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Second edition (appearing in the same year as the first) of one of the best-loved works of William Penn, founder of Pennsylvania. After Penn’s departure from Pennsylvania in 1684, he returned to England. At the time of the Glorious Revolution, and James II’s exile he faced charges of high treason and was forced to remain in seclusion for three years. During that time he wrote Some Fruits of Solitude, a collection of maxims on such subjects as marriage, family, friendship, religion, and the temptations of wealth. Licensed on May 24 1693, the aphorisms were published anonymously (to avoid the author’s reimprisonment for disloyalty) and epitomize the simple Quaker truths upon which the Republic would be based, distilling the essence of Penn’s spiritual idealism, combining it with practicality and common sense. Wing P1369; Smith, Descriptive Catalogue of Friends’ Books, II, p. 309.

First edition, presentation copy, one of 500 copies of this striking modernist Stations of the Cross (and Seven Joys of the Virgin). Speybrouck (1891-1956) was steeped in the religious and artistic culture of the Low Counties and from 1923 to 1940 worked closely with the Benedictine Order at the Abbaye-de-St.-Andre near Bruges

First edition in English. This copy in an attractive Regency binding with an interesting English Catholic provenance: the Hornyold family of Worcestershire. The Blackmore Park estate had been in the hands of the Hornyold family since the sixteenth century, and in 1844 Thomas Charles Hornyold donated land for the building of a new Catholic church. The church, with an attached monastery for monks of the Redemptorist order, was paid for by John Vincent Gandolfi, a Genoese silk merchant who had married into the Hornyold family and would inherit the Blackmore Estate in 1859. ESTC: BL, London Oratory, Bodley (several copies), Newberry Library and Clark Library (UCLA).

1. [ELLIS, Philip]. The first Sermon preach’d before Their Majesties in English at Windsor, on the first Sunday of October 1685. London: Henry Hills, 1686, pp. [4], 31, [1]. Upper forecorner of title neatly cut away (just touching one letter). Wing E595.

2. -- -- Second Sermon preach’d before the King and Queen, and Queen Dowager, in Their Majesties Chappel at St. James’s, upon All-Saints Day, November 1. 1685. London: Henry Hills, 1686, pp. [2], 32, [2] (advert). Wing E597.

3. -- -- The third Sermon preach’d before the King and Queen, in Their Majesties chappel at St. James’s, on the third Sunday in Advent, Decemb. 13. 1685. London: Henry Hills, 1686, pp. [2], 29, [1]. Small hole affecting a few words on recto and verso of final leaf. Wing E603.

4. CARTWRIGHT, Thomas. A Sermon preached upon the anniversary Solemnity of the happy Inauguration of our dread Soveraign Lord King James II. In the Collegiate Church of Ripon, February the 6th. 1685/6. The Second Edition. London: printed by J. Leake, and are to be sold by Walter Davis, 1686, pp. [6], 38. Title page and final leaf slightly inky with various pen tests, blots and stains. Wing C707.

5. ELLIS, Phillip. Sixth Sermon preach’d before the King and Queen, in Their Majesties chappel at St. James’s, upon the first Wednesday in Lent, Febr. 24. 1685. London: Henry Hills, 1686, pp. [2], 31, [3] (adverts). Wing E602.

6. BETHAM, John. A Sermon preach’d before the King and Queen, in Their Majesties Chappel at St. James’s, upon the Annunciation of our Blessed Lady, March 25. 1686. London: Henry Hills... sold by Matthew Turner, 1686, pp. [2], 32, [2] (advert). Wing B2060.

7. J. G., D.D. A Sermon of the Passion of our Blessed Saviour Jesus Christ. Preached on Good-Friday. In his Excellencies the Spanish Ambassador’s Chappel. London: for Matthew Turner, 1686, pp. [4] (including initial blank), 34, [2]. Wing G40.

8. [DORMER, John]. A Sermon preach’d before Their Majesties in their Chappel at St. James’s the 25th. Sunday after Pentecost, November 17th. 1686. London: by Nat. Thompson, 1687, pp. [2], 30. Wing D1928.

