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A nice pairing of physiologies, of the courtesan and the married man, illustrative of ‘the craze that swept Paris in the early 1840s for a series of small illustrated volumes marketed under the general title of physiologies [looking back, perhaps, to Brillat-Savarin’s bestselling Physiologie du goût (1826) and Balzac’s Physiologie du marriage (1830)]. Some 120 different physiologies were issued by various Parisian publishers between 1840 and 1842 (ranging alphabetically from the Physiologie de l’amant to the Physiologie du voyageur), and it is estimated that approximately half a million copies of these pocket-sized books were printed during the same two-year span’ (Sieburth, p. 163).

Designed for mass consumption, these satirical guides to particular social types were based on ‘the witty interaction of image and text, drawing and caption, seeing and reading … Byproducts of the recent technological advances in printing and paper manufacturing which had made illustrated books more commercially feasible and analogous to the various dioramas and panoramas which enjoyed a considerable popularity during the period, these illustrated anthologies of urban sites and mores catered to the public’s desire to see its social space as a stage or gallery whose intelligibility was guaranteed both by its visibility as image and its legibility as text …

‘Quickly produced and marketed, consumed and discarded, … the physiologies (like the sensational tabloids or canards hawked on Paris streetcorners of the period) are early instances of the cheap, throwaway “instant book” whose appeal lies in its very topicality and ephemerality’ (op. cit., pp. 165–7). Richard Sieburth, ‘Same difference: the French Physiologies, 1840–1842’, Notebooks in Cultural Analysis (Duke UP, 1984), pp. 163–200.

First edition, rare, of this collection of racy tales from the Palais Royal, the fabled European capital of libertinism. Framed as a series of initiatory narratives on the perils of loose women and gambling, Les Soirées actually contains several anecdotes of sociological interest. One involves a bragging libertine husband, who claims his wife would never cuckold him, only for the narrator to seduce her and to contrive a fitting punishment for his boasts. He arranges adjoining private rooms in a favourite Palais Royale restaurant, sending the husband to one with a complicit mistress, while he himself takes the libertine’s wife to another. As the couples make love, an opening between the two rooms allows them to see just enough of their neighbours to further inflame their desire. Only on leaving the chamber does the husband realise that it was his wife he has seen in flagrante in the other room, and with his friend. After an understandable outburst, a philosophical discussion ensues on the equivalence of female and male desire and morality (see Counter, The Amorous Restoration: Love, Sex, and Politics in Early Nineteenth-Century France, 2016, p. 137).

The two plates were evidently printed on the same sheet, appearing as a folding frontispiece in some copies.

Anonymous, it is attributed to Cuisin, who specialised in Palais Royale titillation and produced many similar works. The printer, the widow Jeunehomme is an interesting figure, one of a handful of female printers in Paris at this point and a Bonapartist who was later imprisoned for political reasons (Dictionnaire des femmes libraires en France, 1470-1870). Worldcat locates copies at Bn (without half-title), BL (with half-title) and Johns Hopkins (also 1815, but ‘Second edition’, perhaps an error, confounding this work with an earlier work with a similar title)

Second edition (appearing in the same year as the first) of one of the best-loved works of William Penn, founder of Pennsylvania. After Penn’s departure from Pennsylvania in 1684, he returned to England. At the time of the Glorious Revolution, and James II’s exile he faced charges of high treason and was forced to remain in seclusion for three years. During that time he wrote Some Fruits of Solitude, a collection of maxims on such subjects as marriage, family, friendship, religion, and the temptations of wealth. Licensed on May 24 1693, the aphorisms were published anonymously (to avoid the author’s reimprisonment for disloyalty) and epitomize the simple Quaker truths upon which the Republic would be based, distilling the essence of Penn’s spiritual idealism, combining it with practicality and common sense. Wing P1369; Smith, Descriptive Catalogue of Friends’ Books, II, p. 309.

First edition of a pioneering work in the field of forensic medicine, the graphic images depict numerous conditions resulting from homicidal and suicidal injuries. The grisly and powerful photographs show skull and bone fractures, the impact of gunshot wounds, burns, injuries caused by stabbings, the effects of hanging and so on. Each set of 50 plates is accompanied by a booklet providing details of each image and the important features from the legal-medico cases from which the photographs have been obtained. Heidtmann, Bibliographie der Photographie: Deutschsprachige Publikationen, 14062. OCLC locates 4 US copies and no UK copies.

