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The holy grail — the crucified Christ standing within a chalice, his wound from the soldier’s spear bleeding freely into it, his arms supported by angels. A host of kneeling figures with candles, one swinging a censer kneel on either side. The lower panel depicts the Last Supper (complete with a small dog) with the text: ‘Sia laudato il santissimo sacramento’ (’Let the most holy sacrament be praised’). Early Christian tradition held that Christ’s blood was collected by Mary Magdalen at the time of the crucifixion in a vessel, though in images like this the symbolism is developed to depict blood flowing directly into the chalice in which Christ stands, emphasising the traditional connection between this vessel and the cup used at the Last Supper, and expressing the essence of transubstantiation at the Eucharist.

The image may be comprised of two woodblocks, though the borders are continuous around the whole print. Though probably dating from the seventeenth century, the block was clearly old when this impression was made, it shows some degradation, cracking and several circular wormholes. The area around Christ’s face is notably rubbed and soiled, possibly from kissing or touching as a mark of pious veneration.

An attractive leaf, probably from a Book of Hours or Breviary (the verso has the end of Psalm 96 and the antiphon ‘Dignare me laudare te, Virgo sacrata. Da mihi virtutem contra hostes tuos’). The portion of Psalm 98 present reads:

‘Cantate Domino canticum novum, quia mirabilia fecit.
Salvavit sibi dextera ejus, et brachium sanctum ejus.
Notum fecit Dominus salutare suum; in conspectu gentium revelavit justitiam suam.
Recordatus est misericordiæ suæ, et veritatis suæ domui Israël’.

(’O sing unto the Lord a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.
The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.
He hath remembered his mercy and his truth toward the house of Israel..’. KJV)

First edition, an excellent copy, of one of the earliest of Humphreys’ well known medieval revivalist publications, entirely printed in colour in imitation of illuminated manuscripts. Parables of our Lord was issued both in this elaborate stamped black calf binding and a heavier papier mâché binding. The latter often broke the gutta perca binding of the book, leaving the pages loose. In this calf copy all pages are secure.

The colophon reads: ‘In designing the ornaments to the sacred parables contained in this volume, the illuminator has sought to render them in each instance appropriate. The work of illumination was commenced on the first day of May the year of Our Lord MDCCCXLV and terminated on the tenth day of Febry. MDCCCXLVI. HNH.’ McLean, Victorian Publishers’ Book-bindings in Paper p. 13, 51; McLean, Victorian Book Design and Colour Printing (2nd ed.) p. 99-103 and 210.

A superb version, with original illustrations, of the parable of the Return of the Prodigal Son, from the Gospel of St Luke. Number 6 of just 25 copies, each with 16 original signed gouaches by Berque, this being copy number VI.

Jean Berque (Reims, 1896 – Paris, 1954), painter and illustrator, was son of a Champagne wine producer. A student of the Nabis, Félix Vallotton, Maurice Denis and Paul Sérusier, he was one of the first members of the Union Rémoise des Arts Décoratifs and created the Stations of the Cross for the Saint-Nicaise church in Reims. Renowned for his nudes, he exhibited at the Salon d’Automne from 1924 to 1928 and at the Salon des Tuileries between 1927 and 1934. He is best known as a book illustrator and collaborated with François-Louis Schmied (whose inspiration is clear in this work), Philippe Gonin and the Gonin brothers, from Lausanne. He illustrated works by André Gide, Pierre Louys, Colette, Montherlant, André Maurois, Paul Claudel, Anna de Noailles and Paul-Jean Toulet, as well as The Song of Songs.

A large and splendid binding - of one of the notorious forgeries created by Théodore Hagué (1822-1891) one of a considerable number purporting to have been made for Henri II and his mistress, Diane de Poitiers. Hagué (1822-1891) had worked in London for Zaehnsdorf but was living in France in the 1860s when he began creating pastiche bindings and then outright forgeries, offering them for sale first in 1862. It was not until 1875 when examples found their way to London via Bernard Quaritch, who had entered into correspondence with a certain M. Caulin who was offering choice renaissance books, many apparently formerly belonging to a lost collection of Henri II and Diane de Poitiers. Quaritch sold the books almost exclusively to the British collector John Blacker. ‘Needless to say, the ordeal ended well for no one involved: by 1888, John Blacker had spent approximately thirteen years and £36,000 (£3.4 million by modern reckoning) collecting forged bindings, Bernard Quaritch was forced to scramble to cover his losses and hopefully his involvement in the whole charade, and Hagué dropped dead suddenly in 1891. Blacker’s collection was sold at Sotheby’s for £1,907 16s 6d in 1897, which translates to a little over £205,000 in 2017. Henry Folger, who began his collecting in 1883 (when John Blacker was deeply invested in purchasing Caulin/Hague’s forged bindings), kept a copy of the 1897 catalog, which features multiple full-color images made with a combination of letterpress and chromolithography, rare (and expensive) for an auction catalog at the time’ (Elizabeth DeBold, Under Cover: forged Bindings on Display at the Folger, Folger Library Blog, July 19, 2018).

