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First edition of Lydis’s astrological dream dictionary, complete with the moveable volvelle horoscope and striking plates printed in colours and gold. Among the numerous dream motifs Lydis illustrates: the whore, the angel, flight, locusts, insects (she actually depicts a spider), sea creatures, suicide and the devil.
A fragile book, this is among the early works by Austrian born Lydis (1887-1970) who settled in Paris in 1926. She became known for her daring prints celebrating same-sex and bisexual love (notably her 1926 portfolio, Lesbiennes) and she later illustrated numerous deluxe editions of Boccaccio, Louÿs, Baudelaire, Mirbeau and Valéry. Lydis had no formal artistic training (or at least her education is obscure) but her work was no doubt inspired by the freedom of twentieth-century Paris. She escaped the Nazis during the occupation, living briefly with her partner Erica Marx in England, before the couple emigrated to Buenos Aires. Correa, Mariette Lydis, 4.4 (with an estimated edition of 150 copies).

Copy number VII of 100 copies (total edition 111 copies only) printed for Les Cent Une, Société de femmes bibliophiles. All were printed on paper watermarked ‘Les Cent Une’ and this is copy number 5 of the 10 tirage de tete copies, and printed for member Madame Jacques Gompel. The text is after the 1556 French edition by André Jaulme (complete with authentic contractions) while the superb visual interpretations by Mariette Lydis include two of her characteristic decorated maps (both are signed). This is one of the early publications for the women’s book collecting club founded in Paris by the Princesse Schakhowskoy in 1926 as a direct riposte to ‘Les Cent’ — a bibliophile circle which then included no women among its members. Les Cent Une issued editions limited to the 101 members only and a handful of collaborators, usually no more than once a year, and is still in existence. Carteret IV, 322.

Presumed first or sole edition of this bilingual English-Japanese picture book showing the costumes of men and women of the various ranks of orders of Japanese society. It includes aristocratic and military subjects, as well as servants, scholars, labourers and craftspeople. The English preface states ‘These books are not only designed to please children, but to show the manners and customs of the ancient and modern people of Nippon. The fine illustrations afford an important aid in this respect. It is through the eye that understanding itself is most quickly reached’.
It was printed by the Poole Women’s College in Osaka. Arthur William Poole, after whom the Osaka Women’s School was renamed in 1890, was the first Anglican Bishop of Japan. The school had been founded as the Church Missionary Society school and its head teacher from 1890 to 1928 was the Durham-born missionary educator, Katherine Tristram, one of the early female graduates of the University of London. When she was appointed ‘there were at the school two other British women apart from Tristram, as well as eight Japanese teachers, including four women, and there were forty-nine pupils, of whom twenty-three were Christians’ (Oxford DNB).

A splendid bibliophilic caricature. ‘The bouquiniste in pleasure’ shows a crouching bookseller, his sleeves made of reused book-covers, offering a variety of books to a voracious bibliophile, whose pockets are already stuffed with treasures. The print is signed simply ‘XX’ but is attributed to Auger by the Bibliographie de France of 1817. Adrien-Victor Auger (1787-1854) had been a student of David, he exhibited at the Salons of 1810, 1824 and 1834 and satirised fashionable Paris society through his lively engraved and lithographed prints.

Despite his former military success in service in the American and French Revolutionary wars Custine was found guilty of treason by a majority vote of the Revolutionary Tribunal on 27 August, and guillotined the following day. ‘Custine (an ex-noble) was guillotined on 28 Aug. (in spite of his previous victories), accused of having treacherously caused the fall of Frankfort, Condé, Valenciennes, and Mayence. According to the English newspapers, he “kissed the crucifix, embraced his confessor... and at last was brought to the guillotine by force”’ (BM Satires).
‘Custine stands on the scaffold beside the guillotine (left). Four ragged ruffians are about to bind him to the plank on which he is to lie; one says, “By Gar so we will serve all de Generals who do not conquer de whole World, and give them de Libertè [sic]”. Custine says, “Pardon me Heaven for having been leagued with such a set of Blood hounds”. A stout soldier pushes a weeping priest, who says “Let us Pray”, down the steps (right) which lead up to the scaffold, saying, “Go to de diable & Your Prayers both”. Below (right) stand republican soldiers with fixed bayonets much caricatured. On the extreme left a man kneels at the guillotine holding his hat in place of the usual basket; he says, “Begar I will have a Drink of de blood.” BM Satires, 8340; De Vinck 6176; Krumbhaar 785.

