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A Caen-printed bibliothèque bleue edition of a title popular in the genre, with other editions from Paris, Tours and Lyons. The woodcut portrait was evidently old when the edition was printed, the impression showing a scatter of wormholes affecting La Belle Hélaine’s face, hair and shoulders. The text has it origins in a Middle French chanson de geste of the fourteenth century. cf. Hélot 114 noting the degradation of the woodcut over its several issues, and this one specifically where: ‘la pauvre belle devient effrayante, avec un véritable trou à la place de l’oeil gauche’.

Two popular literary fairy tales. L’Oranger et l’abeille appeared first in Madame d’Aulnoy’s Contes des fées (1697) while La Reine de l'Ile des fleurs is taken from Les Illustres fées (1698), sometimes attributed to Madame d’Aulnoy and sometimes to the Chevalier de Mailly. Hélot, 177. Issued as part of Chalopin’s Contes des fées series.

One of the many popular titles issued by the Sillé bookseller François Deforge (1780-1831), almost all of which (as here) were printed in Le Mans, with his name on the title. cf. Helot 62 (Rouen edition).

One of the strangest memorials of the Great War and one of the best known works by the nuns of Maredret, celebrated revivalists of the medieval art of manuscript illumination. The pastoral letter of Cardinal Mercier archbishop of Malines/Mechelen was addressed to the clergy and faithful of his diocese in the early months of the Great War, when Belgium was facing the terrible consequences of a German occupation, to encourage courage, fortitude and patriotic duty. Its text was taken by the two most talented nuns of the abbey of Maredret (near Namur), Agnès Desclée and Marie-Madeleine Kerger, and transcribed and illuminated under the most terrifying circumstances. The sheets were at one point hidden in a double-bottomed pig trough to evade discovery during the German occupation. The illumination records in medieval idiom key episodes of Belgium’s trials between 1914 and 191 — including the devastation of Aarschot, Dinant and Tamines, the execution of civilians, the burning of the halls and library of the University of Louvain as well as relief received from the United States. The medieval figures and scenes have subtle (even humorous) modernisations - notably the addition of modern Belgian, British and American flags, while the monstrous Krupp guns are rendered as canons. In each plate, the scenes are explained with brief captions on the tissue guards.

The manuscript was reproduced after the war and issued in this 1921 edition, the prefatory text in either French or English (this copy in French) and sent to supporters around the world, notably in the United States. This copy is one of the 750 numbered copies on Hollande (after 500 on Japon).

J.P. Morgan in New York was to become one of the nuns’ most effective patrons in the years following the war, notably purchasing their Messe pour les Époux made in 1915 in 1921. He had been introduced to the abbey by the head of the British Museum, Frederic George Kenyon via Belle da Costa Greene. The original manuscript of the pastoral letter remains at Maredret (classified a national ‘trésor’ in 2015), while the British Library holds a manuscript copy of a single page (Add MS 40082). The work of the Maredret nuns and the genesis of this book is described by Dominique Vanwijnsberghe, ‘Un Art très monastique. L’atelier des bénédictines de Maredret de 1893 à 1940] in Thomas Coomans and Jan de Maeyer (eds.) Renaissance de l'enluminure médiévale. Manuscrits et enluminures belges du XIXe siècle et leur contexte européen. Leuven University Press, Leuven 2007, pp. 295-309.

An attractive pocket edition of Ségur’s study of the historical condition of women in ancient and modern society (first published in 1802) with a fourth volume containing Ida Saint-Elme’s continuation (first added to Les Femmes in the edition of 1822 with the title De la Condition des femmes sous l’Empire et sous la Restauration). It contains chapters on the Empress Josephine, Princess Charlotte of Wales, Madames de la Lafayette, de Sévigné, du Chatelet, de Graffigny, Riccoboni, de Genli, and de Duras. This complete edition of 1828 is rare.

One of several designs created by the artist for her own ex libris, this one with a scrolling arabesque device to the upper portion and her name in full below, with the strokes of every letter terminating in a cross.

One of several designs created by the artist for her own ex libris, this one with a vulture and a cobra, reminiscent of several of her miniature paintings in the orientalist style from the same period.

One of several designs created by the artist for her own ex libris, this one with a three-barred cross resembling the Maronite cross and the artist’s initials in an omega shaped cartouche at the foot. She gives her full name on a scroll at the foot. We have hitherto found no record of Mariette Lydis’ bookplate, nor indeed of books belonging to her, either with or without bookplates.

One of several designs created by the artist for her own ex libris, this one with an intertwining vine and two female deer, and the artist’s name on a scroll. We have hitherto found no record of Mariette Lydis’ bookplate, nor indeed of books belonging to her, either with or without bookplates.

