valuable records of both architectural, landscape and garden details and were widely imitated, not least on contemporary ceramics, while the descriptions contain useful details of architects, garden designs, landscape features such as rivers and lakes, and fine art collections — they are not always entirely complimentary. Upcott p. xxxiv. For Harrison’s bookshop see Raven, ‘Location, Size and Succession: The Book shops of Paternoster Row before 1800’ in The London Book Trade, eds. Myers, Robin; Harris, Michael & Mandelbrote, Giles (London, 2003), pp 89-126.

First edition, first issue with all the first issue points called for by Dufour: the erroneous spelling of the author as ‘Jaques’, the accent to ‘conformé’ added in manuscript the publisher on p. 11, the three cancels (pp. LXVII-LXVIII, 111-112, and 139-140) and the final leaf with instructions to the binder for placing the cancels.

The Discourse on the Origin and Basis of Inequality Among Men, also commonly known as the ‘Second Discourse’ examined social inequality and its origins and was Rousseau’s entry in a competition by the Academy of Dijon. Rousseau sets out to demonstrate how the growth of civilization corrupts man’s natural happiness and freedom by creating artificial inequalities of wealth, power and social privilege. Contending that primitive man was equal to his fellows, Rousseau believed that as societies become more sophisticated, the strongest and most intelligent members of the community gain an unnatural advantage over their weaker brethren, and that constitutions set up to rectify these imbalances through peace and justice in fact do nothing but perpetuate them. Rousseau’s political and social arguments in the Discourse were a hugely influential denunciation of the social conditions of his time and one of the most revolutionary documents of the eighteenth-century.

The inscription ‘F.H. Bothe’ is possibly that of Friedrich Heinrich Bothe (1771-1855), German poet, translator and classical philologist. Tchemerzine, X, 32; Dufour-Plan 55-56.

An antiquary’s heraldic manuscript of the arms of the archbishops of Canterbury from Lanfranc (d. 1089) to Charles Manner-Sutton (installed 1805) copied from a manuscript made for John Whitgift (archbishop 1583-1604) still in the library of Lambeth Palace (MS 555). Much of the heraldry relating to the archbishops of Canterbury is displayed in the church of St Mary-at-Lambeth in London, near to Lambeth Palace the London seat of the archbishops. The manuscript records the arms, together with some etymological explanations of names, and opens with the arms of the See of Canterbury. Included are the arms of Thomas Becket, Stephen Langton, Simon Sudbury, Thomas Cranmer, Reginald Pole, Matthew Parker, John Whitgift, Richard Bancroft and William Laud. It was in the collections of Sir Charles George Young (1795–1869), officer of arms who served in the heraldic office of Garter King of Arms, the senior member of the College of Arms in England, from 1842 until his death in 1869.

Inscribed by the editor to an early Labour party activist, Walter Coates of Berkshire. One of 75 copies on Essex House paper (there were also 150 copies on ordinary paper) this copy unnumbered. Printed in Endeavour type, illustrations by Edmund H. New. Preface by Sidney Webb. The Cotswold Olimpick Games originated in 1612 in Chipping Campden, England, and continues today. Originally, the Games included competitions such as running, jumping, dancing, and equestrian events, along with traditional contests such as sword, quarterstaff, and sledgehammer throwing. It was of interest to both Webb and Ashbee as evidence of the early communal activities of pre-industrial societies, and worthy of encouraging and reviving as part of the incipient labour movement. Tomkinson 50.

An attractive diminutive edition of a favourite garden book.

First edition, inscribed by Keller to artist and illustrator W. Graham Robertson: ‘To Mr Graham Robertson I send this book, hoping that it may convince him of the reality of my cordial admiration. Helen Keller. September 24th 1938’ and loosely inserted is an envelope containing a telegram from Alexander Woollcott to Graham Robertson at Sandhills, his Surrey home saying, ‘Helen Keller and I send our love to you at Christmas’. Keller’s inscription is reproduced in Robertson’s Letters. In a letter of 29 December 1938 he recorded receiving ‘to my inordinate pride, an affectionate message from that eighth wonder of the world, Helen Keller. What have I ever done that she should think of me’. Several days later he outlined the background of their connection. ‘Helen Keller began some time ago to send me little messages through a mutual friend who had spoken to her of Time Was. I felt compelled to tell her (very gently and tactfully, I hope) that I was quite unable to believe her existence, and that she and her impossible career were quite obviously a beautiful fairy tale invented for the encouragement and comfort of the world. She then sent me one of her books, inscribed (of course she can write―that is quite a minor miracle) … And then she got Time Was in Braille and seemed to like it. And that’s how it happened that am privileged to call myself a friend of Helen Keller’s’.

