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First edition of this delightful collection of floral poetry illustrated with unusual colour printed plates, each of two or three tints probably applied to the plate simultaneously. They are described by the online catalogue of the Bibliothèque nationale as lithographs, but they appear to be a kind of stipple engraving. A couple are marked as being after drawings by Poitreau, one of the most prominent botanical artists of the era (alongside Redouté). The work is dedicated to the young salon host, collector and bibliophile, the duchesse de Berry (1798-1870).
The plates comprise: Le lis, la rose, la violette, la fleur d’oranger, la scabieuse, le bleuet, l’immortelle, la perce-neige, le soleil, les marguerites, le laurier rose, l’hortensia, le souci, l’astérie, le pavot et le narcisse and le lilas.

A popular guide to writing love letters, intended for the use of young men and women. Presented in pairs, there are numerous letter samples, usually from the the man to the woman, with her response. There is a useful synoptic table of the several types of love, together with a description of several invisible inks or ‘encres sympathiques’. Cf. Gay, III, 821 (editions of 1825 and 1842, attributed to Cuisin). The Bibliothèque nationale catalogue lists editions of 1825 and 1837 (but not our edition). All editions appear very rare.

First edition, rare, printed in small numbers (perhaps 100 copies) for private circulation, with the first trade edition following in the same year (printed by Advocat). It followed the succès de scandale of Claire Duras’ previous novel Ourika (1823, now prized as the first European novel with a heroine of African origin). ‘Despite not receiving as much scholarly attention as Ourika or finding fame as part of a literary scandal like Olivier ou le Secret, Édouard has been considered Duras’s finest work (Sainte-Beuve, 71). Written in 1821 and first published in 1825, Édouard uses the lens of class to address similar themes of social exclusion and identity conflict to Duras’s two other finished novellas. Set in the 1770s, the plot focuses on the son of a celebrated lawyer from Lyon, and is generally read as an attack on class boundaries...’ French Writing and Culture: The Nineteenth-Century, 1800-1900 (Literary Encyclopaedia). It was quickly translated into both German and English. WorldCat lists US copies of the first edition at Cornell, Harvard and Yale only.

A rare ‘physionotrace’ portrait of Hannah Breck (1772-1846, later Mrs James Lloyd). The original charcoal and white chalk drawing from which it was engraved is preserved at the Philadelphia Academy of the Fine Arts. Hannah Breck was daughter of statesman Samuel Breck (1747-1809), and sister to Samuel Breck (1771-1862), a congressman from Pennsylvania. She married James Lloyd (1769-1831), a senator from Massachusetts, and is referred to as Anna or Hannah in various sources.�

Before the advent of photography the physionotrace was ‘the first system invented to produce multiple copies of a portrait, invented in 1786 by Gilles-Louis Chrétien (1774–1811). In his apparatus a profile cast by a lamp onto a glass plate was traced by an operator using a pointer connected, by a system of levers like a pantograph, to an engraving tool moving over a copper plate. The aquatint and roulette finished engraved intaglio plate, usually circular and small (50 mm), with details of features and costume, could be inked and printed many times’ (Photoconservation.com, sub Printing Processes).

Saint-Mémin (1770-1852) had emigrated from France in 1793 to Switzerland, where he practiced as an engraver. Crossing the Atlantic to Canada and then the United States, he established a portrait business in New York with his compatriot Thomas Bluget de Valdenuit (who initially produced the drawings for Saint-Mémin to engrave). When Valdenuit returned to Paris, Saint-Mémin adopted an itinerant practice all over the East Coast states, working variously at Philadelphia, Richmond, Charleston and Burlington. He too returned to France in 1814, having destroyed his drawing apparatus in a symbolic end to a prolific artistic enterprise which produced more than a thousand different portraits of significant figures in American society, including Washington, Revere and Jefferson. Dexter, The St. Memin Collection of Portraits (New York, 1862), 24; Miles, Saint-Mémin and the Neoclassical Profile Portrait in America (Washington, 1994), 83.

FIRST EDITION, a rare historical novel by an extraordinary woman, conventionally remembered as a mistress of Napoleon. Born Pauline Bellisle in 1778, the daughter of a clockmaker, and later apprenticed as a milliner, she married French cavalry officer Jean-Noëlle Fourès. When he was posted to Egypt, Pauline travelled with him, evading detection during the voyage dressed in men’s clothing. Napoleon was captivated by her, apparently considering divorcing Joséphine in consequence, and sent her husband away on a spurious mission back to France, then invited Pauline to share his quarters in Egypt. She thereafter took the role of an unofficial consort and divorced her husband, only to be left behind in Egypt when Napoleon returned to France. She narrowly escaped death during the Cairo revolt of 1798 before returning to France herself the following year. Granted a house and pension by Napoleon she remarried, only to divorce once more after a renewed liaison with Napoleon (now emperor). She went into exile in Brazil with a third husband after Napoleon’s fall, returning to France in 1837 and finding success as a painter and musician and gathering an important art collection. She was the author of two novels, Wentworth (1813) and Aloïze (1814), both now very rare.� WorldCat locates copies outside France at BL and Yale only. In France, there are copies at Strasbourg and the Bibliothèque nationale.

