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First edition of Mandiargues’ third collection, mainly comprising prose poems, illustrated with seven surrealist designs by Bona. Number 102 of 600 copies, signed and initialled in pencil by Mandiargues.
‘Sensations are the point of departure in [Mandiarges’] journey to a land of fantastic metamorphoses which, toute reflexion faite, convey an impression of permanence and truth. A former disciple of Breton,
Mandiargues circumvents the traditional domains of Surrealism in order to enter the confines of an innocent universe that is revealed by pure sensation. “Donner legende aux faits de neige et de pluie” -
this is the first step in his venture.’ (Mark Temmer, ‘André Pieyre de Mandiargues’, Yale French Studies, 1964, No. 31, Surrealism (1964), pp. 99-104)

Mandiargues eroto-surrealist poem ‘Dalila Exaltée’ paired with Bona’s extraordinary etched plate, in the first volume of this important series whose aim was to create a dialogue between contemporary poetry and modern printmaking.
Published under the direction of Odette Lazar-Vernet, the Paroles Peintes series was dedicated to the presentation of otherwise unpublished poetry and original etchings by an international roster of modernist artists. It ran to five volumes between 1962 and 1975. This is the first volume and presents the work of Bona and André Pieyre de Mandiargues alongside the work of Chagall, Ernst and Braque, among others.
This copy is number 193 copies of 200 copies (there were also 58 hors commerce copies). The texts are 14 poems by Aragon, Arp, Albert-Birot, Follain, Guillevic, Joyeux, Laude, Lescure, Liberati, Mandiargues, Paulhan, De Solier, Tapié and Tardieu paired with 14 plates by Chagall, Magnelli, Zadkine, Gilioli, Ubac, Bissière, Jacobsen, Fiorini, Ernst, Braque, Dufour, Lepatre and Vieillard.

First edition (after the few grand papiers copies issued simultaneously) of Bona’s surrealist were/she-wolf novella, inscribed: ‘à Jacqueline Piatier en sincère hommage Bona de Mandiargues’ (Piatier was a critic for Le Monde and founder of its supplement Le Monde des livres in 1967). The cover reproduces a detail from Michael’s Maier’s alchemical emblem book Atalanta Maier (1617).

First edition, number 144 of 200 copies. Excerpts from the French philosopher Jean Grenier’s forthcoming autobiography (Gallimard, 1957) published for the ‘Chemin des Sources’ series by the Librairie Franco-Egyptienne in Cairo. It includes two small vignettes by Bona de Mandiargues (née Tibertelli), one a flying bird, the other a surrealist crouching fish-woman. Grenier is perhaps best remembered as mentor to the young Albert Camus at the Grand Lycée of Algiers. At the time of publication Bona was married to poet Pierre de Mandiargues, and was integrated into the surrealist circle around André Breton. Rare: Worldcat lists the Bn and Bibliothèque Jerôme Doucet copies in France, the Harvard copy in the US and another at the American University, Cairo.

Number 24 of 35 copies with the plates by Bona (of which the first five copies were on Van Gelder paper, the remainder on pur fil Marais, as here). Signed by Bona in pencil. The collection (the poet’s first) was first published (unillustrated) in Mexico in 1942. The Paris edition contains parallel text in Spanish and French (the latter translated by Jean-Clarence Lambert).

Bona creates a brooding surrealist counterpart the poetry of Paz. The diplomat-poet was closely associated with the Surrealists in Paris in the immediate post-war years and conducted a long and convoluted affair with Bona (with the full knowledge of her husband Pierre de Mandiargues).

First edition, number 68 of 80 copies signed and numbered by Bona, with all four lithographs also signed. Four poems by de Mandiargues, his final works, completed just before his death, on the cities of Rome, Berlin, Siena and Paris.

First and only edition of this elegant little volume, a collection of witty verses and songs dedicated by the obviously cultivated members of the Normandy Société du Havre to their wives and daughters, sometimes on the occasion of a marriage or some other event. The sole copy located is in the Le Havre municipal library.

By an otherwise unidentified female artist, this is a rare large-format album of lithographs of the famous catholic Bavarian passion play at Oberammergau. The artist’s name is given only as initials ‘M. C. S. D’ on the plates and wrapper, but this copy bears a contemporary manuscript addition to the initials, which thus reads ‘M. C. S. Dawkins done by Herself’. It is additionally inscribed ‘with love’ to Major M. G. Best.

