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FIRST EDITION, number 437of 1000 copies for distribution to Regny’s friends and clients. (after 100 copies with coloured frontispieces). An astrological jeu d’ésprit published by Régny (pseudonym of Madame Balouzet Tillard de Tigny) the renowned tennis player-turned-designer who specialised in fashionable sportswear in the 1920’s. Worldcat lists copies at the Bibliothèque nationale, the Koninklijke Bibliotheek and University of Miami only.

First edition of Lydis’s astrological dream dictionary, complete with the moveable volvelle horoscope and striking plates printed in colours and gold. Among the numerous dream motifs interpreted in brief, Lydis chooses the for full-page miniatures: the whore, the angel, flight, locusts, insects (she actually depicts a spider), sea creatures, suicide and the devil.

A fragile book, this is among the early works by Austrian born Lydis (1887-1970) who settled in Paris in 1926. She became known for her daring prints celebrating same-sex and bisexual love (notably her 1926 portfolio, Lesbiennes) and she later illustrated numerous deluxe editions of Boccaccio, Louÿs, Baudelaire, Mirbeau and Valéry. Lydis had no formal artistic training (or at least her education is obscure) but her work was no doubt inspired by the freedom of twentieth-century Paris. She escaped the Nazis during the occupation, living briefly with her partner Erica Marx in England, before the couple emigrated to Buenos Aires.

First edition of Le Normand’s panegyric for Alexander I and her prophecies for the state of Russia following the Emperor’s death in 1825. Marie-Anne Lenormand (1772–1843) was a celebrated (or notorious) clairvoyant, publisher, and self-publicist Famed throughout Europe for her exclusive clientele, she popularised cartomancy and spawned an enormous wave of imitators. At the height of her career she claimed to have advised the likes of Robespierre, Talleyrand, Metternich, the Empress Josephine and Emperor Alexander himself; others argued that the whole thing was a sham, and she was frequently arrested, spending several weeks in prison.

The title verso here gives a list of Le Normand’s other prophesies, both published and forthcoming. Though the half-title verso bears an author’s statement, requiring authorised copies to be signed by her, this copy is unsigned (though genuine).

Two blood-sucking landlords expelling a bewildered tenant. In the hand of one of the ‘vampires’ a note reads ‘eviction’ [congé], ‘end of lease’ [fin de bail] and ‘increase’ [augmentation] and all the notes scattered on the ground make reference to the real estate business. The caption reads ‘We promise, no reduction’. Paris (like London) was in the throes of a vampire craze in the 1820s, following the publication of Polidori’s The Vampyre in 1819, Charles Nodier’s melodrama Le Vampire was performed in Paris in June 1820, and spawned a host of spinoffs in popular culture and the press.

First edition, apparently transcribed from a genuine Middle English original. The title-page notes: ‘The Manuscript to be disposed of. – Apply to the Printer’. pp. 61-70 is an ‘Astronomical and Astrological Appendix’ from a work published in 1647. Caleb Stower (d. 1816) was an interesting and prolific printer with Unitarian connections.

The Supernatural Philosopher is a reissue of The History of the Life and Adventures of Mr. Duncan Campbell (1720) with the addition of ‘Verses to Mr. Campbell. On the History of his Life and Adventures’ and ‘A remarkable passage of an apparition. 1665’.
The author evidently lodged for a while in the same London house as the Scots-born soothsayer Duncan Campbell (d. 1730), who was a well-known figure in the city. Deaf and mute, he was probably educated at Glasgow using the finger system devised by John Wallis in the seventeenth century. The History of the Life was persistently attributed until relatively recently to Defoe even though it was reissued here under Bond’s name.

First edition. Scottish antiquarian and Sharpe ‘lived in and for the past’ (Oxford DNB) and this early collection is steeped in Scottish occult lore and witchcraft (in which Sharpe was an acknowledged expert). Inspired by Scott, who became a lifetime friend and correspondent, the author spent a short spell at Oxford, but returned to Edinburgh in 1813, where he lived until his death in 1851. He left one of the most extensive collections of antiquities ever accumulated by a private individual in Scotland. Jackson, p. 310.

An apparently unrecorded issue of this anonymous anti-freemasonry sermon: also printed in the same year as Masonry the Way to Hell.

The sermon takes as its text Revelation XVII, 5 “And upon her forehead was a name written, Mystery, Babylon the Great, the Mother of Harlots, and Abominations of the Earth” and gives a detailed consideration of the supposed ceremonies of the masons. Three other editions/issues dated 1768 are known, one with a Robinson and Roberts imprint paginating [iv], 39, [1] (NY Historical Society only) and a stated “Second edition” with the same imprint and pagination (BL and Clark Library, UCLA only), together with a Dublin reprint. All three are recorded by ESTC in single copies only. The Sermon provoked a response from John Thompson, freemason, entitled Remarks on a sermon lately published; entitled, Masonry the way to hell. Being a defence of that antient and honourable order, against the Jesuitical sophistry and false calumny of the author (1768, BL only). Not found in ESTC or Worldcat.

First edition. Essays on the Superstitions of the Highlanders found favour among readers with a taste for the poetry of Burns and Scot, as well as among Romantics who looked to the Scottish Highlands for evidence of a society uncorrupted by the vices of modern society. Anne Grant was born in Glasgow, but spent her childhood in America and is best known for her Memoirs of an American Lady (1808).