‘Down, down, to Hell & say A Female Arm has made one bold Attempt to free her Country’ reads the speech emerging from Charlotte Corday’s mouth as she holds a bloodied dagger, just withdrawn from the body of Marat, who has fallen to the ground. The subtitle reads: ‘Who [Corday], while he [Marat] was villifying some of the more moderate men in the Convention and asserting that they should lose their heads stabed [sic] him saying, Villain thy death shall precede theirs.’ Charlotte Corday was condemned to the guillotine for the murder of Jacobin leader Jean-Paul Marat. Aged just 25 at her death, she was later nicknamed l’ange de l’assassinat (the Angel of Assassination) for her actions and was posthumously revered by Royalists for her stand against the injustices of the era of the Terror.
News of Marat’s assassination (on 13 July), without details, reached London on 22 July making this the earliest dated British print to depict her. Several later prints, including another by Gillray, depicted her trial and execution. BM Satires 8336; De Vinck 5298; Krumbhaar 1077.

First fully illustrated edition of the most popular German fairy tale books of the nineteenth century. This edition follows the first edition of the previous year which was illustrated with just a wood engraved frontispiece. Deutsches Märchenbuch contains eighty-eight tales, plus Bechstein’s introduction and an allegory, Des Märechens Geburt (The Birth of the Fairy Tale) in which two bored children are brought a gift in the form of an egg (the fairy tale) by a bird called Fantasy. The allegory was dropped in most of the many later editions. Many of the tales are derived from Jacob and Wilhelm Grimm’s Kinder- und Hausmärchen, though Bechstein’s collection came to far exceed theirs in popularity.
Several of the steel engraved plates are signed ‘Schurig fec.’ (perhaps Karl Wilhelm Schurig?) and ‘G. Alboth sc.’, others are signed ‘Brennäuser fecit.’ (i.e. Andreas Wolfgang Brennhäuser). They are delightful miniatures in high romantic style with decorative captions and ornaments with gothic details. They depict: Des kleinen Hirten Glückstraum (The little Shepherd’s Dream of Happiness); Das tapfere Schneiderlein (The brave little Tailor); Hensel und Grethel (Hansel and Gretel); Staar und Badewän[n]elein (The Starling and the little Bathtub); Hans im Glücke (Hans in Luck); Tischlein deck dich, Essel streck Dich, Knüppel aus dem Sack (he Wishing-Table, The Golden-Ass, and the Cudgel in the Sack); Schneeweisschen (Snow White); Dornen-Röschen (Sleeping Beauty); Aschenbrödel (Cinderella) and Helene. From the edition of 1853 (the twelfth) the current illustrations were replaced by those by Ludwig Richter.

First published in 1766 and memorably called ‘that vivacious compost of obscenity and adventure’ (Charles Whibley, 1898) Le Compère Matthieu proved to be among the most popular satirical ‘philosophical novels’ of the ancien régime. As frequently suppressed as it was republished, it makes a strong showing among confiscations tabulated in the Robert Darnton’s Corpus of Clandestine Literature in France 1769-1789. Strongly materialist, anti-establishment and anticlerical it was wrongly (if understandably) attributed to Voltaire. It continued to be published after the Revolution, but no longer surreptitiously and the present edition (often referred to as the best) is known in elegant large papier vélin copies like the present, with the rather gothic plates avant la lettre. The fine binding is by Bozerian le Jeune (Virgil François Bozerian 1765-1826) perhaps the finest and certainly the most emblematic bookbinders of the Revolutionary and Napoleonic periods, who notably produced several hundred bindings for the French Imperial Library. This copy was in the library of Claude-Auguste Genard (1819–1908) of Grenoble, then that of New York collector (and early Grolier Club member) Frederic Robert Halsey (1847-1918). The Huntington Library purchased the Halsey library en bloc in 1915, but sold many duplicates or other unwanted volumes. Cohen-De Ricci, 336: ‘Les exemplaires in-8, sur papier vélin avec les figures avant la lettre sont recherchés’.