9. ELLIS, Philip. A Sermon preach’d before the King and Queen, upon the second Sunday in Advent, being the fifth of December, 1686. London: Henry Hills, 1686, pp. [2], 33, [1]. Wing E599.

10. [DORMER, John]. A Sermon of judgement, preached before the Queen Dowager, in Her Majesties Chappel at Somerset-House; on the first Sunday in Advent. Being the 27th. of Novemb. 1686. London: Nat. Thompson, 1687, pp. [2], 32. Wing D1927.

First editions (save for 4. Cartrwright) of ten sermons delivered to the Royal Family at the Catholic Court of James II. Five are by James’s favorite, Philip Ellis, whose reputation as an orator began while still at Westminster School, where he was reputed to speak ‘ex cathedra like an angel’ and where he was referred to as ‘Jolly Phil’. He had converted to Catholicism while still at school and trod the path to Douai, entering the Benedictine priory of St Gregory. ‘After being ordained priest Ellis was appointed preacher-general in 1685 and sent to work in England. His abilities recommended him to the notice of James II, who appointed him one of his chaplains-in-ordinary and preachers. He was attached to the chapels royal at Whitehall, St James's, Somerset House, and Windsor, where he became known as 'the great pulpit man' of the Catholics, and a number of his sermons delivered between 1685 and 1687 were published...’ (Geoffrey Scott in Oxford DNB).

Also included is the powerful sermon on repentance preached to Charles II’s widow, Catherine of Braganza (’Queen Dowager’) by John Dormer, another Royal favorite.

First edition. Reports from Tonkin, Cochinchina (parts of modern Vietnam) and China by missionaries of the the Séminaire des Missions étrangères de Paris, whose directors were then in exile in London. These letters (all dated) are first hand accounts by the bishops and other missionaries in the Far Eastern provinces and include numerous descriptions of local religion and custom, as a well as (sometimes violent) measures taken by Westerners against them. Printer James Coghlan (?1731-1800), originally a book binder, became the pre-eminent Catholic printer, publisher and bookseller in London in the last quarter of the eighteenth century, having taken over the stock of Thomas Meighan in 1774. ESTC: Cornell only in North America. CCFr: Ecole française d’Extrême-Orient, Paris only.

First edition in English of the Jesuit Crasset’s Histoire de l’Église du Japon (1689).

First edition of this translation of La Vida de Santa Teresa de Jesus by English Catholic convert, courtier and exile, Tobie Matthew. It is dedicated to the Queen of England, Henrietta Maria, who in 1642 was in the Hague attempting to raise money against the royal jewels for Charles’s cause in the recently erupted Civil War. A previous translation by Michael Walpole (1570-1625) appeared as The lyf of the mother Teresa of Iesus. (Antwerp, 1611). Wing T753; Clancy, English Catholic Books 1641-1700, 941.

First edition of this rare French abridgement of the seventeenth-century Mystica ciudad de dios, a life of the Virgin Mary and the most important work by this Franciscan abbess and mystic. Spiritual adviser to king Philip IV of Spain, Abbess María was reputed to be able to bilocate herself, mystically appearing among missionaries to the Jumano Indians of New Spain. The ‘Lady in Blue’ or ‘Blue Nun’ was a major inspiration to Franciscan missionaries in America. OCLC lists no US copies.

First edition, preserved in its contemporary wrapper. A panegyric given on the Feast of Saint Louis, patron saint of France in the church, to members of the Académies royales in the church of the Oratoire. Worldcat: Newberry and Michigan only outside France.

A very scarce early temperance movement sermon. ‘The use of liquor is inconsistent with any thing like pure and high spiritual enjoyment, clear spiritual views, and true devotion...’. Published in New York in the National Preacher in 1831 and rapidly reprinted within just a few months in several editions in London, where the Temperance movement was in its infancy. The British and Foreign Temperance Society issued its first report in 1831 (an extract is reproduced on p. 16 here). Worldcat/LibraryHub locate only a handful of copies of all issues, American and British (the former being extracts from the National Preacher).