A rare imprint of a popular satire on the Reform movement, in the form of a mock marriage service. The sheet is known with a J.V. Quick, Spitalfields imprint, but LibrarHub records no copy of this Birt imprint.

A series of witty and finely executed erotic miniatures, presumably a Paris souvenir made with an anglophone audience in mind, most likely the American servicemen in Paris after 1945.

An eighteenth-century homemade binding of a portion of a popular literary and satirical miscellany, a reminder that not all reading from perfect copies. The New Foundling Hospital for Wit appeared from 1768-7) and was a vehicle for John Wilkes and his radical bookseller John Almon, each issue audacious satirical engravings. This one includes, as a frontispiece, ‘A Citizen of the World searching for a Wise Prince’ in which blindfolded man walks an empty street carrying a lantern and wearing a long, furred civic gown. On a sign board overhead is a portrait of Augusta, Princess Dowager of Wales and a jackboot, the emblem of the Earl of Bute. Below is a quote from Shakespeare: ‘Who says ‘Alack, there lies more peril in thine eye than twenty of their swords (Romeo and Juliet).

Among the various verses we find Richard Berenger’s ‘On the Birth-Day of Shakespeare’ originally included in The World.

1. [ELLIS, Philip]. The first Sermon preach’d before Their Majesties in English at Windsor, on the first Sunday of October 1685. London: Henry Hills, 1686, pp. [4], 31, [1]. Upper forecorner of title neatly cut away (just touching one letter). Wing E595.

2. -- -- Second Sermon preach’d before the King and Queen, and Queen Dowager, in Their Majesties Chappel at St. James’s, upon All-Saints Day, November 1. 1685. London: Henry Hills, 1686, pp. [2], 32, [2] (advert). Wing E597.

3. -- -- The third Sermon preach’d before the King and Queen, in Their Majesties chappel at St. James’s, on the third Sunday in Advent, Decemb. 13. 1685. London: Henry Hills, 1686, pp. [2], 29, [1]. Small hole affecting a few words on recto and verso of final leaf. Wing E603.

4. CARTWRIGHT, Thomas. A Sermon preached upon the anniversary Solemnity of the happy Inauguration of our dread Soveraign Lord King James II. In the Collegiate Church of Ripon, February the 6th. 1685/6. The Second Edition. London: printed by J. Leake, and are to be sold by Walter Davis, 1686, pp. [6], 38. Title page and final leaf slightly inky with various pen tests, blots and stains. Wing C707.

5. ELLIS, Phillip. Sixth Sermon preach’d before the King and Queen, in Their Majesties chappel at St. James’s, upon the first Wednesday in Lent, Febr. 24. 1685. London: Henry Hills, 1686, pp. [2], 31, [3] (adverts). Wing E602.

6. BETHAM, John. A Sermon preach’d before the King and Queen, in Their Majesties Chappel at St. James’s, upon the Annunciation of our Blessed Lady, March 25. 1686. London: Henry Hills... sold by Matthew Turner, 1686, pp. [2], 32, [2] (advert). Wing B2060.

7. J. G., D.D. A Sermon of the Passion of our Blessed Saviour Jesus Christ. Preached on Good-Friday. In his Excellencies the Spanish Ambassador’s Chappel. London: for Matthew Turner, 1686, pp. [4] (including initial blank), 34, [2]. Wing G40.

8. [DORMER, John]. A Sermon preach’d before Their Majesties in their Chappel at St. James’s the 25th. Sunday after Pentecost, November 17th. 1686. London: by Nat. Thompson, 1687, pp. [2], 30. Wing D1928.

9. ELLIS, Philip. A Sermon preach’d before the King and Queen, upon the second Sunday in Advent, being the fifth of December, 1686. London: Henry Hills, 1686, pp. [2], 33, [1]. Wing E599.

