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First edition. Fragoletta, in which a woman disguises herself as a man and seduces another woman, was a major point of reference for early nineteenth-century literature, notably inspiring Balzac’s Séraphîta and Théophile Gautier’s Mademoiselle de Maupin with its fascination with the androgynous or doubly-sexed body. It clearly took inspiration from Bernini’s statue of the sleeping hermaphrodite and is one of the first nineteenth century novels to feature a hermaphrodite protagonist. It’s most obvious echo in English literature is in Swinburne, whose 1866 Poems and Ballads contained the poem ‘Fragoletta’ — an ode to androgyny in which the boy/girl (’a double-rose’) is rendered more desirable by their double sexuality.

First published in Latin in 1520, this is considered the first ethnographic compendium of the Early Modern period in Europe, a collection of the manners and customs of all mankind, as it was then known to most Europeans. It considers Africa, Asia and Europe. It first appeared in French in 1540. Its first appearance in English was as William Waterman’s The Fardle of Facions in 1555 and it was printed in forty-seven editions between 1535 and 1620. British Library and Bibliothèque nationale only in WorldCat. Atkinson, La Littérature géographique fraņçaise de la Renaissance: répertoire bibliographique (Paris, 1927), n° 73.

A diminutive French prayerbook for personal Catholic devotions with an interesting English provenance, inscribed by one Mary Radclyffe. Given that this is a Catholic prayer book there is a strong possibility that it was bought, owned and inscribed by Lady Mary Radclyffe (1732–1798) of an English Catholic family with longstanding links to the exiled Stuarts. Mary’s father, Charles, a Jacobite and freemason, was an illegitimate grandson of Charless II (by Moll Davis) and spent most of his life in exile in Europe. He took part in the Jacobite Riding of 1745 and was executed the following year. Mary Frances Guillelma Radclyffe was born at Rome in 1732 and married Francis Eyre of Warkworth Castle in February 1755. Their eldest daughter, Maria Eyre, was born later that year.

Copy number 5 of 111 copies only printed for Les Cent Une, Société de femmes bibliophiles, with two original pencil drawings and a suite of proof plates. All copies were printed on paper watermarked ‘Les Cent Une’ and this is a tirage de tête copy printed for member, Celeste Pigasse. The text is after the 1556 French edition by André Jaulme (complete with authentic contractions) while the superb visual interpretations by Mariette Lydis include two of her characteristic decorated maps (both are signed). This is one of the early publications for the women’s book collecting club founded in Paris by the Princesse Schakhowskoy in 1926 as a direct riposte to ‘Les Cent’ — a bibliophile circle which then included no women among its members. Les Cent Une issued editions limited to the 101 members only and a handful of collaborators, usually no more than once a year, and the club is still in existence. Celeste Pigasse (née Crouzat) was a founder member and served as the club’s general secretary in its formative years (her husband founded the publishing house Librairie des Champs-Élysées ‘LCE’ whose Le Masque imprint published popular crime and detective fiction, including the French editions of Agatha Christie). Carteret IV, 322.

Smith’s Wealth of Nations had first appeared in French in 1778-9 in an anonymous translation, followed by a second by Jean-Louis Blavet in 1781. Roucher’s translation first appeared in four volumes in 1790-1. Jean-Antoine Roucher (1745–94) was a poet from Montpellier, friend and admirer of J.-J. Rousseau. He welcomed the Revolution, but was arrested in the Terror and went to the guillotine. Rochedieu 304; Goldsmiths 14106; Kress B, 1986. K. E. Carpenter, The Dissemination of The Wealth of Nations in French and in France, New York, 2002, pp. 85-87.

A popular Épinal print by the firm first established in 1860 as Pinot & Sagaire, later (1872) just ‘Pinot’. Founded by François Charles Pinot (1817-1874), who had joined the Pellerin firm in 1847 and left in 1860 to found the rival firm, the Imagerie Pinot & Sagaire, or Nouvelle Imagerie d’Epinal.