First edition of Mariette Lydis’s first book, number 70 of 100 copies on thick handmade paper and bound in bright yellow ‘duvetine’ cloth (the limitation notice mentions copies are either in ‘duvetine’ or in Chinese silk), complete with rare original box. Though described on the title as Chinese stories by Balàzs illustrated by Lydis, in fact the illustrations came first, with the 16 fables added in response — so the book is in effect a series of pictures ‘illustrated’ with text. Its genesis lay with Lydis (then Marietta Pachoffer-Karñy) and her friend, the Viennese progressive educationalist Eugenie Schwarzwald, who approached the Hungarian emigré poet and aesthetician Balàzs (who had composed the libretto for Bartók’s Bluebeard’s Castle in 1911) to write a text so that a book could be published. In order to have it ready for Christmas he had to write the sixteen tales in just three weeks, producing a series of strange and sometimes chilling tales true to the striking orientalism of the images. It was a great success — Thomas Mann extolled it as ‘a beautiful book’ in a press review, while a modern critic writes: ‘Not surprisingly [Balàzs] stuck to his favorite theme — human alienation... In these fables, Balàzs suggested that men could only unite with women in the utopian world of dreams and longing’. (Congdon, Exiles and Social Thought: Hungarian Intellectuals in Germany, 2014, p. 104). Der Mantel der Träume has more recently been published in English as The Cloak of Dreams (Princeton, 2010).

The sixteen illustrations and fables are: Der Mantel der Träume; Li-Tai-Pe und der Dieb; Die Sonnenschirme; Der ungeschickte Gott; Die Opiumraucher; Der Floh; Das Alte Kind; Die Gottesräuber; Li-Tai-Pe und der Frühling; Die Ahnen; Der Mondfisch; Die Freunde; Die Rache des Kastanienbaumes; Tränenblick; Das Lehmkind and Der Sieger. The 20 illustrations are from watercolour miniatures and reproduce dates (Lugano 1921-2) and the artist’s initials ‘M.P.K’ [for Marietta Pachoffer-Karñy, from her first marriage in 1910 to Austrian businessman Julius Koloman Pachoffer-Karñy, who died April 1922].

First edition with the Lydis illustrations. One of a total edition of 131 copies, this one of the 115 on papier de Rives). The illustrations, many in the style of illuminated miniatures or icons are transformed through brilliant pochoir colouring executed in the workshop of master colourist Jean Saude, reproducing the artist’s signature on each.
These verse litanies, after the traditional catholic Marian litany, are entirely the creation of Armand Godoy and were first published (unillustrated) in 1930. Symbolist poet Godoy was born in Havana in 1880 and spent the first part of his life in Cuba and Peru, working in banking and the tobacco trade, before emigrating to France in 1919 with the express intention of becoming a poet ‘dans la langue de Baudelaire’. Much influenced by the Parnassians and the symbolists he was also a major collector of books, manuscripts and prints, amassing an unrivalled collection of Baudelaireiana. Among his numerous small-scale published works in French is his translation of Poe’s Raven — Le Corbeau d’Edgar Poe (Émile-Paul frères, 1929, with a frontispiece by Lydis).

First editions of both text and plates, this copy with the artist’s signature and additional pencil extracts from the text added in pencil to the lower margins of each plate.

Govone printed 353 copies of his large-format Baudelaire in 1928, together with just 125 copies of an accompanying suite of etched plates by Lydis. This left over 200 copies of the text un-illustrated, many of which were unsold by 1935, when Lydis prepared a new suite of plates for them - the present 33 hand-coloured plates. The text volume was reissued in new wrappers and paired with the new plates. This copy of the text is number 173 of the 290 copies on hollande, and the 33 plates are all signed in pencil.

The reissue of the 1928 text with the 1935 plates has been a frequent cause of bibliographic confusion, with the highly distinctive plates often catalogued as dating from 1928. They do not, and are entirely different from Lydis’ earlier suite.

First edition, one 353 copies of the text and just 125 of the plates (both volumes numbered 11) with all plates signed by Mariette Lydis and in their coloured state, generally considered Mariette Lydis’ finest book. The text volume contains a facsimile of Baudelaire’s self portrait and a page of facsimile of his manuscript, both from the collection of Armand Godoy, as well as the loose leaf ‘Prière d’inserer...’ by Jean Royère’, the latter not always preserved. The artist created a further sequence of coloured drawings for Les Fleurs du Mal in the 1930s issued as lithographs in 1935. These reproductions were frequently bound up with remaining copies of the 1928 text volume, causing confusion among cataloguers, with these hybrid 1928/33 volumes habitually dated 1928 without further comment. The 1935 illustrations have none of the sparse intensity of Lydis’ 1928 sequence of etched plates. Carteret IV, 63: ‘Ensemble recherchée et cotée. Une des meilleures illustrations de l’artiste’.

