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A pictorial aid to the sacrament of Confession, made for the use of a young girl or woman. It opens with an image of her kneeling before the priest: ‘Reverendo domino, seu pater muta et surda, ad te venio ut confitear peccata mea...’ There follows a series of representations of typical sins, with short captions in Latin, representing the potential sins to be confessed, including: distraction during the Eucharist, working on the Sabbath, missing confession, confession without repentance, disrespect to parents, anger, pride/vanity, hatred towards neighbours (for the term of an hour, a day, a week, a month or a year, emblematically depicted), arguing at games, gossiping, theft, lying, gluttony (’usque ad vomitum’), and two degrees of impure thought (general, and towards another outside marriage). Each emblem is a neat summation of the sin, using a variety of visual devices: distraction shown as curling lines rising from the head and terminating in frivolous curls; speech as an oscillating line, and the sins of the heart as a single red heart. At the end are three acts of contrition.

These emblems are typical of the pictorial culture of devotion found in contemporary Dutch catholic images and manuscripts, though we have never encountered a similar collection. The book is also typical of contemporary practical aids to confession, sometimes printed, designed to be taken into the confessional. This example is unusual for being specifically female.

The little book, evidently well-used, has been later reused as a notebook for household accounts, in Dutch, with dates up to around 1820.

The commonplace of a young woman, begun at the age of 14 in the convent of the Visitation (Nancy) and finished 5 years later. In Félicité’s words on the title-page: ‘Commencé en 1812 à la Visitation; fini en 1817 dans le monde’. Genelaogical records tell us that she was born on 10 February 1798 at Nancy and died at the age of 25 on 21 January 1823, at the age of 24, having given birth to a daughter, Cécile, in that month. She had married Charles Froment in 1821.

Her commonplace book, fully completed, is perhaps typical of an orthodox Catholic education of the post-Revolutionary era, beginning with extracts from pious and devotional works giving advice on conduct, motherhood and family life and preparing young girls for life outside the convent. It opens with a ‘Testament spirituel de Mad. de M***’ (d. 1797) and includes ‘Maximes d’une jeune Personne qui entre dans le Monde’ which provides a series of morsels of advice on: prudence and discretion, truth and sincerity, politesse, impartiality, moderation and so on. Later portions of the book include literary extracts, including verses from the popular journals of the day, a long extract (in French) from Fielding’s Sir Charles Grandisson giving the Italian catholic, Clementine della Poretta’s letter to the protestant Grandisson, and selections from Victor-Joseph Étienne de Jouy’s, satires on Parisian life: L’Ermite de la Chaussée d’Antin, published from 1811 to 1814 in the weekly Gazette de France.

Probabaly compiled in the aftermath of the Seven Years War, this anonymous pocket treatise on the art of war comprises six chapters: [1] Maximes générales; [2] Des Camps de Rassemblement; [3]. La Guerre de Campagne, comprend l’objet, le plan général, le plan particulier, la conduite, re résultat et la fin des operations; [4] Campagnes de deffensive; [5] Campagnes d’hiver; [6] des Capitulations. Written from the point of view of a prospective military commander or general, it introduces the principles and objectives of campaign warfare of the sort that dominated European history in the eighteenth century. It makes occasional references to historical persons (Turenne and the Duc de Broglie) as well as to more recent events, such as the winter campaigns of 1757-9).

Provenance: Early ownership inscription: Antonio Lopez; Marquis d'Astorga, sale 1870 (described as from the library of the Dukes of Sessa); Bookplate of Ricardo Heredia, comte de Benahavis, sold as lot 551, Paul, Huard & Guillemin, Drouot (Paris), May, 1891.

An unpublished French translation of Wheaton’s influential History of the Northmen (1831) by Emma Chuppin de Germigny (1809?-1852). History of the Northmen is notable as the first book in English to claim that America had been discovered by the Norse before the voyage of Columbus.