First edition of this sermon on the tercentenary of the Reformation preached in Chapman’s independent evangelical chapel in Greenwich. An engraved portrait of the author, dated 1824, has been added. Worldcat/Library Hub locate copies at BL, Newcastle, Regent's Park College Library and Staatsbibliothek, Belrin only. No US copies.

The life work of a Belgian natural history enthusiast, a massive and extraordinary collection of gathered knowledge, illustrated throughout with thousands of the author’s distinctive naive watercolours. The manuscript, in four volumes (one elephant folio, three folios), consists of complex visual arrangements of data which often extends over huge folded charts, each leaf filled to its maximum extent in neat manuscript in coloured inks. Though undated, it includes materials gathered in the period c. 1920-1943 and perhaps before, and in an inserted note, the otherwise unknown compiler describes the work of ‘most of my life’. It would appear to be the work of an amateur rather than an academic specialist, hence its striking originality as a work of popular science.

The large folio volume is really a huge collection of charts devoted to human anatomy, animal and plant biology, the fossil record and evolution (or transformisme). Botany makes up the largest proportion, but there are sections on insects, reptiles, birds, flying lizards, marsupials and mammals. Dumoulin also had an interest in Africa and there are sections on the Sahara and on the Belgian Congo. The focus is worldwide and is drawn from reference works rather than original research, but the arrangements are highly idiosyncratic. Several evolutionary charts are attempted, mentioning Linnaeus, Darwin, Lamarck and Jussieu.

The Dictionnaire botanique is a large 3 volume compilation mainly devoted to botanical classification, from the smallest mosses and seaweeds, to exotic flowering plants and forest trees. Like the larger folio volume, these volumes are illustrated throughout, with accompanying text in coloured inks and often containing emblematic figures of human figures appropriate to the origins of the plant: including Africans and Americans. They have apparently been bound from a large number of separate files (whose stiff paper cover with labels are preserved) each devoted to a different botanical family. The third volume contains additional materials at the end, including a study on Pasteur and germs, another on insects and another on bird classification. Like the preceding parts, these are also copiously illustrated in colour.

We have discovered almost nothing of Dumoulin himself, though various details place him in the French-speaking Walloon region of Belgium around Liège. He includes a couple of leaves devoted to Belgium, one with an interesting historical schema (including a memento of various gas attacks in the Great War). A couple of inserted letters are to Belgian academic scientists and one expresses Dumoulin’s hope that his work would end up at a University. The cover of largest volume bears various mottos, perhaps a personal credo: ‘La vie sans science est presque l’image de la morte, C. Volpi’, ‘Chercher. Comprendre. Vouloir. Pouvoir. Oser. Sentir. Méditer’, ‘Naître, mourir et renaître sans cesse, telle est la loi, telle est lavie. V. Hugo’ and ‘Travailler pour être estimé. Etre estimé pour être aimé. Etre aimé pour être heureux’. The wooden stand suggests an intention for display. Whether this was an elaborate teaching aid, or simply an almost-incredible recreation, is an open question.

A series of calligraphic models or exercises of impressive size and quality. The writer, who signs his (or just possibly, her) name, minutely, at the foot of the first leaf, has chosen two edifying texts to transcribe. The first three sheets contain passages (including one on the immorality of duelling) from Varietés serieuses et amusantes of 1765, while the other eight, rather unusually, contain letters from a father to a daughter (Émilie), are extracts from Abbé Gerard’s epistolary novel Le Comte de Valmont, ou les égarements de la raison of 1774. It would be unusual if this denoted a female scribe, but the choice of these extracts is tantalising.

Each leaf is ruled in leadpoint and bears a large calligraphic cartouche, some have an additional penwork initial roundel and most exhibit a variety of scripts of exceptional neatness and regularity.