First edition. The first volume of the first English edition of Grimm’s fairy tales. The copy belonged to G.M Robertson, artist and illustrator Graham Robertson’s father and loosely inserted is a letter from Kerrison Preston (dated Christmas 1970) to Gillian Preston where he notes, ‘This Grimm belonged to Graham Robertson’s father Graham Moore Robertson and must have influenced the child’s upbringing, and so it has some association value’.

Indeed, Robertson wrote in his memoir, Time Was of his early and defining interest in fairy-tales: ‘I had reached the ripe age of thirteen and had for years been an earnest student of fairy-tales, ballads and romances. In the course of my studies I was continually coming across dazzlingly beautiful ladies, princesses lovely as the day, radiant fairies, exquisite though distressed heroines. There was never any doubt as to the beauty of these ladies; it took you flat aback at first sight and you knew at once that you were in the presence of a Fairy or a Princess or at least of an ill-used stepdaughter — which came to the same thing in the end … I looked round me in the solid, comfortable, mid Victorian world. There were pretty girls and girls who were not pretty; there really seemed very little difference between them. They roused no particular interest, and as to taking one flat aback — well, it was not in their line. I concluded, after some research, that the race of Fairy Princesses was extinct, and I didn’t much mind’. (p. 53).

First edition, one of 600 copies only. Catalogue of this unique book artist’s exhibition in Paris, Spring/Summer 2024, with 33 items fully illustrated. Introduction by the French cultural and medieval historian Michel Pastoureau. Text in French, the English translation on a separately printed insert (8 pages). Ships from the UK, postage extra and charged at cost (this is a large book).

Nuit pleine, while characteristic of De Bournazel’s astonishing unique books, also signals new directions. A profound black occupies many of the spaces between the teeming figures inhabiting each page, and on close examination they emerge from this darkness through negative spaces. The pages mirror several of her recent panel paintings where figures are revealed from blackness in the same way. Nuit pleine seems to explore a more contemporary scene than many of her books and among the the hybrid figures we surely find protesters among the crowds with placards, flags and even a cellphone. Angular structures in the puzzle-like backgrounds suggest an urban rather than rural scene, and yet timeless figures of mermaids, jesters and death itself anchor the book in a cyclical timeless continuum.

Diane de Bournazel (b. 1956) creates books as ‘poems without words’ in her unique pen, ink and gouache style, filling each page with mazes of vegetation, mysterious borders, structures and figures, opening windows within pages allowing us to see behind and beyond them, suggesting a series of alternative worlds and narratives. Drawing on the universals of the cosmos, the natural world, of childhood and human relationships each of her books invite careful ‘reading’ and multiple interpretations. Collectors have found the books to speak for themselves, and the artist writes of her work simply as:

‘Poésie sans paroles.
Il s’agit bien de ça.
Mettre en images le monde et l’arrière monde,
Comme un poète mais sans mot dire’.

De Bournazel has recently been the subject of an essay by French medievalist and cultural historian, Michel Pastoureau, entitled ‘Fenêtres sur le rêve’ (2024) written to introduce the artist’s first major Paris exhibition. Following a deep consideration of the artist’s visual world he concludes: ‘The reading of Diane de Bournazel’s work takes a deliberately plural path, as in a fairy tale or a dream. It is obviously this way that she wants to lead us. And herein lies the magic of her art, an art that is both bewitching and bewitched, absolutely original, impossible to photograph and still less describe or explain. Her creations appeal not only to our imagination but to all our senses at once. You have to look at them, listen to them, feel them, breathe them and, ultimately, savour them’.