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A rare publisher’s advert for a short-lived satirical almanac devoted to the comic lowlife of the Parisian Latin Quarter, with its famously hedonistic students and lorettes (courtesans or sex workers). The lorette emerged both in reality and in the popular imagination during the July Monarchy (1830-48), named after the Right Bank church of Notre Dame de Lorette where they were thought to reside and the almanac promises a range of playful gender inverting fun based on the ‘Vésuviennes’ (popular heroines of the 1848 revolution who donned uniform and took to the barricades) including the confessions of a Vésuvienne and their ‘Charte-Constitution’.
During the February Revolution of 1848, French women briefly hoped for political rights and an improvement in their social situation. Such hopes were short-lived and popular reaction was expressed in satires like this. The complex image of the Vésuvienne woman warrior, both pleasantly seductive and scandalously rebellious. She appeared in all the major newspapers, while real women in the streets claimed this title by parading under a Vesuvian banner. Their morality was often called into question and it is no surprise to see lorettes and Vésuviennes share a billing here. In Belhomme’s lithograph, three lorettes step out of basket (one thumbing her nose); a reflection of a popular contemporary song ‘Le Panier aux lorettes’.

The Arundel Society’s superb colour printed version of Hans Memling’s Jan Floreins Triptych, copied by Christian Schultz.
The Society was founded in 1849 at a meeting in the house of the painter Charles Eastlake, who became the first Director of The National Gallery, and was named after the Earl of Arundel, collector and patron - a man whom Horace Walpole described as the ‘father of Vertue in England’. The Society saw the progress of art in England as being dependent on popular taste. It was established with the aim to promote a greater knowledge of art through the publication of literary works and high quality reproductions of Italian fresco cycles, classical art and a handful of Northern European masterpieces. John Ruskin was an early member. Many modern British artists who did not travel, including the Pre-Raphaelites, and many collectors and an entire art-hungry class were only familiar with the Old Masters in colour through Arundel Society prints. The Society was discontinued in 1897, when it was overwhelmed by the use of photography.
The prints did not rely on photography and were not made directly from the original paintings. Instead from 1852 skilled copyists were sent out across Europe (by Henry Layard of the Society) to make smaller, very accurate water- and body-colour copies directly from the originals, probably using Windsor and Newton ‘Moist Colours’ in zinc tubes, which had been available from 1846. Each colour used was given its own lithographic stone, and up to 20 stones were drawn upon by hand and printed from to build a composite colour image. Standardising the colours throughout the complex process produced rather saturated but faithful copies, entirely by hand, before colour photography. Perhaps the greatest copyist, Christian Schultz, was also a lithographer.
Memling painted this triptych in 1479 for brother Jan Floreins of the Oud Sint-Janshospitaal in Bruges, where it remains as part of the collection of the Memlingmuseum. He probably depicted himself to the left of the central panel, where he kneels behind a wall, holding an open book. The two panels on the verso of the wings, which are visible when closed, depict John the Baptist and Saint Veronica. The patron’s initials ‘IK’ are visible in the margins and these two panels include a trompe l’oeil lock which visually ‘fastens’ as the triptych is closed - reproduced faithfully in the Arundel copy. The Society made facsimiles of only two Flemish artists: Van Eyck (The Ghent Altarpiece) and Memling (The Lubeck altarpiece and the present Jan Floreins triptych). W. Noel Johnson, A Handbook (Catalogue raisonné) to the Collection of Chromo-lithographs from Copies of important Works of Ancient Masters, published by the Arundel Society: with historical and special artistic Record and Notes (1907) 182-6.