An unusual and rather beautiful variant of the lithographed prayerbook illuminated by hand, probably given as a wedding gift, with the nuptial mass and prayers at the end. Such books, printed with broad blank margins could be purchased with a range of more-or-less unique embellishments in manuscript by talented anonymous ecclesiastical artists, usually women. This example is unusual for the range of its decorative motifs, including flowers, insects, stained glass windows, a sailing boat, elephants, a frog and peacocks. It combines consciously medieval imagery (notably a lady with a unicorn) with a delightful fin-de-siècle lightness, with elements of japonisme and art nouveau.

The final full page images include a nativity scene with named bells on the opposing page: Jacques, Marie and Magdelain, perhaps a personalisation for its particular owner, again, almost certainly a woman. The lithographed text has no imprint or other marks of publication, but the silk ribbon marker is woven with the name of Bouasse-Lebel, one of the major Catholic devotional publishers of later nineteenth century.

First edition, rare. John Wesley had delivered a sermon at the laying of the foundation stone of the Methodist mother church in City Road in April 1777. In this critical pamphlet the ‘gentle Strictures’ promised by evangelical preacher Hill on the title-page turn out to be vitriolic criticisms of Wesley laid out in 37 chapters, attacking his self-centred address. Chapter 31 takes issue with Wesley’s perfidy in his perceived encouragement of the American revolution in Free Thoughts on the Present State of Public Affairs, in which he had stated the the British government’s attitude towards the Americans’ could no longer be defended. ESTC: UK: Birmingham, BL, Congregational Library, Rylands (3 copies), US: SMU and Wesley Theological Seminary.

A set of blank ornamental borders designed for use by the convent girls of the monastery of the order of the Visitation at Ornans in Eastern France. Probably destined for use as models for notecards and letters, as suggested by the contemporary tracings. A wonderful example of contemporary decorative arts in a convent environment these watercolours are elegantly ornate, incorporating foliage, flowers, vines, swags and birds. The convent at Ornans had been founded in the early seventeenth century and, after the Revolution, refounded as a religious school in 1839 for girls. The Ordre de la Visitation de Sainte-Marie, or ‘Visitandines’ had existed also from the early seventeenth century, founded as an active order for the visitation of the sick.

Probably the first edition in French—one of several issues of the same year with the same pagination but differing title ornaments. First published in 1740 as The Chronicle of the Kings of England under the pseudonym of Nathan Ben Saddi, Dodsley here displayed his egalitarian leanings with this rewriting of English history in the style of the King James Version of the Old Testament Pentateuch. The imprint is false and it is unlikely that the French editions were actually printed in London. In this issue the engraved vignette on the title-page is a frame with a pedestal upon which are a spear, a shield, laurel wreaths and an owl, there are several variants, as enumerated in the ESTC. Rochedieu, p. 88 (noting issues with both Londres and Amsterdam imprints).

Sole edition. ‘And Enoch walked with God. Gen. V. 24.’ Apparently by an anonymous follower of the evangelical Church of England preacher, William Romaine — a spiritual meditation occasioned by a daily walk — a trope clearly derived from Romaine’s spiritual classic The Walk of Faith (1771), a work recommended in a postscript here: ‘Reader, if the perusal of this letter has been profitable unto you, and you desire to be further instructed how to live by Faith, and walk humbly and happily with your God, ---- I would recommend to you a Treatise of the Life of Faith, and one of the Walk of Faith; both by the Rev. Romaine Rector of St. Ann Blackfriars...’

Prayers and hymns for vespers on the feast of Saint Aquilinus (19 October), made for the curates of his chapel at Évreux. Aquilin was born at Bayeux c. 620 and served in the army of Frankish king Clovis II. He married but vowed to devote his life to God and the service of the poor. The couple settled at Évreux before he was named bishop, wherupon he built a cell by the cathedral and lived as a hermit. He died circa 695 and the oratory where he was buried was named after him, it remained the site of his veneration until its destruction under applied bombardment in 1943/4.

The manuscript was made by one Louis Fromont for his uncle Mathurin in 1656. The later inscriptions indicate it was bequeated by the curate Le Goulx around 1679.