occult

Probable first edition. Although the approbation is dated 1739, no earlier edition has been located. A reissue marked ‘nouvelle edition’ appeared in the same year (1741) — our edition carries no such designation on the title-page. Besides the calendar itself this is a compendious almanac of useful knowledge, including chronological, astronomical, astrological, geographical and hydrographical materials as well as remarks on fortification and on exchange and commerce. Included among the engraved plates is an an unusual circular plan showing the geographical orientation of the principal parts and towns of France and its neighbours in circular form, with Paris at its centre.
Worldcat: Bn; Texas and College of the Holy Cross (MA). Houzeau and Lancaster, 14239.

First edition, one of 180 numbered copies on papier vélin (total edition 250 copies). A collection of sixteen illustrated proverbs and popular superstitions (broken mirrors, the number thirteen, touching wood and so on). Somewhat in the vein of the artist’s earlier dreambook (Orientalishches Traumbuch) it contains the ironic dedication: ‘Ce livre est dédié à la femme tout spécialement, cet être frêle et sans défense, faible et indécis, qui a tellement besoin d’un appui occulte pour la guider’. The pochoir colouring is by Saude and the typography by Maurice Darantière (of Joyce’s Ulysses fame).

First edition, one of 180 numbered copies on papier vélin (total edition 250 copies). A collection of sixteen illustrated proverbs and popular superstitions (broken mirrors, the number thirteen, touching wood and so on). Somewhat in the vein of the artist’s earlier dreambook (Orientalishches Traumbuch) it contains the ironic dedication: ‘Ce livre est dédié à la femme tout spécialement, cet être frêle et sans défense, faible et indécis, qui a tellement besoin d’un appui occulte pour la guider’. The pochoir colouring is by Saude and the typography by Maurice Darantière (of Joyce’s Ulysses fame). The attractive and unusual binding is probably the work of an accomplished amateur.

First edition of Lydis’s astrological dream dictionary, complete with the moveable volvelle horoscope and striking plates printed in colours and gold. The numerous dream motifs Lydis illustrates include: the whore, the angel, flight, locusts, insects (she actually depicts a spider), sea creatures, suicide and the devil.

A fragile book, this is among the early works by Austrian born Lydis (1887-1970) who settled in Paris in 1926. She became known for her daring prints celebrating same-sex and bisexual love (notably her 1926 portfolio, Lesbiennes) and she later illustrated numerous deluxe editions of Boccaccio, Louÿs, Baudelaire, Mirbeau and Valéry. Lydis had no formal artistic training (or at least her education is obscure) but her work was no doubt inspired by the freedom of twentieth-century Paris. She escaped the Nazis during the occupation, living briefly with her partner Erica Marx in England, before the couple emigrated to Buenos Aires. Correa, Mariette Lydis, 4.4 (with an estimated edition of 150 copies).

First edition of the last Witchcraft Act, repealing the former acts of Elizabeth I and James I (and Mary of Scotland) against witchcraft, and declaring magic, witchcraft and sorcery fraudulent. The last person to be legally executed for witchcraft was the Scottish woman Janet Horne in 1727, but legal sentiment had by then absorbed Enlightenment thinking and rational explanation of all forms of magic. Punishment by death was replaced in the 1735 act by imprisonment of up to one year only, on the basis that witchcraft could no longer be considered a crime, merely a nuisance.

In this volume, formerly belonging to the council of the City of Canterbury (Kent), it is interesting to find an old (perhaps early nineteenth-century) paper scrap marking the Witchcraft Act among the many other acts contained in the volume, together with a marginal pencil marking beside the shoulder note ‘Persons pretending to exercise Witchcraft, tell Fortunes, or by crafty Science to discover stolen Goods’.