Performed decennially since 1634, the Oberammergau plays told the story of Christ’s passion, with a large cast drawn from local villages forming immense tableaux vivants with spoken biblical texts in the vernacular. In the nineteenth century it became a major attraction for well-to-do Grand Tourists and drew significant numbers of English visitors (so much so that the pioneering travel agent Thomas Cook established an Oberammergau office in 1880). The passion play was widely reported in contemporary English-language journals, adding to its attraction among English visitors (mainly protestant) who were curious about this ancient catholic theatrical tradition. We have been unable to discover anything substantial about the artist, but its fair to assume she made the journey to Oberammergau herself. WorldCat lists the V&A copy only in the UK. In the US there are copies at the University of Saint Mary of the Lake (IL) and WRHS (OH).

A Caen-printed bibliothèque bleue edition of a title popular in the genre, with other editions from Paris, Tours and Lyons. The woodcut portrait was evidently old when the edition was printed, the impression showing a scatter of wormholes affecting La Belle Hélaine’s face, hair and shoulders. The text has it origins in a Middle French chanson de geste of the fourteenth century. cf. Hélot, La Bibliothèque bleue en Normandie (1928), 114 noting the degradation of the woodcut over its several issues, and this one specifically where: ‘la pauvre belle devient effrayante, avec un véritable trou à la place de l’oeil gauche’.

A Caen counterfeit of a popular moral romance tale that had also appeared with an apparently genuine Paris imprint in the same year: it is a French translation of an English chapbook issued by Elizabeth Newbery, The Adventures of Master Headstrong, and Miss Patient, in their Journey towards the Land of Happiness (?1785, Roscoe J6 (4). The subtitle reads: ‘Un récit des différentes traverses qu’éprouva M. Tétu, en abandonnant Miss Patience pour écouter Miss Passion, et ne voulan pas permettre à Madame la Raison, qu’ils rencontrèrent sur leaur route, de les diriger dans leur voyage’. The much-degraded woodcut (evidently reused from stock) bears a rather garbled version of the English caption in the original: ‘The rage of Passion wille not staty [sic]; But Patience makes a wise delay’.

Thomas Frognall Dibdin was an early fan of French chapbook literature, namely the ephemeral books of the so-called Bibliothèque bleue (on account of their habitual drab blue wrappers) and he made a special study of their publishers during his bibliographical tour of Normandy. Long before chapbooks were discovered by the social historians of the twentieth century, Dibdin understood that they were the key the history and culture of the working and middling classes, shedding light on the tastes and education of boys and girls, men and women alike. Hélot, La Bibliothèque bleue en Normandie (1928) 18. Not in Rochedieu.

Two popular literary fairy tales. L’Oranger et l’abeille appeared first in Madame d’Aulnoy’s Contes des fées (1697) while La Reine de l'Ile des fleurs is taken from Les Illustres fées (1698), sometimes attributed to Madame d’Aulnoy and sometimes to the Chevalier de Mailly. Hélot, 177. Issued as part of Chalopin’s Contes des fées series.

First edition in French of Middleton’s A Dissertation Concerning the Origin of Printing in England (1734–5), which argued vigorously that Caxton had introduced the printing press to England, against the popular notion at the time that William Caxton had been preceded by a printer at Oxford. Added is a short introduction (in French) concerning Middleton. The ‘Londres’ imprint is false, and the book was almost certainly printed in Paris. The typographical headpiece is a delight. Rochedieu, 213.

Huysmans died on 12 May, 1907 after a long illness. He had dictated the text of his funeral invitation in his last days, having reportedly seen the handsome black-edged funeral notice of an acquaintance. Calling himself homme de lettres, adding his presidency of the Académie des Goncourt and membership of Légion d’Honneur, he simply states that he died ‘muni des Sacrements de l’Eglise’ (fortified by the sacraments of the church). The invitation begins with the address ‘M[onsieur]’ for the addition of a recipient’s name, but it is blank here. The souvenir card is similarly black-edged and contains short excerpts from five of Huysmans’ works: En Route, La Cathèdrale, Sainte Lydwine, L’Oblat and Les Foules de Lourdes. The funeral took place at the church of Notre-Dame-des-Champs, and Huysmans was buried in the cemetery of Montparnasse — clothed in the garb of a Benedictine monk, according to his last wishes. Banks, The Image of Huysmans, p. 205,