First edition in French of Wuthering Heights (1847) which also includes the first significant critical study of Brontë in French as its preface by the translator. Wyzewa was the first writer to formally introduce Emily Brontë into France — the only prior attempt, thirty-four years earlier, had been a brief allusion to her as the sister of Charlotte Brontë in an article by Emile Montégut for the Revue des deux mondes. Wyzewa gives both an account of the critical reception of Wuthering Heights in England and a biographical sketch. The title Wuthering Heights was not attached to the novel in French before the succeeding edition of 1925, entitled Les Hauts de Hurlevent.

Téodor de Wyzewa, born Teodor Wyżewski in Poland (1862–1917) emigrated to France in 1869. A critic of both literature and music, he was one of the pioneers of symbolism and made his name with brilliant analyses of poems by Mallarmé. Exceptionally rare. Worldcat lists the British Library copy as the only copy outside France. No US copies located. Bénédicte Coste, ‘Un amant: la première traduction française de Wuthering Heights par Téodor de Wyzewa’, Études anglaises 2002/1 (55), pp. 3 à 13.

First Dublin edition, printed in the same year as the first (London) edition. The ten letters comprise: On the First Principles of Religion; On the Study of the holy Scriptures (2); On the Regulation of the Heart and Affections (2); On the Government of the Temper; On Oeconomy; On Politeness and Accomplishments; On Geography and Chronology; On the Manner of Reading and Course of reading History. It is dedicated to Elizabeth Montagu. ‘Montagu encouraged Chapone, presumably in the summer of 1770, when the two friends were travelling in Scotland, to publish the letters on education she had been sending her niece since 1765. Chapone was grateful to Montagu for correcting the manuscript, and the text, Letters on the Improvement of the Mind (1773), was Chapone’s most celebrated work’ (Oxford DNB). It ran to many editions over several decades. ESTC: BL, Cambridge, NLI, Bodley and National Trust (Florence Court, Enniskillen, N.I.). No US copies of this edition.

A rather extraordinary faithful manuscript copy of Marjory Bowen’s set of seven strange satirical tales originally published in the Pall Mall Magazine, December 1913-June 1914, complete with copies of the original illustrations by Bowen’s sister Phyllis Vere Campbell. The identity of the very accomplished copyist is provided only by the monogram on the title-page ‘FMSB’.

First edition of Le Normand’s panegyric for Alexander I and her prophecies for the state of Russia following the Emperor’s death in 1825. Marie-Anne Lenormand (1772–1843) was a celebrated (or notorious) clairvoyant, publisher, and self-publicist Famed throughout Europe for her exclusive clientele, she popularised cartomancy and spawned an enormous wave of imitators. At the height of her career she claimed to have advised the likes of Robespierre, Talleyrand, Metternich, the Empress Josephine and Emperor Alexander himself; others argued that the whole thing was a sham, and she was frequently arrested, spending several weeks in prison.

The title verso here gives a list of Le Normand’s other prophesies, both published and forthcoming. Though the half-title verso bears an author’s statement, requiring authorised copies to be signed by her, this copy is unsigned (though genuine).

A privately-published fairy tale by a young girl, of which we can find no copy in any public collection, nor any obvious trace of the work or its author elsewhere. The book is printed on a handsome glazed paper and incorporates three illustrations, presumably the work of the author. It was almost certainly her who also decorated the smooth calf binding with a whimsical design depicting an owl in a tree by moonlight. The printed dedication is to ‘ma chère petite Cousine Renée’, with this copy of what was presumably a very small edition inscribed to the author’s mother.