Mandiargues eroto-surrealist poem ‘Dalila Exaltée’ paired with Bona’s extraordinary etched plate, in the first volume of this important series whose aim was to create a dialogue between contemporary poetry and modern printmaking.
Published under the direction of Odette Lazar-Vernet, the Paroles Peintes series was dedicated to the presentation of otherwise unpublished poetry and original etchings by an international roster of modernist artists. It ran to five volumes between 1962 and 1975. This is the first volume and presents the work of Bona and André Pieyre de Mandiargues alongside the work of Chagall, Ernst and Braque, among others.
This copy is number 193 copies of 200 copies (there were also 58 hors commerce copies). The texts are 14 poems by Aragon, Arp, Albert-Birot, Follain, Guillevic, Joyeux, Laude, Lescure, Liberati, Mandiargues, Paulhan, De Solier, Tapié and Tardieu paired with 14 plates by Chagall, Magnelli, Zadkine, Gilioli, Ubac, Bissière, Jacobsen, Fiorini, Ernst, Braque, Dufour, Lepatre and Vieillard.
Bona de Mandiargues, or simply ‘Bona’ (1926-2000) remains one of the most intriguing women of the French Surrealist movement. Best known for her fabric collages (she cut up her husband’s clothes and called them ragarts) she also illustrated a number of books, including several with etched plates issued in limited editions. A frank memoir of Bona’s childhood in an Italian villa, Vivre en Herbe (Gallimard, 2001), recalls the early inspiration of her flamboyant artist uncle, Filippo de Pisis, but also episodes of disturbing abuse and the terrors of the Second World War. In Paris in the 1940s she met the poet Pierre de Mandiargues (she married him, twice) and was drawn into the circle of André Breton. Taking inspiration from journeys to Mexico, the world of the Surrealists and her own ‘inner eye’, she pursued a singular artistic vision. She notably took the motif of the snail as an emblem (admiring its wholeness, its hermaphroditism and its self-sufficiency). Though her work was exhibited regularly, her first institutional retrospective was held at the Nivola Museum in Sardinia (2022).

First edition, number 144 of 200 copies. Excerpts from the French philosopher Jean Grenier’s forthcoming autobiography (Gallimard, 1957) published for the ‘Chemin des Sources’ series by the Librairie Franco-Egyptienne in Cairo. It includes two small vignettes by Bona de Mandiargues (née Tibertelli), one a flying bird, the other a surrealist crouching fish-woman. Grenier is perhaps best remembered as mentor to the young Albert Camus at the Grand Lycée of Algiers. At the time of publication Bona was married to poet Pierre de Mandiargues, and was integrated into the surrealist circle around André Breton.
Bona de Mandiargues, or simply ‘Bona’ (1926-2000) remains one of the most intriguing women of the French Surrealist movement. Best known for her fabric collages (she cut up her husband’s clothes and called them ragarts) she also illustrated a number of books, including several with etched plates issued in limited editions. A frank memoir of Bona’s childhood in an Italian villa, Vivre en Herbe (Gallimard, 2001), recalls the early inspiration of her flamboyant artist uncle, Filippo de Pisis, but also episodes of disturbing abuse and the terrors of the Second World War. In Paris in the 1940s she met the poet Pierre de Mandiargues (she married him, twice) and was drawn into the circle of André Breton. Taking inspiration from journeys to Mexico, the world of the Surrealists and her own ‘inner eye’, she pursued a singular artistic vision. She notably took the motif of the snail as an emblem (admiring its wholeness, its hermaphroditism and its self-sufficiency). Though her work was exhibited regularly, her first institutional retrospective was held at the Nivola Museum in Sardinia (2022). Rare: Worldcat lists the Bn and Bibliothèque Jerôme Doucet copies in France, the Harvard copy in the US and another at the American University, Cairo.

