Search

A popular pocket dream dictionary abridged from Vulson de la Colombière’s influential Le Palais des curieux first published in 1660 and widely disseminated in popular form. The foot of the final page includes a series of numbers offered as the most likely to be drawn in the national lottery. René Helot, La Bibliothèque bleue en Normandie (1928). 12

First edition. Copies of Louis XVI’s will were widely circulated in facsimile at the time of the Restoration of the monarchy after the fall of Napoleon. They were first printed as official copies engraved from the original manuscripts, circulated to members of the houses of representatives and issued for sale, as here in their officially sanctioned version engraved directly by Piquet from tracings of the original manuscript. The final page of the four-page facsimile of Louis’ will bears the imprint: ‘Calqué par Pierre Picquet sur l’original écrit de la main du Roi’. Picquet is described as ‘graveur d’écritures’ in the imprint, a speciality for which he appears to enjoyed royal patronage. His finely-engraved copies were widely pirated by enterprising engravers and booksellers and sold to the public in Paris in various other forms. Besides his facsimiles, Picquet engraved several writing manuals.

Louis XVI’s last will and testament, written on December 25, 1792, in the Temple prison, is a deeply personal, religious document in which the deposed king proclaimed his innocence, forgave his enemies, and entrusted his family to God. He reaffirmed his Catholic faith, urged his son not to seek revenge for his death, and expressed hope for the unity of France. It is accompanied here by a letterpress account of the king’s last days, together with the circumstances of his and Marie-Antoinette’s will. There are also engraved copies of both their signatures, together with those of their children Élisabeth Marie and Louis (both also executed).

First edition, much extending and improving Smart’s earlier work of 1707, Tables of simple Interest and Discount. Dedicated to the governor or the Bank of England, William Thompson, his deputy, Humphrey Morice and the bank’s directors, they proved to be among the most used tables of interest of the eighteenth century. There were two further printings in 1747 and 1780. Included are tables of simple and compound interest, discount as well as tables to calculate the value of annuities on lives and numerous worked examples of their use. It concludes with a survey of the history of British currency and coinage, which includes consideration of unlawful usury and coin clipping, as well as other legal considerations. In the 1707 Tables of simple Interest and Discount Smart described himself as of ‘the Town Clerk’s office, London’, whereas by 1726 he could describe himself as ‘of Guildhall, Gent.’ Other sources show he was Clerk to H. M. Commissioners of Lieutenancy for the City of London, 1714-1739, and Deputy Town Clerk until his death in 1742. Of Tables of Interest, Discount, Annuities, McCulloch wrote in his 1871 Dictionary of Commerce: ‘They are carried to 8 decimal places, and enjoy the highest character, both here and on the Continent, for accuracy and completeness. The original work is now become very scarce.’ The work also holds a significant place in the history of actuarial science, since he noted in his discussion of annuities the need for accurate tables of mortality and the systematic recording of ages of death by parish clerks (p. 113), a recommendation that was soon adopted for bills of mortality, at least in London.

The owner of this copy, Thomas Best (1753-1815), was part of the wealthy Best brewing family of Kent, was educated at Eton and Cambridge, and became an officer in the West Kent militia. Goldsmiths’ 6485; Kress 3666.

By an otherwise unidentified female artist, this is a rare large-format album of lithographs of the famous catholic Bavarian passion play at Oberammergau. The artist’s name is given only as initials ‘M. C. S. D’ on the plates and wrapper, but this copy bears a contemporary manuscript addition to the initials, which thus reads ‘M. C. S. Dawkins done by Herself’. It is additionally inscribed ‘with love’ to Major M. G. Best.

Performed decennially since 1634, the Oberammergau plays told the story of Christ’s passion, with a large cast drawn from local villages forming immense tableaux vivants with spoken biblical texts in the vernacular. In the nineteenth century it became a major attraction for well-to-do Grand Tourists and drew significant numbers of English visitors (so much so that the pioneering travel agent Thomas Cook established an Oberammergau office in 1880). The passion play was widely reported in contemporary English-language journals, adding to its attraction among English visitors (mainly protestant) who were curious about this ancient catholic theatrical tradition. We have been unable to discover anything substantial about the artist, but its fair to assume she made the journey to Oberammergau herself. WorldCat lists the V&A copy only in the UK. In the US there are copies at the University of Saint Mary of the Lake (IL) and WRHS (OH).