The translator Emma Chuppin de Germigny was the daughter of a noble emigré settled in Normandy after the Revolution. A long biographical entry in the Mémoires of the Caen Académie recounts her life: her family’s reduced circumstances necessitated her work as a schoolmistress in Caen, during which time she produced a series of scholarly works (including the Wheaton translation). She published a history of music in Normandy from the ninth century to her own day (1836) and an account of the Bayeux Tapestry (1846). Her translation of Wheaton’s work was not published, though the form of this manuscript, and Emma’s circumstances, strongly suggests it was intended to be. It is almost certainly in her autograph, with occasional corrections. In the event, a French edition by Paul Guillot, with numerous additional apparatus, appeared at Paris in 1844.

Wheaton, a native of Providence, Rhode Island and an alumnus of Brown University was prominent as a lawyer, diplomat and antiquarian. His research into Scandinavian history began with his appointment to Denmark as chargé d’affaires in 1827.

A very neat collection of popular songs, most from the 1850s, of the sort circulated in ephemeral printed and manuscript song sheets. Highlights include: Est-ce le hatchich qui t’a mis comme ça: an uncommon reference to hashish in this context, and a song (in common with several others in the manuscript) for which we can find no printed source. Sung to the tune of ‘Aÿ chiquita’, this is a woman’s complaint to her suitor, with the chorus:

‘Est-ce l’absinthe, ou bien encore,
Le hatchich qui t’as mis, dis-moi,
Dans cet état que j’aborre,
Et tu veux m’aimer! Ah! Tais-toi.’

This is hardly Baudelaire, but a pleasing contemporary parallel to Les Paradis artificiels.

Others include Les Cris de Paris, Les Chemins de fer and Les Anges de la charité ou les inondés de 1856 and there are songs attributable to Pierre Dupont and Charles Durand, both popular in the 1850s and 60s. Some are in dialect and typically, the subjects tend towards love, drink and gastronomy, but there are also a couple alluding to the language of flowers. The compilation is scrupulously neat—and is presumably, in part, an exercise in penmanship.

The life work of a Belgian natural history enthusiast, a massive and extraordinary collection of gathered knowledge, illustrated throughout with thousands of the author’s distinctive naive watercolours. The manuscript, in four volumes (one elephant folio, three folios), consists of complex visual arrangements of data which often extends over huge folded charts, each leaf filled to its maximum extent in neat manuscript in coloured inks. Though undated, it includes materials gathered in the period c. 1920-1943 and perhaps before, and in an inserted note, the otherwise unknown compiler describes the work of ‘most of my life’. It would appear to be the work of an amateur rather than an academic specialist, hence its striking originality as a work of popular science.

The large folio volume is really a huge collection of charts devoted to human anatomy, animal and plant biology, the fossil record and evolution (or transformisme). Botany makes up the largest proportion, but there are sections on insects, reptiles, birds, flying lizards, marsupials and mammals. Dumoulin also had an interest in Africa and there are sections on the Sahara and on the Belgian Congo. The focus is worldwide and is drawn from reference works rather than original research, but the arrangements are highly idiosyncratic. Several evolutionary charts are attempted, mentioning Linnaeus, Darwin, Lamarck and Jussieu.

The Dictionnaire botanique is a large 3 volume compilation mainly devoted to botanical classification, from the smallest mosses and seaweeds, to exotic flowering plants and forest trees. Like the larger folio volume, these volumes are illustrated throughout, with accompanying text in coloured inks and often containing emblematic figures of human figures appropriate to the origins of the plant: including Africans and Americans. They have apparently been bound from a large number of separate files (whose stiff paper cover with labels are preserved) each devoted to a different botanical family. The third volume contains additional materials at the end, including a study on Pasteur and germs, another on insects and another on bird classification. Like the preceding parts, these are also copiously illustrated in colour.

We have discovered almost nothing of Dumoulin himself, though various details place him in the French-speaking Walloon region of Belgium around Liège. He includes a couple of leaves devoted to Belgium, one with an interesting historical schema (including a memento of various gas attacks in the Great War). A couple of inserted letters are to Belgian academic scientists and one expresses Dumoulin’s hope that his work would end up at a University. The cover of largest volume bears various mottos, perhaps a personal credo: ‘La vie sans science est presque l’image de la morte, C. Volpi’, ‘Chercher. Comprendre. Vouloir. Pouvoir. Oser. Sentir. Méditer’, ‘Naître, mourir et renaître sans cesse, telle est la loi, telle est lavie. V. Hugo’ and ‘Travailler pour être estimé. Etre estimé pour être aimé. Etre aimé pour être heureux’. The wooden stand suggests an intention for display. Whether this was an elaborate teaching aid, or simply an almost-incredible recreation, is an open question.