The largest and most elaborate of Diane de Bournazel’s recent books, Rondes de nuit explores the possibilities and mysteries of the night, both from the human perspective of sleep, rest and dreaming, as well as the unseen life of the natural world in darkness and the infinite expanses of the night sky. At the centre of every page is a circular void, corresponding with depictions of the full moon at either end of the book, which can be seen in every opening. Each circular hole is illuminated to form a rebus or mandala, sometimes reminiscent of the visionary medieval manuscripts of the contemplative mystic, Hildegard of Bingen (notably Scivias and Liber divinorum operum). Elsewhere, figures float in space (one can be rocked back-and-forth as a moveable part) or participate in an eternal dance of life (and death). Lest we should see this as an evocation of the books of a distant past, a tiny floating space station against the night sky reminds of the artist’s contemporaneity.

Zurich-born artist, watercolourist and art publisher Rudolf Dikenmann shaped the image of Switzerland for travellers and collectors with his highly finished aquatint views, printed in tints of black and blue and painstakingly coloured and finished by hand, sometimes resembling enamel painting. ‘The Zurich art publishing company of Rudolf Dikenmann (1793-1884) and his son Johann Rudolf Dikenmann (1832-1888) shaped the image of Switzerland... simply because of the sheer volume of the views produced in the Dikenmann studio. The ‘engravings’ were produced from sketched originals, using the aquatint technique. They came on to the market in their thousands: in petit or folio format, as vignettes on notepaper, as a simple black print or as a two-tone print in blue/black. Some of the high-quality typographic prints were coloured by hand by Dikenmann’s daughters Anna and Louise, and by his younger brother Johannes. Rudolf Dikenmann, who had worked for Peter Birmann in Basel after completing his apprenticeship with Orell Füssli & Co. in Zurich’ (Felix Graf, ‘The Image of Switzerland in the time of Gottfried Keller’, Swiss National Museum blog).
These four views, collected by a contemporary English traveller, are after designs by Heinrich Siegfried and comprise: Hôtel Baur au Lac de Zurich; Luzerne prise du Schweizerhof; Les Glaciers de Grindelwald and Lugano prise du pied du Mont Salvador.

By an otherwise unidentified female artist, this is a rare large-format album of lithographs of the famous catholic Bavarian passion play at Oberammergau. The artist’s name is given only as initials ‘M. C. S. D’ on the plates and wrapper, but this copy bears a contemporary manuscript addition to the initials, which thus reads ‘M. C. S. Dawkins done by Herself’. It is additionally inscribed ‘with love’ to Major M. G. Best.
Performed decennially since 1634, the Oberammergau plays told the story of Christ’s passion, with a large cast drawn from local villages forming immense tableaux vivants with spoken biblical texts in the vernacular. In the nineteenth century it became a major attraction for well-to-do Grand Tourists and drew significant numbers of English visitors (so much so that the pioneering travel agent Thomas Cook established an Oberammergau office in 1880). The passion play was widely reported in contemporary English-language journals, adding to its attraction among English visitors (mainly protestant) who were curious about this ancient catholic theatrical tradition. We have been unable to discover anything substantial about the artist, but its fair to assume she made the journey to Oberammergau herself. WorldCat lists the V&A copy only in the UK. In the US there are copies at the University of Saint Mary of the Lake (IL) and WRHS (OH).