First edition to contain the engraved frontispiece and title. Marked ‘troisième édition’ on the title-page, this edition, is actually the fourth — following the edition printed privately (in just 25-40 copies) in 1823 and the first two trade editions of 1824. The illustrated edition is considerably rarer (at least in commerce) than the preceding two trade editions (and the true first virtually unobtainable). The plate shows Ourika at the moment of realisation of her isolation and her fate in white European society. Ourika, based on fact, and influenced by Rousseau and Chateaubriand, is the complex story of a black African child, bought (some said rescued) from the slave trade and raised in aristocratic circles in Revolutionary France. It is the first fully developed attempt to portray a black heroine in Europe and the first French novel with a black female narrator. It proved controversial from the start and remains so. On the one hand it has been interpreted as a compassionate account of both racial and female alienation (Duras certainly projects her own experience onto that of her heroine) while on the other it has been described as a sustained act of appropriation and even as an apology for slavery. Whatever is the case, it caused a sensation with the first trade edition of 1824 becoming a bestseller and later editions very widely read in France and further afield (with early translations into English, German, Italian, Spanish, Swedish and Danish).

First editions of two rare satires purporting to offer spectacles for the short-sighted. Other than that the two works couldn’t be more different, both in tone or content.

The most significant is the Lunette pour une vuë courte apparently almost unrepresented in European or American library collections. Pseudonymous (’by a northern optician’) and with a false St Petersburg imprint it is a virulent rebuttal of the natural philosophy of Jean-Baptiste Robinet, encyclopédiste and proto-evolutionist. The work under the satirist’s lenses is Robinet’s Vue philosophique de la gradation naturelle des formes de l’étre (Amsterdam, 1768) in which the author had expounded part of his theory of the advance of nature via an active principle common to all forms, from stones to complex plants and animals. Like several other Enlightenment precursors Robinet contributed to the history of evolutionary thought later crystallised by Darwin. He envisaged links between all natural forms, only temporarily invisible, all subject to an active process of refinement and development. Our Lunetier-satirist was having none of it and dismissed the work as a tissue of bizarre dreams and a monstrous production that could only be dismissed by humour. In particular he singles our for ridicule Robinet’s discussions of shells which seem imitate female genitalia (Concha veneris) and fossil stones (priapolites) resembling the male.

The other work is a cautionary and resolutely anti-feminst verse romp through the perils facing the modernday Everyman (’Quidam’) in Paris where the vices of women lurk at every corner to ensnare him. No copy of Lunette pour une vuë courte, ou Bagatelle historico-physico-morale llocated in Worldcat. Lunettes a éclaircir la vue: Gay II, 921.

First edition of a gothic drama recounting the trials of an incarcerated nun — a theme with obvious anticlerical and libertarian potential which attracted several French novelists of the Revolutionary era, including Olympe de Gouges (in Le Couvent ou les voeux forcés) and Chénier (in Fénelon ou les religieuses de Cambrai). Julie was Pougens’ only drama and was evidently given salon performances by the actor François-Joseph Talma, and William Godwin read it in 1801 (Diary, 4 July 1801 http://godwindiary.bodleian.ox.ac.uk/diary/). Charles de Pougens (1755–1833) is an interesting figure — the natural son of the Prince de Conti, he was highly educated and began a diplomatic career in Rome 1776, cut short by smallpox which left him blind. He travelled to England and was associated with Cagliostro and the transgender Chevalier D’Eon. Sentenced to death by the French Revolutionary authorities, in 1794, he survived when the execution of Robespierre brought an end to the Reign of Terror. The National Convention awarded him a pension, and in 1795 he opened a business in Paris selling books on commission. He best known for his early speculative lost-race novel Jocko (1824). Gay, II, 749; Cioranescu 51120; Quérard VII, 302. Worldcat: Hagley Library, Harvard, Texas, Toronto and Victoria (BC) in North America.

First edition, first issue with all the first issue points called for by Dufour: the erroneous spelling of the author as ‘Jaques’, the accent to ‘conformé’ added in manuscript the publisher on p. 11, the three cancels (pp. LXVII-LXVIII, 111-112, and 139-140) and the final leaf with instructions to the binder for placing the cancels.

The Discourse on the Origin and Basis of Inequality Among Men, also commonly known as the ‘Second Discourse’ examined social inequality and its origins and was Rousseau’s entry in a competition by the Academy of Dijon. Rousseau sets out to demonstrate how the growth of civilization corrupts man’s natural happiness and freedom by creating artificial inequalities of wealth, power and social privilege. Contending that primitive man was equal to his fellows, Rousseau believed that as societies become more sophisticated, the strongest and most intelligent members of the community gain an unnatural advantage over their weaker brethren, and that constitutions set up to rectify these imbalances through peace and justice in fact do nothing but perpetuate them. Rousseau’s political and social arguments in the Discourse were a hugely influential denunciation of the social conditions of his time and one of the most revolutionary documents of the eighteenth-century.