Blacker’s sale included no less than nineteen books purporting to have been made for Henri II and Diane de Poitiers. This one, being a folio, has an especially expansive ‘Grolerieresque’ strapwork designs in black, white and gilt, a scheme continued in colours on the fully decorated gilt and gauffred edges. The design incorporates variations of both their monograms and devices, including Diane’s crescent moon devices (evoking Diane the Huntress, goddess of the moon, and her reputed iridescent beauty) and the famously ambiguous entwined ‘H’ and ‘D’ (the latter actually a ‘C’ for Henri’s Queen, Catherine, but easily readable as ‘D’ for Diana). Sotheby’s, Catalogue of a remarkable Collection of Books in magnificent modern Bindings, formed by an Amateur (recently deceased) (11 Nov. 1897), lot 15. Mirjam Foot, ‘Double Agent: M. Caulin and M. Hagué,’ Book Collector, Special Edition for the 150th Anniversary of Bernard Quaritch (1997), pp. 136-150. Adams B102; Von Gültlingen, Mareschal 14.

A very finely painted devotional miniature with emblems of the Passion and Ressurection: a broken tree (with fire), a flaming heart, discard crowns, rosaries and a cross. In the background are leafy tress and a convent. In the sky is a glowing rebus and a tiny gold butterfly. The text below reads ‘Vuide [sic for ‘vide’] de tout hormis dieu fait son bonheur en ce bas lieu’, the second part of the phrase being rewritten over an erasure. The text, though not identical recalls that of Pascal’s Passion (’Oubli du monde et de tout, hormis Dieu’) — the text recalling his vision of 1654 found sewn into the lining of his coat found on his death.

A diminutive French prayerbook for personal Catholic devotions with an interesting English provenance, inscribed by one Mary Radclyffe. Given that this is a Catholic prayer book there is a strong possibility that it was bought, owned and inscribed by Lady Mary Radclyffe (1732–1798) of an English Catholic family with longstanding links to the exiled Stuarts. Mary’s father, Charles, a Jacobite and freemason, was an illegitimate grandson of Charless II (by Moll Davis) and spent most of his life in exile in Europe. He took part in the Jacobite Riding of 1745 and was executed the following year. Mary Frances Guillelma Radclyffe was born at Rome in 1732 and married Francis Eyre of Warkworth Castle in February 1755. Their eldest daughter, Maria Eyre, was born later that year.

A rare Dublin edition of this popular spiritual guide by an important evangelical preacher, first published c. 1750 and several times reprinted in the eighteenth century. The adverts for other works published by Whitestone in Dublin includes a collected edition of Wesley, ‘elegantly printed’ in 32 volumes. ESTC T103515. BL and NLS only in ESTC/WorldCat.

An antiquary’s heraldic manuscript of the arms of the archbishops of Canterbury from Lanfranc (d. 1089) to Charles Manner-Sutton (installed 1805) copied from a manuscript made for John Whitgift (archbishop 1583-1604) still in the library of Lambeth Palace (MS 555). Much of the heraldry relating to the archbishops of Canterbury is displayed in the church of St Mary-at-Lambeth in London, near to Lambeth Palace the London seat of the archbishops. The manuscript records the arms, together with some etymological explanations of names, and opens with the arms of the See of Canterbury. Included are the arms of Thomas Becket, Stephen Langton, Simon Sudbury, Thomas Cranmer, Reginald Pole, Matthew Parker, John Whitgift, Richard Bancroft and William Laud. It was in the collections of Sir Charles George Young (1795–1869), officer of arms who served in the heraldic office of Garter King of Arms, the senior member of the College of Arms in England, from 1842 until his death in 1869.

KingVictorian Decorated Trade Bindings 36 ( variant of this binding by Robert Dudley).

First edition of this Covenanter propaganda pamphlet of the era of the Bishops’ Wars, purporting to offer intelligence as to the parlous and divisive state of the English nation, particularly the English forces, who the author ‘L.D.’ claims to have infiltrated. It is full of fascinating gossip and opinion, albeit mainly fictional, sometimes in verse form.