A wonderful collection of contemporary fashion designs for the year 1867-8. The title-page, (marked ‘5ème volume) is an emblem of the ever-changing nature of fashion ― two richly-dressed women stand between marker posts for the years 1867 and 1868, one in deep winter attire with bonnet, scarf, cape and muff, the other in the light spring garments of the following year. Between them an elegant dandy stands with a velocipede (suggesting modernity, movement and rapidity) and above is a cartouche enclosing a naked woman below the legend: ‘Comment l’habiller-t-on?’ (‘how will they dress?’). The final leaf is similarly emblematic, with a splendidly-attired young woman in green stepping from 1868 to 1869 over a running stream.
Anonymous and evidently once part of a sequence, these brilliant watercolours depict Parisian fashions at their most colourful and sumptuous. Those showing off fabrics with new chemical or aniline dyes of green, mauve and blue are often heightened with gum arabic, adding a lustrous sheen, evocative of rich and heavy silks then much in vogue. Skirts are full and often multi-layered, with arrangements for lifting the outermost layer for walking. Special attention is paid to the backs of these outfits, with a good number seen from the side or behind, showing the elaborate ruffles and bows (which would develop into fully-blown bustles in the following decade). There are stripes, plaids, pleats, ruffles, embroidery, lace and beadwork. Hairstyles are also carefully depicted, with long and thick tresses in a variety of braids and tresses, as well as luxuriantly loose styles.
The anonymous artist was a highly accomplished fashion artist, brilliantly equipped to render details and textures of fabrics, dress and deportment, of the type employed by designers and couturiers to show off to prospective customers their latest creations. This is a remarkable record of a golden age of Parisian dressmaking at the height of nineteenth-century haute couture when designers such as Charles Worth were claiming the city as the focus of the fashionable world.

A curious florilegium, with extensive lithographed devotional text, presumably after the handwriting of author (’Jean, prêtre’) and a series of handcoloured lithographs. The latter include 31 of flowers (marigold, violet, primula, iris, cornflower, honeysuckle etc) which are paired with a description and devotional meditation on the opposite page. The others depict a hermit, a memento mori, a decorative contents list and (at the end) women in a religious procession with a banner. At least one them is signed ‘Jean’. The prefatory text is from Chateaubriand’s Le Martyrs: ‘En achevant ces mots, Zacharie s’arrêta, me montra le ciel où nous devions nous retrouver un jour, et, sans me laisser le temps de me jeter à ses pieds, il me quitta après m’avoir donné sa dernière leçon. C’est ainsi que Jésus-Christ dont il imite l’exemple, se plaisoit à instruire ses disciples, en se promenant au bord du lac de Génésareth, et faisoit parler l'herbe des champs et le lis de la vallée’.

Although marked ‘Deposé’ on the first leaf, we have been unable to find any other copies or record of its publication. It was presumably printed in very small numbers.

First published in 1745, Gaillard’s was a popular guide to rhetoric for the use of young women. This copy has an early female gift/ownership inscription. Though many of the examples in the guide are traditional examples of rhetorical excellence, the introduction provides and interesting discourse on celebrated female rhetorician, mentioning Elizabeth I of England as a supposed translator of Sophocles and Marie Stuart’s Latin oration at the French royal court.

Alphabet (upper and lower case), several decorative lines and two verses: ‘Is there ambition in my heart / search gracious God and see...’ [Isaac Watts] and ‘Teach me to live / that I may dread/ the grave as little / as my bed // Teach me to die ‘ that so I may / with joy behold /the judgement day’ [by Thomas Ken, later reused by Thomas Hardy in Jude the Obscure]. Needlework samplers remain one of the most widespread manifestations of the teaching and learning of basic literacy among girls and young women and, as here, reflect a strongly moralistic background.

Greenaway’s ‘Procession’ greetings card set consisted of just two cards, but each was produced with variant verses.

This set includes all four variants of each.

Card 1 (Blue border):
(a) ‘A garland fair for Christmas day...’
(b) ‘My Valentine in every rose discern...’
(c) ‘Well we love our roses sweet...’
(d) ‘Thro the Year that dawns...’

Card 2 (Pink border):
(a) ‘A garland fair for Christmas day...’
(b) ‘Let’s love and live together, dear...’
(c) ‘Well we love our roses sweet...’
(d) ‘Thro the Year that dawns...’ Schuster & Engen, Kate Greenaway, 284.

The three greetings cards comprising the larger version of Greenaway’s Party Girl set, each present here in several variants, listed below according to Schuster & Engen 282.

Card 1 Girl with Badminton set
a) recto ‘Christmas’ verso ‘I wish you all the joy that you can wish’.
b) recto ‘Christmas’ verso ‘May the day be as happy as you could wish’.
c) recto ‘New Year’ verso ‘Thy own wish, wish I thee in every place!’.
d) recto ‘Valentine’ verso ‘To bear my love to you to-day’.
e) recto ‘Greeting’ verso ‘Thy own wish, wish I thee in every place’.

Card 2 Girl in rust coat and beaver hat
b) recto ‘Christmas’ verso ‘Wishing you every happiness and blessing’.
d) recto ‘New Year’ verso ‘May the day be as happy as you could wish’.
d variant) recto ‘New Year’ verso ‘Wishing you every happiness and blessing’.
e) recto ‘Valentine’ verso ‘From one who loves you dearly’.
g) recto ‘Greeting’ verso ‘Thy own wish, wish I thee in every place’.
h) recto ‘Greeting’ verso ‘May the day be as happy as you could wish’.