A large and full album containing accomplished watercolours and a selection of contemporary prints.
The original drawings and watercolours here (together with the more significant prints) display a distinctly romantic sensibility, with mountain and lakeland scenes (and more than a hint of the cult of the sublime) and other rural subjects of cottages and cottagers. Some of the views are obviously of Britain, while others are continental (specifically alpine). The majority are unsigned, though a number are by the same very accomplished amateur hand, with others by less schooled, perhaps juvenile hands. The whole assemblage is typical of the culture of early Victorian album- and scrapbook keeping, where a female compiler (often a mother) brought together contributions from family, friends and visitors, sometimes recording their travels, but including also subjects painted at home or copied or adapted from other sources. In the latter category are found a fine series of flower paintings, together with drawings in pencil and crayon of animals, a female reader, a cottager with a bundle of firewood, and so on. The principal artist, who contributes the largest and best watercolour views may well be identifiable as Mary Leighton, née Parker (1799-1864), a northern British artist whose work is represented in a sequence of albums closely comparable to ours at the Yale Center for British Art (MSS 16). Not only is the range of materials of our album similar in each case (including watercolour contributions from Leighton’s brother, John Parker) but the style of the best watercolours is close to those by Leighton (examples of here work are digitised by the YCBA, notably the watercolour of Lake Maggiore catalogued as B2009.9.68 in the Printed and Drawings collection, together with others in the V&A collection in London). A recent northern provenance for the album further supports that likelihood.
The contents include:
Six fine watercolours of rural scenes (one mountainous, another captioned ‘Cottage. From nature’), several other sepia watercolour views, probably by the same hand. All unsigned.
Pencil drawing, Warwick Castle, signed ?C.W.W. May 29^th, 1821.
Twelve watercolours of flowers and fruit (including sweet peas, auricula, a rose, geranium, fuchsia and two mixed bouquets). Unsigned.
Silhouette portrait (perhaps a self portrait) of the prolific society silhouettist Auguste Édouart (1789-1861), signed, 1831, mounted on an elaborate lithograph background, plus one other silhouette without background, possibly also his work.
Two watercolour miniatures (85 × 115 mm) by John Parker (1798-1860) of mountain views in North Wales: Trevaen (Tryfan) and Snowdon (Yr Wyddfa), signed, dated 1824 and with manuscript descriptions on versos.
A circular miniature (diameter 85 mm) in sepia wash of a woodland grotto scene, mounted on a bifolium with manuscript caption in German dated 1818 signed Rösel, the miniature attributable to Johann Gottlob Samuel Rösel (1768-1843).
Four large alpine engravings/lithographs (Montblanc, Hospice de Grimsel, Hospice du St Bernard, Chamounix), elaborately hand-coloured.
Numerous usually smaller pencil or crayon drawings, including rural or cottage scenes, animals (a pig and a donkey), marine scenes, children at play, a girl reading etc. In several hands of different competence.
Larger prints include: ‘The Late King’ (Hullmandel, after 1830); ‘Oaklands near Newnham, Gloucestershire’ (Haghe, ?c. 1830s); ‘Rev. Richard Raikes’ [founder of the Sunday School movement] (Hullmandel, n.d.); ‘The Thames Tunnel’ [Harding/Dixie, hand-coloured lithograph, c. 1835]; ‘L’Ingrat’ (Hullmandel, after 1832); ‘Kossynier : Sensenträger’ (Warsaw, c. 1830); ‘Ilfracombe, from Lantern Hill’ (Day & Haghe, c. 1830). There also several smaller lithographs including series of seaside views in Devon (Ilfracombe) and East Kent (Ramsgate and evirons, some locally printed.
Four small continental devotional prints, two with moveable flaps, one metallic.
(From the YCBA catalogue record): Mary Leighton, née Parker, 1799-1864 was the third child of Thomas Netherton Parker (1771-1848) and his wife, Sarah. Her parents must have encouraged their children's creative pursuits, as Mary and her elder brother John both became accomplished amateur artists. Their family was close friends of the Ladies of Llangollen, Eleanor Charlotte Barker (1739-1829) and Sarah Ponsonby (1755-1832), two upper-class Irish women who fled their families and established a home together in North Wales, at Plas Newydd, only fifteen miles from the Parker family estate, Sweeney Hall. Correspondence between Sarah Parker and Sarah Ponsonby, currently in the Denbighshire Record Office archives, reveals that Mary occasionally sent the ladies her drawings, many of which record the grounds of Plas Newydd and the surrounding countryside. The subjects of Mary's drawings also include prominent Grand Tour sites, satirical treatments of contemporary fashions, and thoughtful portraits of friends and family. Notably, the only portrait from life of the Ladies of Llangollen is by Mary's hand. Mary remained an active amateur artist following her 1832 marriage to Baldwin Leighton, 7th Baronet (1805-1871), of Loton Hall. Together they had six children, who Mary actively encouraged in drawing and painting. 

Inscribed by the editor to an early Labour party activist, Walter Coates of Berkshire. One of 75 copies on Essex House paper (there were also 150 copies on ordinary paper) this copy unnumbered. Printed in Endeavour type, illustrations by Edmund H. New. Preface by Sidney Webb. The Cotswold Olimpick Games originated in 1612 in Chipping Campden, England, and continues today. Originally, the Games included competitions such as running, jumping, dancing, and equestrian events, along with traditional contests such as sword, quarterstaff, and sledgehammer throwing. It was of interest to both Webb and Ashbee as evidence of the early communal activities of pre-industrial societies, and worthy of encouraging and reviving as part of the incipient labour movement. Tomkinson 50.