10. [DORMER, John]. A Sermon of judgement, preached before the Queen Dowager, in Her Majesties Chappel at Somerset-House; on the first Sunday in Advent. Being the 27th. of Novemb. 1686. London: Nat. Thompson, 1687, pp. [2], 32. Wing D1927.

First editions (save for 4. Cartwright) of ten sermons delivered to the Royal Family at the Catholic Court of James II. Five are by James’s favourite, Philip Ellis, whose reputation as an orator began as a pupil at Westminster School, where he was reputed to speak ‘ex cathedra like an angel’ and nicknamed ‘Jolly Phil’. He converted to Catholicism while still at school and trod the path to Douai, entering the Benedictine priory of St Gregory. ‘After being ordained priest Ellis was appointed preacher-general in 1685 and sent to work in England. His abilities recommended him to the notice of James II, who appointed him one of his chaplains-in-ordinary and preachers. He was attached to the chapels royal at Whitehall, St James’s, Somerset House, and Windsor, where he became known as ‘the great pulpit man’ of the Catholics, and a number of his sermons delivered between 1685 and 1687 were published...’ (Geoffrey Scott in Oxford DNB).
Also included is the powerful sermon on repentance preached to Charles II’s widow, Catherine of Braganza (‘Queen Dowager’) by another royal favourite, John Dormer.

First edition. Reports from Tonkin, Cochinchina (parts of modern Vietnam) and China by missionaries of the the Séminaire des Missions étrangères de Paris, whose directors were then in exile in London. These letters (all dated) are first hand accounts by the bishops and other missionaries in the Far Eastern provinces and include numerous descriptions of local religion and custom, as a well as (sometimes violent) measures taken by Westerners against them. Printer James Coghlan (?1731-1800), originally a book binder, became the pre-eminent Catholic printer, publisher and bookseller in London in the last quarter of the eighteenth century, having taken over the stock of Thomas Meighan in 1774. ESTC: Cornell only in North America. CCFr: Ecole française d’Extrême-Orient, Paris only.

A rare caricature of domestic strife, Calcutta-printed by Scottish printmaker James Moffat (1775-1815), better known for his Indian topographical views popular among British colonial residents in India. A woman, dressed in a short shift, angrily pulls a bottle from the hand of a drunken man, who sits with his right fist raised and a cigar hanging from his mouth as smoke billows around his head. He holds onto a bottle with his left hand, a glass and pile of cigars at his elbow. The woman points with her left hand to a clock on the wall which shows the time as five past five. In the background on the left, a dark-faced, cloaked figure stands before the curtained doorway on the left.

‘Moffat was a Scotsman who arrived in India aged only 14, living in Calcutta from 1789 to 1815. He appears to have learnt his profession of drawing and engraving in India. According to Wynyard Wilkinson (‘The Makers of Indian Colonial Silver’, London, 1987, p. 137) he was apprenticed as an engraver to the silversmith John Ludvig Jacobi in 1789, and then worked from 1794-1804 for another silversmith John Mair and his successor firms, while engraving and publishing his own views. An advertisement in the ‘Calcutta Gazette’ in 1797 offering to produce ‘Picturesque copper-plate engravings’ led to a series of views of Calcutta and its environs.’ ?

A classic pre-Prohibition American cocktail book. Jacob ‘Jack’ Grohusko was the head bartender at Baracca’s restaurant in New York, having been born in England to a Russian Jewish family and brought to New York as an infant. Jack’s Manual has 17 pages on the different types of wine (particularly champagne, sauternes and burgundies) and liquor, and 61 pages of recipes for cocktails.

This 1910 edition was preceded by a very rare 1908 edition (NLM and LC only in Worldcat). Jack’s was the first cocktail book to include the Brooklyn, perhaps his own creation, and several others which would be immortalised in the much later Savoy Cocktail Book (1930).

A pocket treatise on the art of war, probably compiled in the aftermath of the Seven Years War. This anonymous manuscript comprises six chapters: [1] Maximes générales; [2] Des Camps de Rassemblement; [3]. La Guerre de Campagne, comprend l’objet, le plan général, le plan particulier, la conduite, re résultat et la fin des operations; [4] Campagnes de deffensive; [5] Campagnes d’hiver; [6] des Capitulations. Written from the point of view of a prospective military commander or general, it introduces the principles and objectives of campaign warfare of the sort that dominated European history in the eighteenth century. It makes occasional references to historical persons (Turenne and the Duc de Broglie) as well as to more recent events, such as the winter campaigns of 1757-9).