A rare and outlandish canard depicting a winged harpie, with the caption ‘Ce monstre afreux son corps est de la force d’un taureau / d’un an il a vingt deux pieds de longueur’.

This is a version of several contemporary ‘Peruvian monster’ prints issued as satirical allusions to Marie Antoinette, who was widely accused of accused of rapaciously squandering the royal treasury. They were inspired by a pamphlet of 1784 titled Description historique d’un monstre symbolique pris vivant sur les bords du lac Fagua près de Santa Fé par les soins de Francisco Xaveiro de Meunrios, comte de Barcelone — the pseudonym Francisco Xaveiro de Meunrios probably referring to Louis Stanislas Xavier, Count of Provence, Louis XVI’s brother. Harpie prints then appeared in considerable number (the Bibliothèque nationale holds at least thirteen, most printed in Paris, a number of which are dated to 1784) and were popular in both Paris and other French cities. Not found in WorldCat or among the similar prints in the BnF.

A collection of billets de mariage — small letterpress printed announcement cards sent out to friends and neighbours, as was customary in this period. Where a place is specified most here come from Mechelen/Malines, Antwerp or Brussels and some bear early annotation in what appears to be the same hand, adding dates and ages, suggesting they were collected at the time.

Ten have printed or manuscript dates, the others are typographically similar and probably date from the same period. The billets could be issued in the name of the parents, or by both the bride or groom. In one case, there is an example of a billet printed in 1807 for each of the latter: ‘Mlle. Marie-Anne-Thêrèse Scheppers a l’honneur d’annoncer son mariage avec Mr. Louis-Jean Merghelynck, Lieutenant de la Gendarmerie Impériale’, with its counterpart: ‘Mr Louis-Jean Merghelynck, Lieutenant de la Gendarmerie Impériale, a l’honneur d’annoncer son mariage avec Mademoiselle Marie-Anne-Thérèse Scheppers’ (the two cards with variant borders).

The earliest dated card reads: ‘Madame la douairière De Petit née Du Jardin, a l’honneur d’annoncer le mariage de sa fille cadette avec Monsieur de Torri, capitaine au corps-franc d’Odonell, au service de S. M. Impériale & Royale &c. &c. De l’imprimerie de P.J. Hanicq, à Malines, 1794 [the date of 17 February added in contemporary manuscript]’.

Another reveals an unexpected and intriguing conjugal story: ‘Monsieur Adolphe d’Aoust a l’honneur de faire pars de son mariage avec Madame de Trazegnie, ci-devant Chanoinesse de Mons’. Genealogical records confirm that monsieur d’Aoust (who was also a Marquis) did indeed marry the former canonness of Mons, Marie Josèphe Robertine Hyacinthe Albertine de Trazegnies, in May 1813.

A Caen-printed bibliothèque bleue edition of a title popular in the genre, with other editions from Paris, Tours and Lyons. The woodcut portrait was evidently old when the edition was printed, the impression showing a scatter of wormholes affecting La Belle Hélaine’s face, hair and shoulders. The text has it origins in a Middle French chanson de geste of the fourteenth century. cf. Hélot, La Bibliothèque bleue en Normandie (1928), 114 noting the degradation of the woodcut over its several issues, and this one specifically where: ‘la pauvre belle devient effrayante, avec un véritable trou à la place de l’oeil gauche’.

A popular history of the Norman crusader king who became Richard I of England. Hélot, 124.

A life of the Northern French Saint Ortaire, abbot of Landelles (d. 580 AD). Ortaire was the object of pilgrimages to Bas-Bézier, and was invoked in the cure of various illnesses and credited with miraculous cures. The approbation is dated 1706, referring to the source work Abregé de la Vie du Bienheureux Saint Ortaire, not the present chapbook (though it appears incorrectly with this early date in various online catalogues). Frère, Manuel du bibliographe normand, II, p. 507; Hélot, 265.

First edition of this very rare collection devoted to the street life of Paris, as observed by an imagined flâneur, some thirty years before Baudelaire defined the characteristics of the archetypal literary and aesthetic wanderer. The plates depict various familiar and unfamiliar aspects of Paris life — the title plate depicts the widow Lagarde, a dog and cat groomer, while other plates show browsers at a book stall in the Rue de Grès, walkers in the Luxembourg gardens, female basket carriers at la Halle, various vendors and hawker and fashionable women in the Boulevard de l’Opera. Complete sets are exceptionally rare (the British Museum catalogue lists only four of the series, for example).