First edition. The first volume of the first English edition of Grimm’s fairy tales. The copy belonged to G.M Robertson, artist and illustrator Graham Robertson’s father and loosely inserted is a letter from Kerrison Preston (dated Christmas 1970) to Gillian Preston where he notes, ‘This Grimm belonged to Graham Robertson’s father Graham Moore Robertson and must have influenced the child’s upbringing, and so it has some association value’.

Indeed, Robertson wrote in his memoir, Time Was of his early and defining interest in fairy-tales: ‘I had reached the ripe age of thirteen and had for years been an earnest student of fairy-tales, ballads and romances. In the course of my studies I was continually coming across dazzlingly beautiful ladies, princesses lovely as the day, radiant fairies, exquisite though distressed heroines. There was never any doubt as to the beauty of these ladies; it took you flat aback at first sight and you knew at once that you were in the presence of a Fairy or a Princess or at least of an ill-used stepdaughter — which came to the same thing in the end … I looked round me in the solid, comfortable, mid Victorian world. There were pretty girls and girls who were not pretty; there really seemed very little difference between them. They roused no particular interest, and as to taking one flat aback — well, it was not in their line. I concluded, after some research, that the race of Fairy Princesses was extinct, and I didn’t much mind’. (p. 53).

Nuit pleine, while characteristic of De Bournazel’s astonishing unique books, also signals new directions. A profound black occupies many of the spaces between the teeming figures inhabiting each page, and on close examination they emerge from this darkness through negative spaces. The pages mirror several of her recent panel paintings where figures are revealed from blackness in the same way. Nuit pleine seems to explore a more contemporary scene than many of her books and among the the hybrid figures we surely find protesters among the crowds with placards, flags and even a cellphone. Angular structures in the puzzle-like backgrounds suggest an urban rather than rural scene, and yet timeless figures of mermaids, jesters and death itself anchor the book in a cyclical timeless continuum.
Diane de Bournazel (b. 1956) creates books as ‘poems without words’ in her unique pen, ink and gouache style, filling each page with mazes of vegetation, mysterious borders, structures and figures, opening windows within pages allowing us to see behind and beyond them, suggesting a series of alternative worlds and narratives. Drawing on the universals of the cosmos, the natural world, of childhood and human relationships each of her books invite careful ‘reading’ and multiple interpretations. Collectors have found the books to speak for themselves, and the artist writes of her work simply as:
‘Poésie sans paroles.
Il s’agit bien de ça.
Mettre en images le monde et l’arrière monde,
Comme un poète mais sans mot dire’.
De Bournazel has recently been the subject of an essay by French medievalist and cultural historian, Michel Pastoureau, entitled ‘Fenêtres sur le rêve’ (2024) written to introduce the artist’s first major Paris exhibition. Following a deep consideration of the artist’s visual world he concludes: ‘The reading of Diane de Bournazel’s work takes a deliberately plural path, as in a fairy tale or a dream. It is obviously this way that she wants to lead us. And herein lies the magic of her art, an art that is both bewitching and bewitched, absolutely original, impossible to photograph and still less describe or explain. Her creations appeal not only to our imagination but to all our senses at once. You have to look at them, listen to them, feel them, breathe them and, ultimately, savour them’.

Fatrasie is a twenty-first century visual interpretation of a rare and highly distinctive medieval poetic form of satirical nonsense verse. In the Fatrasie form, early French rhymers subjugated meaning to the rhythm of repeated sounds and syllables and yet were able to hide piquant criticisms of prevailing power structures within their verses. It is a particularly apt title among Diane de Bournazel’s unique artist’s books, which frequently conceal their narratives and meanings within the artist’s dense iconography.
Diane de Bournazel (b. 1956) creates books as ‘poems without words’ in her unique pen, ink and gouache style, filling each page with mazes of vegetation, mysterious borders, structures and figures, opening windows within pages allowing us to see behind and beyond them, suggesting a series of alternative worlds and narratives. Drawing on the universals of the cosmos, the natural world, of childhood and human relationships each of her books invite careful ‘reading’ and multiple interpretations. Collectors have found the books to speak for themselves, and the artist writes of her work simply as:
‘Poésie sans paroles.
Il s’agit bien de ça.
Mettre en images le monde et l’arrière monde,
Comme un poète mais sans mot dire’.
De Bournazel has recently been the subject of an essay by French medievalist and cultural historian, Michel Pastoureau, entitled ‘Fenêtres sur le rêve’ (2024) written to introduce the artist’s first major Paris exhibition. Following a deep consideration of the artist’s visual world he concludes: ‘The reading of Diane de Bournazel’s work takes a deliberately plural path, as in a fairy tale or a dream. It is obviously this way that she wants to lead us. And herein lies the magic of her art, an art that is both bewitching and bewitched, absolutely original, impossible to photograph and still less describe or explain. Her creations appeal not only to our imagination but to all our senses at once. You have to look at them, listen to them, feel them, breathe them and, ultimately, savour them’.