Provenance: Early ownership inscription: Antonio Lopez; Marquis d'Astorga, sale 1870 (described as from the library of the Dukes of Sessa); Bookplate of Ricardo Heredia, comte de Benahavis, sold as lot 551, Paul, Huard & Guillemin, Drouot (Paris), May, 1891.

First edition. An account of the author’s ‘pilgrimage’ to the Palace of Holyrood in Edinburgh, where French monarch Charles X had taken refuge (for the second time) following his deposition by the July Revolution in 1830. The object of his pilgrimage was not so much Charles himself, but his young nephew Henri, son of the Duke and Duchess de Berri, named regent of French in exile. A detailed report of this extraordinary young man is given, together with the striking silhouette portrait. The ‘Récit’ of the meeting is followed by various reflections on the author’s return journey through London, and then by a ‘rêve’ in which he dreams of a return to Paris and restoration of the monarchy under a young king Henri.

First edition of this graphic propaganda piece encouraging the projected invasion of Britain by Napoleon’s Revolutionary government. By pushing the definition of invasion and by including a long series of medieval coastal raids on Southern England, General Girardin can list 45 ‘invasions’ from 1066 to the present, with 41 being successful.

First edition, preserved in its contemporary wrapper. A panegyric given on the Feast of Saint Louis, patron saint of France in the church, to members of the Académies royales in the church of the Oratoire. Worldcat: Newberry and Michigan only outside France.

First edition in French of An authentic Account of Forgeries and Frauds of various kinds, committed by Charles Price, otherwise Patch or (alternatively) Memoirs of a Social Monster (1786), a sensational work which had run to six English editions within a year. Price, a highly successful forger of banknotes and a confidence trickster, notorious for engraving his own very plausible banknotes printed on paper of his own manufacture complete with watermarks, became something of a celebrity in eighteenth century London. He took his own life in Bridewell prison in 1786 and was the subject of numerous popular memoirs and ballads. Rochedieu, p. 368. Worldcat: Cambridge, Leeds, University of London, V & A, Cornell, UCLA and Yale outside continental Europe. Rochedieu, p. 368.

First published anonymously in May 1744, Moore’s Fables for the Female Sex had at least seventeen other editions in the eighteenth century, four of which were American; it was translated into French in 1764 and German in 1772. Three of the fables are actually by Henry Brooke. Hayman’s illustrations incorporate numerous elements from Francis Barlow’s sequence of the previous century; his original drawings of 1744 are preserved in the Rothschild collections at Waddesdon. Foxon, M428.

The Supernatural Philosopher is a reissue of The History of the Life and Adventures of Mr. Duncan Campbell (1720) with the addition of ‘Verses to Mr. Campbell. On the History of his Life and Adventures’ and ‘A remarkable passage of an apparition. 1665’.
The author evidently lodged for a while in the same London house as the Scots-born soothsayer Duncan Campbell (d. 1730), who was a well-known figure in the city. Deaf and mute, he was probably educated at Glasgow using the finger system devised by John Wallis in the seventeenth century. The History of the Life was persistently attributed until relatively recently to Defoe even though it was reissued here under Bond’s name.

First edition of an influential pamphlet by a well-known French ceramicist, considering contemporary pottery from a hygenic point of view, and recommending his own newly-developed ‘hygiocerames’. Surveying the existing methods of production and glazing, he identifies numerous health risks in underfired pottery and in glazes using metal oxides. Wedgwood’s Etrurian pottery and his hugely-successful white Queen’s Ware come in for particular censure, though its popularity is conceded. The pamphlet was part of major enquiry into ceramic production in France initiated by the Sèvres factories.

First edition, an account of advanced English pottery techniques, mainly derived from those of Wedgwood. Instructions for decoration include both bas relief and transfer printing techniques, both relatively new methods in France. The plates depict English potter’s wheels and a kiln. Edme Jean Baptiste Bouillon-Lagrange contributed chemical data.