The inscription ‘F.H. Bothe’ is possibly that of Friedrich Heinrich Bothe (1771-1855), German poet, translator and classical philologist. Tchemerzine, X, 32; Dufour-Plan 55-56.

Nuit pleine, while characteristic of De Bournazel’s astonishing unique books, also signals new directions. A profound black occupies many of the spaces between the teeming figures inhabiting each page, and on close examination they emerge from this darkness through negative spaces. The pages mirror several of her recent panel paintings where figures are revealed from blackness in the same way. Nuit pleine seems to explore a more contemporary scene than many of her books and among the the hybrid figures we surely find protesters among the crowds with placards, flags and even a cellphone. Angular structures in the puzzle-like backgrounds suggest an urban rather than rural scene, and yet timeless figures of mermaids, jesters and death itself anchor the book in a cyclical timeless continuum.

Diane de Bournazel (b. 1956) creates books as ‘poems without words’ in her unique pen, ink and gouache style, filling each page with mazes of vegetation, mysterious borders, structures and figures, opening windows within pages allowing us to see behind and beyond them, suggesting a series of alternative worlds and narratives. Drawing on the universals of the cosmos, the natural world, of childhood and human relationships each of her books invite careful ‘reading’ and multiple interpretations. Collectors have found the books to speak for themselves, and the artist writes of her work simply as:

‘Poésie sans paroles.
Il s’agit bien de ça.
Mettre en images le monde et l’arrière monde,
Comme un poète mais sans mot dire’.

De Bournazel has recently been the subject of an essay by French medievalist and cultural historian, Michel Pastoureau, entitled ‘Fenêtres sur le rêve’ (2024) written to introduce the artist’s first major Paris exhibition. Following a deep consideration of the artist’s visual world he concludes: ‘The reading of Diane de Bournazel’s work takes a deliberately plural path, as in a fairy tale or a dream. It is obviously this way that she wants to lead us. And herein lies the magic of her art, an art that is both bewitching and bewitched, absolutely original, impossible to photograph and still less describe or explain. Her creations appeal not only to our imagination but to all our senses at once. You have to look at them, listen to them, feel them, breathe them and, ultimately, savour them’.

Fatrasie is a twenty-first century visual interpretation of a rare and highly distinctive medieval poetic form of satirical nonsense verse. In the Fatrasie form, early French rhymers subjugated meaning to the rhythm of repeated sounds and syllables and yet were able to hide piquant criticisms of prevailing power structures within their verses. It is a particularly apt title among Diane de Bournazel’s unique artist’s books, which frequently conceal their narratives and meanings within the artist’s dense iconography.

Diane de Bournazel (b. 1956) creates books as ‘poems without words’ in her unique pen, ink and gouache style, filling each page with mazes of vegetation, mysterious borders, structures and figures, opening windows within pages allowing us to see behind and beyond them, suggesting a series of alternative worlds and narratives. Drawing on the universals of the cosmos, the natural world, of childhood and human relationships each of her books invite careful ‘reading’ and multiple interpretations. Collectors have found the books to speak for themselves, and the artist writes of her work simply as:

‘Poésie sans paroles.
Il s’agit bien de ça.
Mettre en images le monde et l’arrière monde,
Comme un poète mais sans mot dire’.

De Bournazel has recently been the subject of an essay by French medievalist and cultural historian, Michel Pastoureau, entitled ‘Fenêtres sur le rêve’ (2024) written to introduce the artist’s first major Paris exhibition. Following a deep consideration of the artist’s visual world he concludes: ‘The reading of Diane de Bournazel’s work takes a deliberately plural path, as in a fairy tale or a dream. It is obviously this way that she wants to lead us. And herein lies the magic of her art, an art that is both bewitching and bewitched, absolutely original, impossible to photograph and still less describe or explain. Her creations appeal not only to our imagination but to all our senses at once. You have to look at them, listen to them, feel them, breathe them and, ultimately, savour them’.