First Rackham edition. Number 65 of 500 copies. Gettings, Arthur Rackham, p. 139; Hudson, Arthur Rackham, pp. 118-119.

A unique album written and illustrated by the artist and illustrator W. Graham Robertson for Marion (‘Binkie’), daughter of artist Arthur Melville who had died in 1904. It is one of several (another is in the Ray collection in the Morgan Library, New York) devoted to the young girl who became Robertson’s muse in the years following Melville’s tragic death. It comprises ‘Six Songs of the Day’ and ‘Six Songs of the Dusk’, the typed poems accompanied by his illustrations, usually depicting himself ‘Ba’ and the infant Binkie, and bear titles such as ‘Glad Day’, ‘Sea Pinks’, ‘Sand Castles’, ‘The Nowhere Place’ and ‘The Lady Dream Come True’. The larger watercolours are on Robertson’s Rutland Gate stationery.

First edition. Nicolas Upton’s De Studio militari was first written in 1447 and circulated first in manuscript. The printed text includes numerous heraldic devices in which the colours (or more accurately ‘tinctures’ since they include metallic tints and furs) are hatched using the relatively new ‘Petra Sancta’ system. In the seventeenth century several systems of hatching were devised to represent the tinctures or colours in uncoloured illustrations — the system created by the Italian Jesuit, Silvester Petra Sancta (1590-1647) eventually became the method universally accepted, and is still in use by engravers today. By the 1650s the system was well known in England, one of its early uses in print being Upton’s book, with its numerous hatched shields corresponding to the abbreviated descriptions alongside. A key to system is reproduced in an engraved vignette concluding the address to the reader.
De studio militari ‘is a treatise, in four parts, on heraldry and the arts of war, drawing heavily on a tradition of heraldic and legal writing, but also reflecting contemporary concerns. The first book elaborates a view of nobility and knighthood that recognizes the importance of virtue, but which also attaches importance (as Bartolo da Sassoferrato had done) to princely authority in the granting of arms. Upton voices the topos of the decline of chivalry, as well as contemporary aristocratic concern that too many low-born men were acquiring arms in wartime. The second book discusses various types and laws of war (using Giovanni da Legnano's Tractatus de bello), a theme carried over into the fourth book with treatment of Henry V's campaign statutes. For the third book, on the colours of heraldry, Upton relies, though not slavishly, on the treatise of Johannes de Bado Aureo (possibly Bishop John Trevor of St Asaph's). The fourth draws also on French treatises and especially on encyclopaedias (such as Bartholomaeus Anglicus's De proprietatibus rerum) for the meaning of heraldic signs (animals, birds, fish, flowers, and ordinaries); but the extended list, in 195 sections, also reflects a growing demand for (and disputes over) coats of arms’ (Oxford DNB).
It is followed in this first printed edition by jurist Henry Spelman’s Aspilogia, a Latin treatise on coats of armour, which, although probably written before 1595 had not previously appeared in print. It opens with a fine portrait of Spelman by Faithorne. Magistri Johannis de Bado Aureo Tractatus de armis (Wing J744) and Henrici Spelmanni equitis Auati aspilogia (Wing S4919) each have separate dated title page, with imprint ‘typis R. Norton’, pagination and register. In Nicholaum Uptonum Notæ (caption title) has separate pagination but the register is continuous from Auati aspilogia. The illustrations are signed by W. Hollar and Ro. Vaughan. The two double page engraved plates by Lombart are on paper with clear and visible foolscap watermarks. Wing U124; J744; S4919.

First edition with the Lydis illustrations, of Colette’s coming-of-age novel (first published in 1900-3 with debatable contribution from her then-husband, Willy). This is copy number 88 of 100 on pur fil Lafuma with plates in 2 states, after copies on Japon and Hollande, of a total edition of 1585 copies on different papers. There was mutual admiration (and perhaps more) between Colette and Lydis, the former having written an admiring note on the artist for the programme of the 1934 Bal des petits lits blancs, which Lydis had illustrated.