First edition of the first technical manual on etching, by one the greatest engravers of his era, which remained the fundamental source for artists and printers well into the nineteenth century. En Français dans le Texte calls Bosse ‘Remarquable technicien, il sut garder à l eau-forte sa légèreté tout en lui donnant la rigueur du burin’. Several chapters here are devoted to preparation of the plates and the varnishes, others cover the actual techniques of engraving and etching, and the final section is devoted to the construction of the press and its operation. The illustrations are frequently reproduced in histories of engraving and print. Bigmore, Bibliography of Printing 72; Cicognara 251, En Français dans le Texte 92.

An attractive and elaborate example of German devotional Klosterarbeit, typical of enclosed communities, usually (but not always) convents of nuns. The decorative border here is an exuberant baroque combination of flowers, leaves and stems enclosing the parchment painting, within a border of gold cut-paper stars on a feathery cut blue paper. Dating these pieces is not easy, since traditional styles were both conservative and enduring. The support here is laid paper with a partially visible watermark with monogram (SME or SVE?)which we have so far been unable to identify (the applied silk work partially obscuring it). A small manuscript note on an old paper reinforcement at the back bears script in what appears to be an eighteenth-century hand.

Saint Paul appears with his customary attributes of a sword, recalling his martyrdom (he was beheaded in Rome in AD 67) and book, representing his letters in the New Testament.

First edition, in an exceptionally accomplished binding. This is an account of a summer visit by students at the pre-eminent Paris school of book arts to Lille, Ostend, Bruges, Ghent, Antwerp and Brussels. The entire production (text, type-founding, typography, illustration, mise en page, printing, engraving, photogravure and binding) is by students named on the colophon. The named binders presumably place the book in wrappers, but the additional elegant contemporary gilt tooled binding is unsigned, though likely also an advanced student production. Among the contributors to the text is one ‘Lanoë’ who must be the noted binder Charles Lanoë who was one of the first doreurs (finishers) to study at the École Estienne. He went on to create many fine bindings in the early decades of the twentieth century, WorldCat locates no copy outside Belgium, no copy in the French CCFr.

First edition of this very rare collection devoted to the street life of Paris, as observed by an imagined flâneur, some thirty years before Baudelaire defined the characteristics of the archetypal literary and aesthetic wanderer. The plates depict various familiar and unfamiliar aspects of Paris life — the title plate depicts the widow Lagarde, a dog and cat groomer, while other plates show browsers at a book stall in the Rue de Grès, walkers in the Luxembourg gardens, female basket carriers at la Halle, various vendors and hawker and fashionable women in the Boulevard de l’Opera. Complete sets are exceptionally rare (the British Museum catalogue lists only four of the series, for example).
Forest was a prolific caricaturist, working alongside both Grandville and Daumier for satirical journals such as La Silhouette and La Caricature. WorldCat lists only the Morgan copy (Michael Sadleir; from the library of Gordon N. Ray). Inventaire du fonds français après 1800, v. VIII, p. 101

First edition. An extensive survey of the Welsh musical tradition by a celebrated Welsh harpist and antiquary in London. ‘Edward Jones moved to London in 1774 or early 1775, under the patronage of the London Welsh circle. The harp was very fashionable in London at the time, and Jones quickly established himself in some of the most eminent circles as a popular performer and teacher of the instrument’ (ODNB). He became harpist to the prince of Wales (later George IV). Musical and poetical Relicks, a rather costly production with an extensive subscriber’s list, contains a major essay on bardic poetry with texts and songs in both Welsh and English. An engraved plate shows the principal instruments of Welsh music, including the harp and lyre, while the second part of the book mainly comprises engraved music for some 60 Welsh tunes, some Jones’s variations, all on two staves and thus suitable also the keyboard.
‘Jones’s most important work was in the preservation of traditional Welsh music. He collected and published over 200 traditional melodies, many of which he transcribed from having heard them sung and played at home in north Wales. His concern for the protection of Welsh cultural life is also evident in his strong belief in the eisteddfod as a safeguard of Welsh cultural traditions and the purity of the Welsh language. He invariably attended eisteddfodau on his regular summer visits to Wales, often acting as an adjudicator; and on several occasions he provided and presented prizes for competitions such as singing with the harp and the best collection of penillion’.
This copy is from the library of the Dukes of Portland, containing the bookplate of William Arthur, sixth duke of Portland (1857-1943), but with an earlier gilt supralibros denoting the presence of the book in the Portland collection at an earlier date. It is quite likely to have formed part of the celebrated subterranean library collections at Welbeck Abbey of the eccentric John Bentinck fifth duke of Portland. BUCEM, p. 559; RISM J 607.