A superbly executed manuscript miscellany of short works by the eccentric antiquary and bibliophile Laurent de Crozet (1809-1872). The volume was edited posthumously by his son Amédée de Crozet (1847-1896) and is in the hand of a master scribe, Alphonse Pelletier of Marseille. The choice of contrasting quires of coloured papers aptly reflects some of the author’s curious bibliophilic practices. A prolific author of pamphlets and articles, it was said that he preferred to have each work printed in small editions by different printers, sometimes even ordering different gatherings from different printers. His aim was to make collecting his works as challenging as possible, so that only he and one other ever achieved a complete collection. Notably modest, de Crozet also published anonymously and adopted pseudonyms (such as the ‘Chevalier Apicius à Vindemiis’), a characteristic alluded to in the the author’s portrait (’Auctoris vera effigies’ which mentions a limitation of 50 copies) depicting a man sitting on an immense barrel, his pockets stuffed with pipes and bottles and his head in a book, so that his face is entirely obscured). De Crozet was a major collector of earlier French books (Perrier, Bibliophiles et les collectionneurs provencaux, 1897).

The contents comprise: Volume I: Du Coeur de l’homme selon la Philosophie ancienne; Reflexions; Notes de voyage (Hôtels, Registres des Etrangers; Enseignes; Voyageurs en Suisse, L’Amateur); Sur Cicéron; Lucrèce Borgia; Les Fiancés par Manzoni; Messe en Fa de Chérubin; Cicéron et Lord Byron; De la Décentralisation littéraire; Pensées; Histoire de l’Angleterre par Hume; Considérations sure les premiers siècle de notre histoire; Sur la foi. Volume II: De la Recherche des plaisirs’ De la Connaissance de Dieu; De l’Esclavage en Turquie; Memoires d’un Président de Conférences; Réponse de Mr. Casimir Bousquet; Notes sur Haitze’ Rapport; Notes bibliographiqes.

First edition. A novel illustrating the contemporary vogue for fiction based on the records of the French law courts. A contemporary reviewer in the Revue encyclopèdique savaged the novel itself but evidently found the 38-page introduction interesting - being a commentary on the merits of the relatively recent development of trial by jury in France. The book found several other reviews in the same year and evidently divided opinion. The Revue bibliographique du Royaume des Pays-bas simply noted ‘Cet ouvrage a été saisi par la police’.

Dubergier, who did not put his name on the title, was prolific both as a translator from English and as a novelist in his own right — usually favouring popular literature of the Walter Scott variety, sometime with Scottish or Irish settings. Querard, 11, p. 115. Worldcat lists the Bn and Princeton copies only.

First edition with the Lydis illustrations, of Colette’s coming-of-age novel (first published in 1900-3 with debatable contribution from her then-husband, Willy). This is copy number 88 of 100 on pur fil Lafuma with plates in 2 states, after copies on Japon and Hollande, of a total edition of 1585 copies on different papers. There was mutual admiration (and perhaps more) between Colette and Lydis, the former having written an admiring note on the artist for the programme of the 1934 Bal des petits lits blancs, which Lydis had illustrated.

A superb ‘game of goose’ on the theme of the peoples of the known world, with fine engraved corner vignettes representing Africa, America, Europe and Asia and 63 vignettes representing different peoples. They include native Americans (of California, Mexico, the Amazon, Iroquois, Brazil, Chile, Tierra del Fuego, Paraguay and Nootka Island), inhabitants of Java, Sumatra, China, Japan, Tahiti, Australia (Nouvelle Hollande) and New Zealand, as well as Africa, the Middle East and Europe. In common with other games of this type, the cultural attitudes represented by the symbolism and mode of play is worthy of decoding. With dice and counters, the players are to navigate (culturally, not geographically) from China (evidently still at the furthest reaches of the European geographical imagination) to France, via the 63 numbered squares, with their various characteristics, advantages and disadvantages. Mexico (square 6) is shown as a bridge and players landing there jump straight to square 12 (the Amazon); at 19 (Tahiti) the islanders’ hospitality detains players for two turns; at 31 (Siberia) the players waits in exile until another player reaches the same square and rescues them, at square 42, traditionally the ‘puzzle’ square (Japan) the player is refused landing and goes back to 30 (Abyssinia) and just before the end, square 58 (New Zealand) the player encounters the reputed anthrophages (man-eaters) and returns to the start. Ciompi/Seville Collection 32; Adrian Seville, ‘The geographical Jeux de l'Oie of Europe. Les Jeux de l’Oie géographiques de l’Europe’, Belgeo, 3-4, 2008, 427-444 (56).