One of Heath’s famous graphic satires on the theme of The March of Intellect, which expressed contemporary anxiety over technological progress and social change in England brought about by science, education, industrialisation and commercialisation. This one shows a London street corner at the edge of open country and the sea, with numerous figures, including a street-sweeper, horse-drawn carriage, two men playing chess, musicians and singers and street-sellers, with wealthy figures being sent down a mechanical lift beside giant shop window stuffed with milliner. A steam carriage full of redcoat soldiers is seen in background, along with passenger balloons and a flying warship (raining canon-fire at ships below) in the air beside bridge crossing the English Channel between Dover and Calais.

First edition of this observational survey of the solar system, including the earliest accurate maps of the surface of Mars, establishing the discipline of aerography (a derivation form ‘Ares’ the Greek god of Mars). Wilhelm Beer and Johan Mädler made systematic telescopic observations of Mars from 1830, the year in which the planet passed closest to earth. Their goal was to refine Herschel’s calculations of its period of rotation — just over 24 hours — which had prompted speculation about the red planet’s similarities to our own. In doing so they made a close survey of spots and other markings, trying to understand those which might give clues to the composition of the Martian surface and those which were atmospheric and created the drawings on which the Mars plates in the Fragments were prepared. They were accurate enough to plainly ‘distinguish the two most notable features of Mars Syrtis Major (looking like India), and Lacus Solis (looking like a large eye)’ (Ashworth, Linda Hall website https://www.lindahall.org/about/news/scientist-of-the-day/wilhelm-beer/). The multiple small diagrams of Mars on 6 plates appear for the first time, while the larger double-hemisphere plate had previously appeared in a journal article in Astronomische Nachrichten of 1838. The book was published in German in 1841 as Beiträge zur physischen Kenntniss der himmlischen Körper im Sonnensysteme. Both authors contributions are commemorated with Martian craters named after them.
Houzeau and Lancaster 1332.

[bound with:] [CORNÉ, J. J.]. Album du dessinateur en cheveux, [Paris, n.d., c. 1840s]. ff. 8 lithographed plates. Soiled, some old repairs to versos. One further additional lithograph design (smaller) bound in at end. Contemporary quarter roan (worn). Evidently well used, but still good copies.

Two exceptionally rare albums of designs by Parisian hair artists — not hairdressers but creators of popular memorial and funerary pictures created from the cut hair of the deceased of which numerous examples are depicted here. The Hanssen album has an additional price list (including prices for frames); the Corné album is without a title-page (it is unclear if it was issued thus). Both artists are mentioned by André Chanlot in Les Ouvrages en cheveux; leurs secrets, p. 36. Chanlot dates the Corné album to c. 1845 and records the death of Hanssen in 1846. Exceptionally Rare. Worldcat lists three copies of the Hanssen album (all in France) and none of the Corné.

The earliest portrait of Leopold Bloom. Mariette Lydis published this image in the first issue of the journal 900 with the fragment of Ulysses in the French translation by Auguste Morel. It is dated 1925 in the lower corner. No earlier illustration of Bloom is known (nor indeed any earlier illustration of Ulysses) and it predates Joyce’s famous but inept sketch of him made in Paris in 1926. Lydis’s Bloom was introduced (by us) in The James Joyce Broadsheet (issue 121, February 2022) and discussed in the Times Literary Supplement 6167 (11 June 2021).
Joyce was nominally a joint editor of the radical literary review 900 with Massimo Bontempelli. Mariette Lydis was Bontempelli’s lover at this period having separated from her second husband, Jean Lydis in 1925. Mariette knew Joyce and sketched his portrait the following year in Paris. Slocum & Cahoon, A Bibliography of James Joyce (953), D25 (p. 113).

One of 125 copies only of this original print from Dix Eaux-fortes pour illustrer Les Fleurs du Mal, Paris, 1928.

One of 125 copies only of this original print from Dix Eaux-fortes pour illustrer Les Fleurs du Mal, Paris, 1928.

One of 125 copies only of this original print from Dix Eaux-fortes pour illustrer Les Fleurs du Mal, Paris, 1928.

One of 125 copies only of this original print from Dix Eaux-fortes pour illustrer Les Fleurs du Mal, Paris, 1928.

One of 125 copies only of this original print from Dix Eaux-fortes pour illustrer Les Fleurs du Mal, Paris, 1928.