‘Breverls’ or folding paper amulets were produced by, or on behalf of, nuns in the eighteenth century and beyond and sold to visitors and pilgrims to convent churches. They were carried by their owners or worn around the neck, sewn into clothing or tucked into pockets. Their combination of prints of saints invoked for protection against sorcery and natural disaster is variable in different examples, but most examples include (as here) a panel of bituminised (tar) paper in which is impressed small devotional objects, texts, scraps, or pieces of plant matter considered protective. These tar panels can be elaborate and even include tiny metal medals (one is preserved here). The amulets were usually tightly folded and sealed then stitched into tightly fitting fabric or paper cases. They were not designed to be opened (indeed it was believed that doing so would nullify their efficacy). This example has been fully unfolded and conserved by mounting on paper so that each of its elements is clearly visible. From the left hand top to the bottom, the elements comprise: a ‘plague cross’ (folded sheet c. 150 × 108 mm, with an engraved print with an elaborate emblematic double cross as an amulet against sorcery, fire, plague and tempest, with text: ‘Contra Maleficia et Pestum, Contra Ignem, Pestem et Tempestales; Mary at calvary; the three Magi (with engraved prayer); Saint Francis; the Virgin; Saint Anthony of Padua; Christ turning water into wine; Saint Ignatius; Christ turning water into wine (a different version); Saint John Nepomucene; a tar panel with miniature ceramic column, red felt scrap and plant seed heads; Saints Francis, Anastasius, James, Agatha (with text); small panel of printed invocation; a larger printed invocation. The red silk bag into which all these elements were formerly sewn is preserved, as is an undated nineteenth-century envelope, postmarked ‘Neisse’ (Silesia) addressed to a recipient in nearby Neustadt O.S (upper Silesia).

Breverls are remarkable evidence for popular Catholic belief, as well as the persistence of belief in magic and the constant fear of natural disaster (fire, tempest, plague, earthquakes etc) as well as a very particular tradition of devotional commerce. The prints are rarely signed and are derived from earlier archetypes, or printed from much degraded plates, their crude execution giving an appearance of greater antiquity than is sometimes the case. Surviving examples tend to date from the second half of the eighteenth-century, though they were produced both before and after. Nineteenth-century examples often appear to be printed from much worn plates, with the minute text often illegible, giving the appearance of reproduction by some stereotype process.

The holy grail — the crucified Christ standing within a chalice, his wound from the soldier’s spear bleeding freely into it, his arms supported by angels. A host of kneeling figures with candles, one swinging a censer kneel on either side. The lower panel depicts the Last Supper (complete with a small dog) with the text: ‘Sia laudato il santissimo sacramento’ (’Let the most holy sacrament be praised’). Early Christian tradition held that Christ’s blood was collected by Mary Magdalen at the time of the crucifixion in a vessel, though in images like this the symbolism is developed to depict blood flowing directly into the chalice in which Christ stands, emphasising the traditional connection between this vessel and the cup used at the Last Supper, and expressing the essence of transubstantiation at the Eucharist.

The image may be comprised of two woodblocks, though the borders are continuous around the whole print. Though probably dating from the seventeenth century, the block was clearly old when this impression was made, it shows some degradation, cracking and several circular wormholes. The area around Christ’s face is notably rubbed and soiled, possibly from kissing or touching as a mark of pious veneration.

Unique artist’s book in manuscript. Les Yeux au ciel contains one of the densest concentrations of De Bournazel’s unique symbolism to date, its sixteen pages bearing a plethora of human, animal and hybrid figures (some prominent, others slyly hidden) and a vortex-like mise en page. Like several other works by this artist, it explores the boundary between the conscious and unconscious, and expresses an elastic sense of time and space. Using the unique quality of the successively-turned book page as her primary medium, De Bournazel encourages her ‘readers’ to look forwards, backwards and inwards with cut windows opening unexpected sightlines and pathways through the codex.

First edition of the last book by a prolific French clairvoyant — in the form of a decree from the gods of Mount Olympus, this is a spirited plea in favour of the Duchesse de Berry then imprisoned for leading a rebellion against Charles X after the July Revolution. Like Le Normand’s other works it is couched in terms of dreams, predictions and angelic interventions. It bears her signature on the back of the half-title as a measure against piracy and the frontispiece shows her taking the Duchesse’s hand in prison, as an angel swoops down to crown her.