First edition, presentation copy. A witty imaginary Voyage autor de ma chambre in the spirit of Le Maistre. In just nine steps the author circumnavigates his room, bumping into Napoleon and traversing Europe. There are verses, riddles, enigmas and an acrostic on the Swedish succession: ‘Charles Jean Prince Royal de Suede’. The ninth step is a long verse dedicated to the elderly British King George III. The allegorical plate depicts voyagers in an elegant state of undress on the back of a flying horse. The dedicatee of this presentation copy is Maria Juliana Wahrendorff von Rosen (1763-1820). Worldcat locates the Yale copy only in the US. JISC/Copac lists no UK copies.

First edition of this observational survey of the solar system, including the earliest accurate maps of the surface of Mars, establishing the discipline of aerography (a derivation form ‘Ares’ the Greek god of Mars). Wilhelm Beer and Johan Mädler made systematic telescopic observations of Mars from 1830, the year in which the planet passed closest to earth. Their goal was to refine Herschel’s calculations of its period of rotation — just over 24 hours — which had prompted speculation about the red planet’s similarities to our own. In doing so they made a close survey of spots and other markings, trying to understand those which might give clues to the composition of the Martian surface and those which were atmospheric and created the drawings on which the Mars plates in the Fragments were prepared. They were accurate enough to plainly ‘distinguish the two most notable features of Mars Syrtis Major (looking like India), and Lacus Solis (looking like a large eye)’ (Ashworth, Linda Hall website https://www.lindahall.org/about/news/scientist-of-the-day/wilhelm-beer/). The multiple small diagrams of Mars on 6 plates appear for the first time, while the larger double-hemisphere plate had previously appeared in a journal article in Astronomische Nachrichten of 1838. The book was published in German in 1841 as Beiträge zur physischen Kenntniss der himmlischen Körper im Sonnensysteme. Both authors contributions are commemorated with Martian craters named after them.
Houzeau and Lancaster 1332.

[bound with:] [CORNÉ, J. J.]. Album du dessinateur en cheveux, [Paris, n.d., c. 1840s]. ff. 8 lithographed plates. Soiled, some old repairs to versos. One further additional lithograph design (smaller) bound in at end. Contemporary quarter roan (worn). Evidently well used, but still good copies.

Two exceptionally rare albums of designs by Parisian hair artists — not hairdressers but creators of popular memorial and funerary pictures created from the cut hair of the deceased of which numerous examples are depicted here. The Hanssen album has an additional price list (including prices for frames); the Corné album is without a title-page (it is unclear if it was issued thus). Both artists are mentioned by André Chanlot in Les Ouvrages en cheveux; leurs secrets, p. 36. Chanlot dates the Corné album to c. 1845 and records the death of Hanssen in 1846. Exceptionally Rare. Worldcat lists three copies of the Hanssen album (all in France) and none of the Corné.

First edition with this title and introductory part, a very rare opportunistic edition of Lettres Portuguaises, which found itself onto the Index librorum prohibitorum in 1727. The epistolary novel Lettres Portugaises was one of the publishing sensations of the late seventeenth century and beyond, first published in Paris in 1669, purporting to be the genuine letters between a Portugese nun, Mariana Alcoforado, and the French nobleman, the Marquis de Chamilly. Despite its passionate tone it was not outlawed and indeed it was widely reprinted and set the tone for much of the sentimental and epistolary fiction of the eighteenth century. Though the letters have been proved to be fictional, both parties were real.

This edition, probably clandestine, seems to have been a step too far in the eyes of the censors. Apparently a reissue of the sheets of a 1696 Lyon edition, it was augmented with a 48-page prequel in which the first encounters between Maria and the Marquis in Portugal are recounted. This text was cast as a seduction scene, in which the young nun entertained the Marquis in a private apartment beside her cloister, dressed in a pale blue nightgown adorned with red ribbons. Suppression seems to have been effective and it is unrecorded in public collections, as far as we can tell, besides a single copy in the library at Bourg-en-Bresse. Gay mentions it among the reprints of Lettres Portugaises, citing a copy offered for sale in Paris in 1869. Gay II, 847. Not found in Worldcat.