An attractive pocket edition of Ségur’s study of the historical condition of women in ancient and modern society (first published in 1802) with a fourth volume containing Ida Saint-Elme’s continuation (first added to Les Femmes in the edition of 1822 with the title De la Condition des femmes sous l’Empire et sous la Restauration). It contains chapters on the Empress Josephine, Princess Charlotte of Wales, Mesdames de la Lafayette, de Sévigné, du Chatelet, de Graffigny, Riccoboni, de Genlis, and de Duras. This complete edition of 1828 is rare.

First edition. An extensive survey of the Welsh musical tradition by a celebrated Welsh harpist and antiquary in London. ‘Edward Jones moved to London in 1774 or early 1775, under the patronage of the London Welsh circle. The harp was very fashionable in London at the time, and Jones quickly established himself in some of the most eminent circles as a popular performer and teacher of the instrument’ (ODNB). He became harpist to the prince of Wales (later George IV). Musical and poetical Relicks, a rather costly production with an extensive subscriber’s list, contains a major essay on bardic poetry with texts and songs in both Welsh and English. An engraved plate shows the principal instruments of Welsh music, including the harp and lyre, while the second part of the book mainly comprises engraved music for some 60 Welsh tunes, some Jones’s variations, all on two staves and thus suitable also the keyboard.

‘Jones’s most important work was in the preservation of traditional Welsh music. He collected and published over 200 traditional melodies, many of which he transcribed from having heard them sung and played at home in north Wales. His concern for the protection of Welsh cultural life is also evident in his strong belief in the eisteddfod as a safeguard of Welsh cultural traditions and the purity of the Welsh language. He invariably attended eisteddfodau on his regular summer visits to Wales, often acting as an adjudicator; and on several occasions he provided and presented prizes for competitions such as singing with the harp and the best collection of penillion’.

This copy is from the library of the Dukes of Portland, containing the bookplate of William Arthur, sixth duke of Portland (1857-1943), but with an earlier gilt supralibros denoting the presence of the book in the Portland collection at an earlier date. It is quite likely to have formed part of the celebrated subterranean library collections at Welbeck Abbey of the eccentric John Bentinck fifth duke of Portland. BUCEM, p. 559; RISM J 607.

Bernard Hoepffner (1946-2017) was a noted French translator of ‘difficult’ works in English, a major part of he European literary landscape, who counted works by Joyce, Orwell, Twain, Melville, Amis, Philip Sidney, Seamus Heaney among his many acclaimed translations. Polymathic and largely self-taught as a translator, he had trained as an architect. It was presumably during this training that he created this unique and unpublished collection of abstract designs in indian in and watercolour. Each of the 20 designs bears a title: naissance, espoir déçu, reflets d’une pensée, être agressif, être passif, un desolé, perspective, rêve, rather like a set of enigmatic tarot cards for reflection and meditation. He dedicates it ‘à Dazet, vers Jean, pour Abis’. By way of a preface he simply types ‘Pas de préface’, and as a postface he writes: ‘il ne faut pas confondre Minotaure avec Minautaure’ and gives a date of 29 April 1965’.

Hoepffner spent many years in Britain, first moving there as a young man. He worked variously a furniture restorer and smallholder, before finding his vocation as a translator. He served a president of ATLAS (Association
for the Promotion of Literary Translation) and died tragically at the age of 71, swept from rocks by the sea near his home in Pembrokeshire in 2017.