First edition, one of 180 numbered copies on papier vélin (total edition 250 copies). A collection of sixteen illustrated proverbs and popular superstitions (broken mirrors, the number thirteen, touching wood and so on). Somewhat in the vein of the artist’s earlier dreambook (Orientalishches Traumbuch) it contains the ironic dedication: ‘Ce livre est dédié à la femme tout spécialement, cet être frêle et sans défense, faible et indécis, qui a tellement besoin d’un appui occulte pour la guider’. The pochoir colouring is by Saude and the typography by Maurice Darantière (of Joyce’s Ulysses fame).

First edition with Lydis’s illustrations, complete with the 14 additional erotic plates to complement the 42 plates bound in (some of which are equally ‘libres’). Number 209 of 900 copies on Arches (after 56 Japon copies each with an additional drawing), total edition 956..

First edition, one of 180 numbered copies on papier vélin (total edition 250 copies). A collection of sixteen illustrated proverbs and popular superstitions (broken mirrors, the number thirteen, touching wood and so on). Somewhat in the vein of the artist’s earlier dreambook (Orientalishches Traumbuch) it contains the ironic dedication: ‘Ce livre est dédié à la femme tout spécialement, cet être frêle et sans défense, faible et indécis, qui a tellement besoin d’un appui occulte pour la guider’. The pochoir colouring is by Saude and the typography by Maurice Darantière (of Joyce’s Ulysses fame). The attractive and unusual binding is probably the work of an accomplished amateur.

One of a small number of copies only for private circulation, with the two erotic plates of young girls by Lydis, illustrating the first Folastrie of Ronsard’s 1553 collection Livret de Folastries. Carteret, III, p. 313. Worldcat lists the Dutch Royal Library copy only (where the place of publication is suggested as Buenos Aires). No copy in the Bibliothèque nationale, one additional copy at Edinburgh.

First edition with the Lydis illustrations. One of a total edition of 131 copies, this one of the 115 on papier de Rives). The illustrations, many in the style of illuminated miniatures or icons, are transformed through brilliant pochoir colouring executed in the workshop of master colourist Jean Saude, reproducing the artist’s signature on each.

These verse litanies, after the traditional catholic Marian litany, are entirely the creation of Armand Godoy and were first published (unillustrated) in 1930. Symbolist poet Godoy was born in Havana in 1880 and spent the first part of his life in Cuba and Peru, working in banking and the tobacco trade, before emigrating to France in 1919 with the express intention of becoming a poet ‘dans la langue de Baudelaire’. Much influenced by the Parnassians and the symbolists he was also a major collector of books, manuscripts and prints, amassing an unrivalled collection of Baudelaireiana. Among his numerous small-scale published works in French is his translation of Poe’s Raven — Le Corbeau d’Edgar Poe (Émile-Paul frères, 1929, with a frontispiece by Lydis). Worldcat lists copies at Princeton and Bridwell only outside continental Europe (to which we add the Edinburgh copy.

First edition with the Lydis illustrations, of Colette’s coming-of-age novel (first published in 1900-3 with debatable contribution from her then-husband, Willy). This is copy number 47 of 100 on Lafuma with plates in 2 states, after copies on Japon and Hollande, of a total edition of 1585 copies on different papers. Though not called for copies on Lafuma, this copy has four original drawings bound as frontispieces, each signed by the artist. Three of them are of Claudine herself, the fourth, a delightful cat.

There was mutual admiration (and perhaps more) between Colette and Lydis, the former having written an admiring note on the artist for the programme of the 1934 Bal des petits lits blancs, which Lydis had illustrated.

First edition of Lydis’s astrological dream dictionary, complete with the moveable volvelle horoscope and striking plates printed in colours and gold. The numerous dream motifs Lydis illustrates include: the whore, the angel, flight, locusts, insects (she actually depicts a spider), sea creatures, suicide and the devil.

A fragile book, this is among the early works by Austrian born Lydis (1887-1970) who settled in Paris in 1926. She became known for her daring prints celebrating same-sex and bisexual love (notably her 1926 portfolio, Lesbiennes) and she later illustrated numerous deluxe editions of Boccaccio, Louÿs, Baudelaire, Mirbeau and Valéry. Lydis had no formal artistic training (or at least her education is obscure) but her work was no doubt inspired by the freedom of twentieth-century Paris. She escaped the Nazis during the occupation, living briefly with her partner Erica Marx in England, before the couple emigrated to Buenos Aires. Correa, Mariette Lydis, 4.4 (with an estimated edition of 150 copies).