Some twenty years’ accounts kept on behalf of a Burgundian landlord, of 5 métayer tenant farmers, who farmed on his land, with his resources, in exchange for a share (notionally a half) of the profit. These were principally livestock farmers raising cattle and sheep, so the accounts provide interesting first-hand details of the economics of the French meat and wool industries of the period. All the farmers are named on the title-page, but Isac Lebeuf’s farm was run after his death by his widow, Marie, so the account for 1736 is in her name. Prices are given for animals bought as stock and then sold to butchers or sheared and the fleeces sold. The accounts give a very clear and intelligible picture of the initial capital of each farm, of introduced stock, of running costs and of the shares of yearly profits.

An illustrated chansonnier, highly decorated, and including songs such as: Souvenir de ‘70, Les Femmes soldats, Le Baiser, l’Anglaise, Le Testament du Libre-Penseur, Marche du Bataillon d’Afrique, L’Africaine, Départ pour Madagascar, La Pucelle de Bellville, Les Prisonniers morts pour la liberté.

These notebooks are a fascinating example of a popular method of collecting popular French cabaret songs, all neatly copied up with headings and illustrations (usually suitably suggestive) copied from contemporary song sheets (an example of one of these loose sheets is loosely inserted). We have seen several similar examples, in which the illustrations are apparently traced using carbon paper from printed (or other manuscripts) exemplars. Their context is usually military or naval and they represent a significant form of popular or naive art.

The decorative title, with elaborate borders describes Arbez Carme as ‘employé au Magasin des Vivres de Réserve du 23me Reg[im]ent d’Inf[anter]ie a Bourg, Ain’. Military records record his birth in 1876 in Jura, his occupation as a perruquier (wigmaker) and his recruitment in 1896.

A seventeenth-century manuscript copy of Dubreuil’s La Perspective Pratique necessaire a tous peintres, graveurs, sculpteurs, architectes, orfevres, brodeurs, tapissiers, & autres se servans du dessein... première partie, first published in 1642. Evidently well-used, rebound in the nineteenth-century, and to judge from the binding, still handled and used thereafter, this is a large illustrated fragment consisting of parts 1, 2 and most of 3 (of 7) of the text. The original title-page and front matter, was replaced by a simple manuscript title, probably at the time of rebinding.

La Perspective Pratique, by Jean Dubreuil ‘the Jesuit’ (1602–1670) was popular among artists, architects and designers of the seventeenth and eighteenth centuries and was still being used by artists well into the nineteenth century as a practical introduction to perspective drawing. As the original title indicates it was intended for the use of painters, engravers, sculptors, goldsmiths, embroiderers and tapestry workers and had a very wide circulation, reprinted in numerous editions, including several in English. It proceeds from the principles of drawing simple shapes and solids in perspective, to specific objects such as chairs, tables, opening chests and shelving, then to buildings and townscapes. Each set of instructions is accompanied by detailed illustrations, which were widely copied. In the printed editions, these were presented as engraved plates opposite the letterpress text, but in this manuscript they are carefully incorporated into the text for ease of use. It seems to have been a practical handbook, extensively, but carefully handled (but not marked or annotated) over a long period of time.

A interesting and unique copy of this monumental pictorial record of European coins and medals struck in the Napoleonic era, including many commemorative medals of battles and truces. A printed book, with a London imprint, with portions (including title) in manuscript copy, and plates dissected, partly copied in manuscript and re-arranged. It is difficult to interpret the unusual hybrid form here, but it would appear to be a contemporary collector or curator’s production allowing the illustrations to be consulted alongside their descriptions in the text. The plates in the printed edition presented the coins and medals in a different order to the text, with corresponding numbers linking the illustrations, but turning from text to plate may have been a tiresome business. The fact that the titles, preliminary text and indexes are given as manuscript copies is less easy to explain, though at least one of the manuscripts indexes is more comprehensive than that of the printed edition. Many of the illustrations are marked with a small flower shaped inkstamp, perhaps also a collector’s demarcation.