Card 3 Girl in green dress
a) recto ‘Christmas’ verso ‘Thy own wish, wish I thee in every place’.
b) recto ‘Christmas’ verso ‘Wishing you every happiness and blessing’.
c variant) recto ‘New Year’ verso ‘I wish you all the joy that you can wish’.
d) recto ‘Valentine’ verso ‘I bring you some flowers from your Valentine’.
e) recto ‘Greeting’ verso ‘Wishing you every happiness and blessing’.
f) recto ‘Greeting’ verso ‘May the day be as happy as you could wish’. Schuster & Engen, Kate Greenaway, 282.

One of two versions of this early set, this one apparently issued as Christmas cards. Schuster & Engen, Kate Greenaway, 291.

A wonderful satire on contemporary women’s fashion. The 1820s had seen considerable change in women’s fashions, with neoclassical straight lines and sparse adornments giving way to a more exhuberant and romantic style with more emphasis on curvaceous shapes, cheekily satirised here with wine glass and fruit.�
An inverted wine-glass (claret shape), partly fluted, represents a woman; the bowl is a bell-shaped petticoat, the stem a pinched waist and bodice; the wide base forms the brim of her plateau-hat on which stands a cork with a metal rim and upstanding ring to form the narrow jam-pot crown. On the base (or brim) are bunches of grapes from which hang trails of vine leaves. Tied symmetrically to the stem are two pears, representing inflated sleeves, the stalks serving for wrists and hands. Below the design: ‘Turn a tumbler up side down / The foot for a hat and a cork for the crown /Some grapes for trimming, will give an air / And as for Sleeves have ready a pear /When join'd to gather tis sure to tell /A picture true, of a modern belle’.

The 'P. P.' of the signature reads: ‘what have we got here by Jove what we are all fond of a Lass & à Glass my service to you Gents tis but a frail fair after all’. BM Satires 15611.

A satire on educated women, one of the many such little books illustrative of ‘the craze that swept Paris in the early 1840s for a series of small illustrated volumes marketed under the general title of physiologies [looking back, perhaps, to Brillat-Savarin’s bestselling Physiologie du goût (1826) and Balzac’s Physiologie du marriage (1830)]. Some 120 different physiologies were issued by various Parisian publishers between 1840 and 1842 (ranging alphabetically from the Physiologie de l’amant to the Physiologie du voyageur), and it is estimated that approximately half a million copies of these pocket-sized books were printed during the same two-year span’ (Sieburth, p. 163).

Designed for mass consumption, these satirical guides to particular social types were based on ‘the witty interaction of image and text, drawing and caption, seeing and reading … Byproducts of the recent technological advances in printing and paper manufacturing which had made illustrated books more commercially feasible and analogous to the various dioramas and panoramas which enjoyed a considerable popularity during the period, these illustrated anthologies of urban sites and mores catered to the public’s desire to see its social space as a stage or gallery whose intelligibility was guaranteed both by its visibility as image and its legibility as text …

‘Quickly produced and marketed, consumed and discarded, … the physiologies (like the sensational tabloids or canards hawked on Paris streetcorners of the period) are early instances of the cheap, throwaway “instant book” whose appeal lies in its very topicality and ephemerality’ (op. cit., pp. 165–7). Richard Sieburth, ‘Same difference: the French Physiologies, 1840–1842’, Notebooks in Cultural Analysis, (Duke UP, 1984), pp. 163–200.

A nice pairing of physiologies, of the courtesan and the married man, illustrative of ‘the craze that swept Paris in the early 1840s for a series of small illustrated volumes marketed under the general title of physiologies [looking back, perhaps, to Brillat-Savarin’s bestselling Physiologie du goût (1826) and Balzac’s Physiologie du marriage (1830)]. Some 120 different physiologies were issued by various Parisian publishers between 1840 and 1842 (ranging alphabetically from the Physiologie de l’amant to the Physiologie du voyageur), and it is estimated that approximately half a million copies of these pocket-sized books were printed during the same two-year span’ (Sieburth, p. 163).

Designed for mass consumption, these satirical guides to particular social types were based on ‘the witty interaction of image and text, drawing and caption, seeing and reading … Byproducts of the recent technological advances in printing and paper manufacturing which had made illustrated books more commercially feasible and analogous to the various dioramas and panoramas which enjoyed a considerable popularity during the period, these illustrated anthologies of urban sites and mores catered to the public’s desire to see its social space as a stage or gallery whose intelligibility was guaranteed both by its visibility as image and its legibility as text …

‘Quickly produced and marketed, consumed and discarded, … the physiologies (like the sensational tabloids or canards hawked on Paris streetcorners of the period) are early instances of the cheap, throwaway “instant book” whose appeal lies in its very topicality and ephemerality’ (op. cit., pp. 165–7). Richard Sieburth, ‘Same difference: the French Physiologies, 1840–1842’, Notebooks in Cultural Analysis (Duke UP, 1984), pp. 163–200.