First edition of Mariette Lydis’s first book, number 70 of 100 copies on thick handmade paper and bound in bright yellow ‘duvetine’ cloth (the limitation notice mentions copies are either in ‘duvetine’ or in Chinese silk), complete with rare original box. Though described on the title as Chinese stories by Balàzs illustrated by Lydis, in fact the illustrations came first, with the 16 fables added in response — so the book is in effect a series of pictures ‘illustrated’ with text. Its genesis lay with Lydis (then Marietta Pachoffer-Karñy) and her friend, the Viennese progressive educationalist Eugenie Schwarzwald, who approached the Hungarian emigré poet and aesthetician Balàzs (who had composed the libretto for Bartók’s Bluebeard’s Castle in 1911) to write a text so that a book could be published. In order to have it ready for Christmas he had to write the sixteen tales in just three weeks, producing a series of strange and sometimes chilling tales true to the striking orientalism of the images. It was a great success — Thomas Mann extolled it as ‘a beautiful book’ in a press review, while a modern critic writes: ‘Not surprisingly [Balàzs] stuck to his favorite theme — human alienation... In these fables, Balàzs suggested that men could only unite with women in the utopian world of dreams and longing’. (Congdon, Exiles and Social Thought: Hungarian Intellectuals in Germany, 2014, p. 104). Der Mantel der Träume has more recently been published in English as The Cloak of Dreams (Princeton, 2010).

The sixteen illustrations and fables are: Der Mantel der Träume; Li-Tai-Pe und der Dieb; Die Sonnenschirme; Der ungeschickte Gott; Die Opiumraucher; Der Floh; Das Alte Kind; Die Gottesräuber; Li-Tai-Pe und der Frühling; Die Ahnen; Der Mondfisch; Die Freunde; Die Rache des Kastanienbaumes; Tränenblick; Das Lehmkind and Der Sieger. The 20 illustrations are from watercolour miniatures and reproduce dates (Lugano 1921-2) and the artist’s initials ‘M.P.K’ [for Marietta Pachoffer-Karñy, from her first marriage in 1910 to Austrian businessman Julius Koloman Pachoffer-Karñy, who died April 1922].

First edition, tirage de tête, one of 20 copies on japon with two suites (followed by 50 on hollande and 150 on arches, total edition 220 copies). Mariette Lydis supplied a portrait lithograph for this stylish alphabetic collection of texts and illustrations devoted to 26 imaginary women. She illustrates ‘Therèse’, a pale, alienated young woman, to illustrate a short text by Francis de Miomandre lamenting the quotidian life of a northern housewife confined to domesticity despite dreams of a more passionate existence. The other texts include contributions from Henri de Regnier, Giraudoux, la Comtesse de Noailles, Colette, Mac Orlan and Mauriac, and the illustrations include lithographs by Dunoyer de Segonzac, Dufy, Marie Laurencin, Lydis, Daragnès, and Laborde. This is copy 131 of 150 on Arches (after 20 on Japon and 50 on Hollande).

The striking and accomplished binding bears the stamp of Louise Pinard, daughter and successor of the Parisian binder Lucien Durvand (1852-1924). After his death in 1924 his daughter Louise continued to produce bindings until 1934, possibly the date of her own death.

First editions of both text and plates, this copy with the artist’s signature and additional pencil extracts from the text added in pencil to the lower margins of each plate.

Govone printed 353 copies of his large-format Baudelaire in 1928, together with just 125 copies of an accompanying suite of etched plates by Lydis. This left over 200 copies of the text un-illustrated, many of which were unsold by 1935, when Lydis prepared a new suite of plates for them - the present 33 hand-coloured plates. The text volume was reissued in new wrappers and paired with the new plates. This copy of the text is number 173 of the 290 copies on hollande, and the 33 plates are all signed in pencil.

The reissue of the 1928 text with the 1935 plates has been a frequent cause of bibliographic confusion, with the highly distinctive plates often catalogued as dating from 1928. They do not, and are entirely different from Lydis’ earlier suite.

First edition, one 353 copies of the text and just 125 of the plates (both volumes numbered 11) with all plates signed by Mariette Lydis and in their coloured state, generally considered Mariette Lydis’ finest book. The text volume contains a facsimile of Baudelaire’s self portrait and a page of facsimile of his manuscript, both from the collection of Armand Godoy, as well as the loose leaf ‘Prière d’inserer...’ by Jean Royère’, the latter not always preserved. The artist created a further sequence of coloured drawings for Les Fleurs du Mal in the 1930s issued as lithographs in 1935. These reproductions were frequently bound up with remaining copies of the 1928 text volume, causing confusion among cataloguers, with these hybrid 1928/33 volumes habitually dated 1928 without further comment. The 1935 illustrations have none of the sparse intensity of Lydis’ 1928 sequence of etched plates. Carteret IV, 63: ‘Ensemble recherchée et cotée. Une des meilleures illustrations de l’artiste’.