Forest was a prolific caricaturist, working alongside both Grandville and Daumier for satirical journals such as La Silhouette and La Caricature. WorldCat lists only the Morgan copy (Michael Sadleir; from the library of Gordon N. Ray). Inventaire du fonds français après 1800, v. VIII, p. 101

First edition in French of Middleton’s A Dissertation Concerning the Origin of Printing in England (1734–5), which argued vigorously that Caxton had introduced the printing press to England, against the popular notion at the time that William Caxton had been preceded by a printer at Oxford. Added is a short introduction (in French) concerning Middleton. The ‘Londres’ imprint is false, and the book was almost certainly printed in Paris. The typographical headpiece is a delight. Rochedieu, 213.

An attractive pocket edition of Ségur’s study of the historical condition of women in ancient and modern society (first published in 1802) with a fourth volume containing Ida Saint-Elme’s continuation (first added to Les Femmes in the edition of 1822 with the title De la Condition des femmes sous l’Empire et sous la Restauration). It contains chapters on the Empress Josephine, Princess Charlotte of Wales, Mesdames de la Lafayette, de Sévigné, du Chatelet, de Graffigny, Riccoboni, de Genlis, and de Duras. This complete edition of 1828 is rare.

First edition, rare, of these collected sermons by a French Huguenot emigré pastor in Dublin. Two significant sermons are on the subject of religious toleration, and the moral philosopher Francis Hutcheson is named among the subscribers.

The first to sermons are entitled ‘Contre l’Intolerance’ and ‘Les justes bornes de la Tolerance’. The Toleration Act had been enacted in Ireland in 1719, granting Dissenters (but not Catholics) freedom of worship and the subject of religious toleration was widely debated. Caillard argues that not only was intolerance immoral, but also irrational and imprudent. ‘It is imprudent since enforcing a set of beliefs undermines society: it leads groups to take a defensive stance against other groups, destroying public order. It is irrational since, while coercion can lead people to accept a belief outwardly, it cannot alter their inner convictions. It is immoral because coercion’s inability to change inner beliefs means it can only breed lies and hypocrisy, and because individuals have the right to self-determination. However this toleration was not to be extended to Catholics. This sermon was preached on 5th November, commemorating the failure of the Gunpowder Plot. In a later sermon, Caillard established the limits of toleration. While still endorsing the individual right to self-determination, Caillard argues there is a limitation on religious freedom: that such freedom not be harmful to religion in general or society as a whole.’ (see Toleration in 18th century Ireland, Irish Philosophy.com)

The book includes a subscriber’s list of men and women, of both Irish, French and other extraction, including Francis Hutcheson, then resident in Dublin. It is not difficult to trace a connection between Caillard’s arguments for tolerance based on circumstances and Hutcheson’s later theories of moral rights, including the right to free conscience — which were later to have a profound influence on both the French and American constitutions. Outside Europe we find copies at Illinois, Charleston and Penn only.

First edition of this rare manual for Giacometti’s evolution of the game of chess Il Giuoco della guerra which uses a board game format to teach the principles of military strategy, tactics, and fortification. It belongs to a genre of military games that developed in Europe during the eighteenth century — precursors to the Prussian Kriegsspiel and of modern board-based wargames. The pieces had names such as ‘generals’, ‘cannons’, ‘mortars’ and fortresses’. The engraved plate, dedicated by Pietro Remondini to the Cavaliere Brancaleone shows the field of battle, with double chess boards, separated by a symbolic river, all within an elaborate classical border of panelled friezes. The engraved frontispiece shows two allegorical female figures representing strategic warfare and honour or victory), flanking a large shield bearing a crowned eagle and a plinth bearing the double-headed image of Janus is behind.
It was reprinted several times and translated into French. WorldCat: Cleveland Public Library, Bodley, Dutch National Library only.

First edition. An extensive survey of the Welsh musical tradition by a celebrated Welsh harpist and antiquary in London. ‘Edward Jones moved to London in 1774 or early 1775, under the patronage of the London Welsh circle. The harp was very fashionable in London at the time, and Jones quickly established himself in some of the most eminent circles as a popular performer and teacher of the instrument’ (ODNB). He became harpist to the prince of Wales (later George IV). Musical and poetical Relicks, a rather costly production with an extensive subscriber’s list, contains a major essay on bardic poetry with texts and songs in both Welsh and English. An engraved plate shows the principal instruments of Welsh music, including the harp and lyre, while the second part of the book mainly comprises engraved music for some 60 Welsh tunes, some Jones’s variations, all on two staves and thus suitable also the keyboard.