Bernard Hoepffner (1946-2017) was a noted French translator of ‘difficult’ works in English, a major part of he European literary landscape, who counted works by Joyce, Orwell, Twain, Melville, Amis, Philip Sidney, Seamus Heaney among his many acclaimed translations. Polymathic and largely self-taught as a translator, he had trained as an architect. It was presumably during this training that he created this unique and unpublished collection of abstract designs in indian in and watercolour. Each of the 20 designs bears a title: naissance, espoir déçu, reflets d’une pensée, être agressif, être passif, un desolé, perspective, rêve, rather like a set of enigmatic tarot cards for reflection and meditation. He dedicates it ‘à Dazet, vers Jean, pour Abis’. By way of a preface he simply types ‘Pas de préface’, and as a postface he writes: ‘il ne faut pas confondre Minotaure avec Minautaure’ and gives a date of 29 April 1965’.
Hoepffner spent many years in Britain, first moving there as a young man. He worked variously a furniture restorer and smallholder, before finding his vocation as a translator. He served a president of ATLAS (Association
for the Promotion of Literary Translation) and died tragically at the age of 71, swept from rocks by the sea near his home in Pembrokeshire in 2017.

First edition of Mariette Lydis’s first book, number 70 of 100 copies on thick handmade paper and bound in bright yellow ‘duvetine’ cloth (the limitation notice mentions copies are either in ‘duvetine’ or in Chinese silk), complete with rare original box. Though described on the title as Chinese stories by Balàzs illustrated by Lydis, in fact the illustrations came first, with the 16 fables added in response — so the book is in effect a series of pictures ‘illustrated’ with text. Its genesis lay with Lydis (then Marietta Pachoffer-Karñy) and her friend, the Viennese progressive educationalist Eugenie Schwarzwald, who approached the Hungarian emigré poet and aesthetician Balàzs (who had composed the libretto for Bartók’s Bluebeard’s Castle in 1911) to write a text so that a book could be published. In order to have it ready for Christmas he had to write the sixteen tales in just three weeks, producing a series of strange and sometimes chilling tales true to the striking orientalism of the images. It was a great success — Thomas Mann extolled it as ‘a beautiful book’ in a press review, while a modern critic writes: ‘Not surprisingly [Balàzs] stuck to his favorite theme — human alienation... In these fables, Balàzs suggested that men could only unite with women in the utopian world of dreams and longing’. (Congdon, Exiles and Social Thought: Hungarian Intellectuals in Germany, 2014, p. 104). Der Mantel der Träume has more recently been published in English as The Cloak of Dreams (Princeton, 2010).
The sixteen illustrations and fables are: Der Mantel der Träume; Li-Tai-Pe und der Dieb; Die Sonnenschirme; Der ungeschickte Gott; Die Opiumraucher; Der Floh; Das Alte Kind; Die Gottesräuber; Li-Tai-Pe und der Frühling; Die Ahnen; Der Mondfisch; Die Freunde; Die Rache des Kastanienbaumes; Tränenblick; Das Lehmkind and Der Sieger. The 20 illustrations are from watercolour miniatures and reproduce dates (Lugano 1921-2) and the artist’s initials ‘M.P.K’ [for Marietta Pachoffer-Karñy, from her first marriage in 1910 to Austrian businessman Julius Koloman Pachoffer-Karñy, who died April 1922].