‘What will you fight for a Booke of Common Prayer?
What will you fight for a Court of High Commission?.... [English]
Wee fight to have our true Religion stand:
Wee fight to keepe our Lawes unvilified...’ [Scots].

The spy-narrator recounts various sorties into England. At Canterbury he visits Becket’s tomb and scrawls on the cathedral wall, hears a sermon at Lambeth, visits Guy Fawkes’s house and reports a dissolute Whitehall, with the King having fled. Wing L10 (another edition of 22 pages is L11); Thomason E.153[22].

A delightful, accomplished and idsiosyncratic illuminated manuscript in neo-gothic style by a French woman, one Sophie Mallet, probably as a wedding gift for a female friend or relation: Jeanne or ‘JMN’. The texts include familiar words of advice for a young wife, scriptural and otherwise, while a section titled ‘Vie du monde’ includes personal and original advice addressed to ‘ma Jeanne’. Among the texts are: ‘Qui trouvera une femme forte?...’ (Proverbs 31 [incorrectly given as Ecclesiasticus here], ‘Who can find a virtuous woman? for her price is far above rubies’); ‘Bienheureux les pauvres d’esprit...’ (Matthew 5, Blessed are the poor in spirit, for theirs is the kingdom of heaven); ‘Faites comme les petits enfants qui de l’une des mains se tiennent à leur père’ (St Francis of Assisi, ‘Suffer Little Children to Come Unto Me’), and there are excerpts from the Imitation of Christ and from St Bernard.

The real pleasure of the manuscript lies in its illumination, expertly done with unusual and quirky details. The borders include numerous recognisable birds, insects and flowers rendered in impressive detail. Colours are applied very skilfully as are metallic highlights, including burnished and liquid gold, often on raised or otherwise textured grounds. Best of all is the colophon or tailpiece, which includes an entwined pair of longtailed dragons looking more like dinosaurs than medieval beasts.

Not in King, Victorian Decorated Trade Bindings (British Library & Oak Knoll, 2003).

With a delightful contemporary heart-shaped ex libris belonging to a young girl (probably the bookplate of Marie Josephe Briot, later Bartoulot of Belfond, Franche-Comté), d. 1840) A rare Vesoul imprint of a popular prayer book first published in 1681 and reprinted widely into the nineteenth century. The printer Poirson is not listed in the Répertoire d’imprimeurs/libraires (which lists a single Vesoul printer, Jean-Claude Bogillot, 168.-1760) though the CCFr does list a handful of ephemeral Poirson imprints of the 1790s.

A Greek edition of the magical oracles of Zoroaster, which includes commentaries of Pletho and Psellus in Latin, together with a separate collection of metrical oracles, both edited by Johannes Opsopaeus (1556-1596, physician and philologist, professor of medicine at Heidelberg, whose principal literary activity related mainly to the Sibylline Oracles and Hippocrates). The two volumes, though separately bound together here, were also issued as the second and third parts of a three-volume collection, the first being of the Sybylline oracles. Both titles bear the fine woodcut Lutetian ship device of the so-called ‘Compagnie de la Grand-Navire’, which in 1599 comprised the printers Abel l’Angelier, Barthélmy Macé, Ambroise Drouart, Michel II and Laurent and Jean Sonnius (Répertoire d’imprimeurs 1265). Their individual devices can be seen on the ship’s pennants. Adams lists each volume both separately and as part of the three volume collection. Brunet V, 370. Caillet 8135. Ebert 21171. Adams O 208-209.

A diminutive Geneva psalter in green vellum. The French text is Bèze and Marot’s rhymed version first published in 1562 in which the 150 psalms were set to 124 melodies. Worldcat locates the Geneva copy only of this edition.

This attractive fragment includes the opening of the prayer to the Virgin ‘O intemerata’ (O Immaculate), commonly included (with the ‘Oscecro te’) in a medieval Book of Hours. Folio Society, Collectors Corner (n.d, ?1960) £2.

Ex libris James Dearden. Folio Society, Collectors Corner, catalogue 2 (1961), item 66 (£2.10).

An attractive single leaf from a Book of Hours including, as an antiphon, the opening verses of Psalm 95, ‘Cantate Domino cantico novum; cantate Domino omnis terra’ (O sing unto the Lord a new song). Ex libris James Dearden. Folio Society Collector’s Corner, catalogue 9 (1962), item 173 (£3)