‘Jones’s most important work was in the preservation of traditional Welsh music. He collected and published over 200 traditional melodies, many of which he transcribed from having heard them sung and played at home in north Wales. His concern for the protection of Welsh cultural life is also evident in his strong belief in the eisteddfod as a safeguard of Welsh cultural traditions and the purity of the Welsh language. He invariably attended eisteddfodau on his regular summer visits to Wales, often acting as an adjudicator; and on several occasions he provided and presented prizes for competitions such as singing with the harp and the best collection of penillion’.

This copy is from the library of the Dukes of Portland, containing the bookplate of William Arthur, sixth duke of Portland (1857-1943), but with an earlier gilt supralibros denoting the presence of the book in the Portland collection at an earlier date. It is quite likely to have formed part of the celebrated subterranean library collections at Welbeck Abbey of the eccentric John Bentinck fifth duke of Portland. BUCEM, p. 559; RISM J 607.

First edition of the Act of Parliament granting Nelson his annuity for his victory at the Battle of the Nile.

First edition of the so-called Combination Act, which prohibited trade unions and collective bargaining by British workers. Though separately published with a general title for a complete sitting of Parliament, individual Acts of Parliament were paginated to be bound together in yearly volumes hence the pagination 654-672 here.

First edition of the last Witchcraft Act, repealing the former acts of Elizabeth I and James I (and Mary of Scotland) against witchcraft, and declaring magic, witchcraft and sorcery fraudulent. The last person to be legally executed for witchcraft was the Scottish woman Janet Horne in 1727, but legal sentiment had by then absorbed Enlightenment thinking and rational explanation of all forms of magic. Punishment by death was replaced in the 1735 act by imprisonment of up to one year only, on the basis that witchcraft could no longer be considered a crime, merely a nuisance.

In this volume, formerly belonging to the council of the City of Canterbury (Kent), it is interesting to find an old (perhaps early nineteenth-century) paper scrap marking the Witchcraft Act among the many other acts contained in the volume, together with a marginal pencil marking beside the shoulder note ‘Persons pretending to exercise Witchcraft, tell Fortunes, or by crafty Science to discover stolen Goods’.

Rare first edition of the memoirs of the great circus performer Jules Léotard, pioneer of the flying trapeze who inspired the 1867 song ‘The Daring Young Man on the Flying Trapeze’. A second edition of his Mémoires appeared in the same year, with the same pagination, but giving ‘deuxième édition’ on the title — almost all library copies appear to be of this later edition. The superb comic lithograph by Durandeau shows Léotard trapezing over the city of Paris, while adoring female fans cry out to him from the rooftops (some flying heart-shaped kites). With Blondin, Léotard was one of the first great celebrities of the circus, when he visited London in 1861, Charles Dickens wrote: ‘I have been beguiled into seeing Léotard, and it is at once the most fearful and most graceful thing I have ever seen.’ (Letter to Macready, June 11, 1861).

First edition of a rare pamphlet issued in the wake of the decree issued by the police prefect Claude Mangin on April 14, 1830, prohibiting prostitutes ‘from appearing, at any time and under any pretext, in the passages, in public gardens and on the boulevards’ and ordering them to engage in prostitution only in licensed brothels. This measure lasted only three months, but was enough for its opponents to publish dozens of pamphlets. All these occasional pieces are extremely rare, including this one.

Purporting to be the work of a Matrone, jurisconsulte de ces dames this enquiry and petition is satirical in tone, and yet still gives voice to the women it represents, by outlining in detail how Mangin’s heavy-handed decree would effect them at various levels, pointing out the impossibility of enclosing the thousands of Parisian filles de joie in licenses houses. The frontispiece, which has been attributed to Henri Monnier, shows a discussion among the women debating the pour et contre of the measures, presided over by the matron. It is captioned ‘Comité central et de Sabbat des Donzelles de Paris’, likening it to a ‘sabbath’ of witches. WorldCat lists copies at the Bn, Cleveland Public Library and Bryn Mawr College only.