Marie-Anne Le Normand (1772–1843) was a celebrated (or notorious) clairvoyant, publisher, booskeller and self-publicist Famed throughout Europe for her exclusive clientele, she popularised cartomancy and spawned an enormous wave of imitators. At the height of her career she claimed to have advised the likes of Robespierre, Talleyrand, Metternich, the Empress Josephine and Emperor Alexander himself; others argued that the whole thing was a sham, and she was frequently arrested, spending several weeks in prison.

A Greek edition of the magical oracles of Zoroaster, which includes commentaries of Pletho and Psellus in Latin, together with a separate collection of metrical oracles, both edited by Johannes Opsopaeus (1556-1596, physician and philologist, professor of medicine at Heidelberg, whose principal literary activity related mainly to the Sibylline Oracles and Hippocrates). The two volumes, though separately bound together here, were also issued as the second and third parts of a three-volume collection, the first being of the Sybylline oracles. Both titles bear the fine woodcut Lutetian ship device of the so-called ‘Compagnie de la Grand-Navire’, which in 1599 comprised the printers Abel l’Angelier, Barthélmy Macé, Ambroise Drouart, Michel II and Laurent and Jean Sonnius (Répertoire d’imprimeurs 1265). Their individual devices can be seen on the ship’s pennants. Adams lists each volume both separately and as part of the three volume collection. Brunet V, 370. Caillet 8135. Ebert 21171. Adams O 208-209.

First edition of this copiously illustrated treatise on chiromancy, physiognomy and astrology, which includes three fine woodcuts by Hans Baldung, former apprentice to Albrecht Dürer. They are: the large title portrait of the author, the final full-page decorative arms and one physiognomical diagram of a man and a woman (p. 5 in the second part) — all three show clear echoes of Dürer’s style. The book was printed for the author, who was an adviser to Cardinal Albert of Brandenburg, Archbishop of Mainz and Magdeburg, the dedicatee (it was to Cardinal Albert that Martin Luther had addressed his 95 Theses in 1517).
Indagine (1467-1537) was a Carthusian prior and humanist theologian who saw no conflict between orthodox faith and the occult sciences. The book was widely read across Europe and frequently reprinted, with a small format octavo edition from Frankfurt in the same year, a vernacular German edition appearing the following year, and an English translation in 1558 (with at least 12 more editions in English before 1700). It was placed on the Index Librorum Prohibitorum in 1559.
Though we have been unable to identify the early owner of this copy, whose monogram appears on each cover, the early inscription is from Rainold, Marquis of Canhilac (Languedoc). Adams I 88; VD16 R 3108; Mende, Hans Baldung Grien, 458-460. Worldcat: Cambridge, Leeds, Folger (portrait mostly lacking), Duke, Princeton (2 copies, one lacking a leaf), Philadelphia College of Physicians, UCLA outside continental Europe.

First edition of Le Normand’s panegyric for Alexander I and her prophecies for the state of Russia following the Emperor’s death in 1825. Marie-Anne Lenormand (1772–1843) was a celebrated (or notorious) clairvoyant, publisher, and self-publicist Famed throughout Europe for her exclusive clientele, she popularised cartomancy and spawned an enormous wave of imitators. At the height of her career she claimed to have advised the likes of Robespierre, Talleyrand, Metternich, the Empress Josephine and Emperor Alexander himself; others argued that the whole thing was a sham, and she was frequently arrested, spending several weeks in prison.

The title verso here gives a list of Le Normand’s other prophesies, both published and forthcoming. Though the half-title verso bears an author’s statement, requiring authorised copies to be signed by her, this copy is unsigned (though genuine).

A very rare satirical print depicting two blood-sucking landlords expelling a bewildered tenant. In the hand of one of the ‘vampires’ a note reads ‘eviction’ [congé], ‘end of lease’ [fin de bail] and ‘increase’ [augmentation] and all the notes scattered on the ground make reference to the real estate business. The caption reads ‘We promise, no reduction’. Paris (like London) was in the throes of a vampire craze in the 1820s, following the publication of Polidori’s The Vampyre in 1819. Charles Nodier’s melodrama Le Vampire was performed in Paris in June 1820, and spawned a host of spinoffs in popular culture and the press.�

A rare Tudor edition in English of this celebrated treatise on inventions and origins, which includes some of the earliest accounts in English of the invention of printing, theatre, mathematics, medicine, magic, religion, law, government (as well as wine, prostitution and warm baths). First published in Latin in 1499 (Venice) and augmented in 1521, De inventoribus rerum digested a huge mass of classical, biblical and contemporary learning and became a Renaissance bestseller. As many as 30 Latin editions alone appeared before the author’s death in 1555. The English translation, an abridgement by Thomas Langley, did not appear until 1546, by which time the Urbino-born Polydore had been resident in England for several decades. A diplomat, scholar, historian an humanist, Vergil counted Desiderius Erasmus, Thomas More, Cuthbert Tunstall, Thomas Linacre and Baldessare Castiglione among his acquaintances and correspondents.

Printed three times in 1546, the first English editions are remarkably rare. Though ours is dated 25 January 1546 and is listed first by STC, it was perhaps preceded by the edition dated 16 April 1546, given that a new year began on Lady Day (25 March) in old style dating. The work is divided into eight books, from which Langley makes succinct abridgements, of which a selection of chapter headings gives a flavour:

I. 9. ‘The begynnyng of Tragedies, Comedies, Satyres, and newe Comedies; 11. ‘Who founde Musyke’; 12. ‘Who found Musicall instruments’; 14. ‘Astrologie’; 15. ‘Who founde Geometrie, Artihmetike’; 16. ‘Physike’; 17. ‘The inventours of herbes medicinable’; 18. ‘The beginnyng of Magike’; 19. ‘Two kyndes of divination’. II. 1. ‘The originall of lawes’; 2. ‘Who ordeyned the first gouvernaunces’; 6. ‘Who set furth books fyrst, or made a library, Printyng, paper, parchement, arte of memory’ (which includes the observation: ’Truely the com[m]odite of liberaries is right profitable & necessary, but in co[m]parison of the crafte of printyng it is nothyng, both because one ma[n] may printe more in one day, then many men in many years could wryte: And also it preserveth both Greke & Latine auctours fro the dau[n]ger of corruption. It was found in Germany at Mogunce [Mainz] by one J. Guthenbergus a knight, he found moreover the Inke by his devise that printers used...)’

Among other entries we find treatments of: war, Olympiades, plays, metals, coins, painting, ‘wyne, oyle, honye, chese, and strange trees broughte into Italy’, labyrinths, theatres, prostitution and brothels, and Christian and Moslem origins and customs.

Provenance: Sotheby’s, June 14th, 1965, lot 231 (Traylen, £55); Blackwell, Centenary Catalogue, 1979, item 27, £450; private collection. STC 24654. STC lists two other printings of 1546: 24655 (also Grafton, dated 16 April) and 24656 (another issue of the same, portions reset, with both title and colophon dated 16 April). In an article of 1888, John Ferguson suggested that these 16 April editions/issues preceded the 25 January edition (though this was not adopted by the editors of STC); John Ferguson, ‘Bibliographical Notes on the English Translation of Polydore Vergil’s work, De Inventoribus Rerum’, 1888, pp. 17 et seq.

An apparently unrecorded issue of this anonymous anti-freemasonry sermon, probably a piracy of the incendiary pamphlet printed in the same year as Masonry the Way to Hell. The Sermon provoked a response from John Thompson, freemason, entitled Remarks on a sermon lately published; entitled, Masonry the way to hell. Being a defence of that antient and honourable order, against the Jesuitical sophistry and false calumny of the author.
The sermon takes as its text Revelation XVII, 5 ‘And upon her forehead was a name written, Mystery, Babylon the Great, the Mother of Harlots, and Abominations of the Earth’ and gives a detailed consideration of the supposed ceremonies of the masons. Four other editions/issues dated 1768 under the slightly different titles with different paginations, but all four are recorded by ESTC in single copies only.
Not found in ESTC or Worldcat.

First edition. Essays on the Superstitions of the Highlanders found favour among readers with a taste for the poetry of Burns and Scot, as well as among Romantics who looked to the Scottish Highlands for evidence of a society uncorrupted by the vices of modern society. Anne Grant was born in Glasgow, but spent her childhood in America and is best known for her Memoirs of an American Lady (1808).