Millin de Grandmaison (1759-1818) had been curator of the Cabinet des médailles et antiques of the former French royal library but died before this survey could be published. The manuscript was passed to the British-born James Millingen, formerly of the French mint, later an antiquary and dealer, who collated it and published it in London in both French and English versions. The imprints are faithfully copied in manuscript in our version, but it is likely a French rather than a British production.

A collection of finely-executed miniatures reproducing in colour sixteenth-century printer’s ornaments and initials: 39 selected initials, three tailpieces, one headpiece and one printer’s device (Giunta, dated on verso 1567). Some are signed, minutely, ‘A. Baudon’ who we have been unable to trace. The artist has copied, in remarkable detail, these metalcut ornaments, reproducing in many cases the speckled backgrounds typical of punched or ‘criblé’ designs.

A series of calligraphic models or exercises of impressive size and quality. The writer, who signs his (or just possibly, her) name, minutely, at the foot of the first leaf, has chosen two edifying texts to transcribe. The first three sheets contain passages (including one on the immorality of duelling) from Varietés serieuses et amusantes of 1765, while the other eight, rather unusually contain letters from a father to a daughter (Émilie), being extracts from Abbé Gerard’s epistolary novel Le Comte de Valmont, ou les égarements de la raison of 1774. It would be unusual if this denoted a female scribe, but the choice of these extracts is tantalsing.

Each leaf is ruled in leadpoint and bears a large calligraphic cartouche, some have an additional penwork initial roundel and most exhibit a variety of scripts of exceptional neatness and regularity.

Becker, Practice of Letters, Hofer collection.

An unusual and rather beautiful variant of the lithographed prayerbook illuminated by hand. Such books, printed with broad blank margins could be purchased with a range of more-or-less unique embellishments in manuscript by talented anonymous ecclesiastical artists, usually women. This example is unusual for the range of its decorative motifs, including flowers, insects, stained glass windows, a sailing boat, elephants, a frog and peacocks. It combines consciously medieval imagery (notably a lady with a unicorn) with a delightful fin-de-siècle lightness, with elements of japonisme and art nouveau.

The final full page images include a nativity scene with named bells on the opposing page: Jacques, Marie and Magdelain, perhaps a personalisation for its particular owner, again, almost certainly a woman.

Grimm’s Iron John, the classic tale of male rights-of-passage, is here rendered in calligraphy and a series of fine historiated initials by a young Maria Elizabeth Passini. The style is medievalist, paying homage to the chivalric manuscripts of earlier age, but is unmistakably of the 1930s. We have been unable to find any other examples of manuscripts by Passini, and it must have to have been a student project. Her later works were figurative drawing and paintings, often portraits and graphic designs for commercial clients.

Elizabeth Passini was born in Innsbruck in 1911 into a family of notable Austrian painters and emigrated to England in the late 1920s where she studied at the Slade School. She also studied at the Munich Academy of Fine Arts, the Central School and St Martins. She was a member of the Pastel Society, Contemporary Portrait Society and a founder member of the Hampstead Artists Council. She was a key member of the Hampstead art scene and regularly took part in the Open Air Exhibitions in Heath Street there from the late 1940s and, later on, the Royal Free Hospital Exhibitions. She taught at the Camden Arts Centre for many years. She died in 1995. Burgh House & Hampstead Museum holds a number of her works.

A set of blank ornamental borders designed for use by the convent girls of the monastery of the order of the Visitation at Ornans in Eastern France. Probably destined for use as models for notecards and letters, as suggested by the contemporary tracings. A wonderful example of contemporary decorative arts in a convent environment these watercolours are elegantly ornate, incorporating foliage, flowers, vines, swags and birds. The convent at Ornans had been founded in the early seventeenth century and, after the Revolution, refounded as a religious school in 1839 for girls. The Ordre de la Visitation de Sainte-Marie, or ‘Visitandines’ had existed also from the early seventeenth century, founded as an active order for the visitation of the sick.

A superb illuminated manuscript decorated in a wide variety of styles, chronologically arranged, including Egyptian, Assyrian, Greek, Greco-Roman, Chinese, Indian, Persian, Arab, Byzantine, Carolingian, German, Celtic and European styles from the twelfth to the eighteenth centuries. The manuscript is unsigned, but is typical of the very best French revivalist artists of the period, who were often (but not always) women trained in ultra-orthodox Catholic religious houses. Leading binders such as Léon Gruel in Paris could call upon a wide range of talented calligraphers and artists for commissions such as this commemorative marriage book for Irma Lafontaine and Émile Brangeon (both born 1899 and married at Lourdes in 1929).

A very neatly presented elementary project on leather production and its use in craft bookbinding, with useful samples illustrating the different characters and textures of goat, sheep and calf, and the nature of morocco. There are also colour samples and some examples of elementary lettering and tooling (presumably by the author) who was probably a student at a British technical college. There are two samples of eighteenth century book covers and a nice drawing of the binding of the seventh century Stoneyhurst/St Cuthbert Gospel, the earliest intact European bookbinding.

An elaborate antiquarian collection containing 19 large double-page armorials, apparently of the sixteenth century of the major families of Belgium, including Beaufort, Berghes, Egmont, Hornes, Lalain, Luzembourg, St. Aldegond, and including a number of members of the Order of the Golden Fleece. Each of these armorials bears detailed contemporary genealogies to their versos. These have been conserved by the British antiquary David Powell (?1772-1848) with other early genealogical material, his own notes and four large drawings of related stained glass, including a large window from the church of Notre Dame du Sablon (Brussels) and another in the hands of ‘Mr Whatson an eminent glazier Hanway Yard Oxford Street’ in 1816.

Born in Tottenham, Powell became a Lieutenant in the 14th Light Dragoons; he left a manuscript account of his 1794 experiences in Cork, Flanders and Brabant. He later entered Magdalen College, Oxford, receiving a B.C.L. in June 1805. He spent much of the rest of his life making heraldic and genealogical collections, and touring England and Wales to make watercolour sketches of churches and manor houses in over forty counties. He died in 1848, and his library was sold by Puttick & Simpson over three days. Many of Powell's manuscripts are now in the British Library.

A complete course teaching stenography, or the art of writing ‘aussi vite que la parole’, finely written with numerous thumbnail drawings. Divided into four parts (introduction, pronunciation, punctuation and an atlas) with an errata, a table of contents and two sheets of stenographic examples or exercises.

In the atlas dedicated to the description of the stenographic signs in 13 charts, the last 13 gather 51 finelyy drawn vignettes giving the figurative equivalent of the stenographic signs and their pronunciation: the links of a chain for an open ‘a’ (as in anneaux), a radiating halo for an ‘o’ (as in oréole), a drunkard for the ‘i’ (ivrogne), a gallows for the ‘p’ (potence), a cat for the ‘ch’ (chat), and so on, including a funnel, lyre, clock, umbrella, falls, arrow and gondola, the morphology of the signs given an ideogrammatic cue as a mnemonic. The whole represents a complete teaching system aimed at the aspiring stenographer,

A calligraphic certificate by Julia Beck, being the copy of a letter of 8 June 1914 sent by a leader of the women’s movement in France, Isabelle Bogelot to Canadian feminist, Lady Aberdeen endorsing the new book by Indiana feminist, May Wright-Sewell, entitled Genesis of the International Council of Women (1914). It was written on behalf of the Conseil National des femmes françaises.

Calligrapher Julia Beck was born in Stockholm in 1853 and moved to Paris in 1883. She became one of the first female artists from her country to make a living through art alone. She is best-known for her landscape paintings in the Impressionist style, which were highly regarded in France and abroad, but she supported herself partly through commercial calligraphy, at which she excelled. She was a committed advocate for women artists.