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Afia Rezk, a Syrian textile artist now living and working in Paris, creates large scale textile installations using traditional weaving techniques. Here she has combined woven textile with monotypes printed from textiles to create a haunting artist’s book meditating on her own personal narratives woven into text/ile. Afia Rezk was born in 1980. She arrived in France with her family in May 2018. From childhood, influenced by Syrian crafts, she has used organic elements, living materials in constant mutation under the effect of oxidation, reduction and biodegradation. Her plastic research combines painting, collage, print, ceramics, weaving and installation. She studied Arabic literature at Damascus University before turning to the visual arts; she worked extensively in Syria before fleeing the war, leading workshops in both art and theatre as interactive practices to help families in emergency situations, as well as children and female victims of war. She has exhibited in Syria, Lebanon, France, Sweden, Swi and Germany and is a member the Agency of Artists in Exile in France.

‘In the garden of our house in southern Syria, the olive trees were imbued with love and blessings. This small patch of land was the site of my daily rituals. Every morning, after my walk, I eagerly returned to slip behind the house into the shade of the olive trees. I would take off my shoes before entering, as if I were stepping into a sacred place. Under the trees, I breathed in serenity, as if the earth itself pulsed to my own rhythms. Often, my mother would join me with her maté, and together we would share precious moments and stories etched in my heart and memory.
Last July, approximately 36 villages were burned in my native region of Suwayda by armed groups affiliated with what is known as the ‘interim government’. Most of these houses had land planted with olive trees.
Burning an olive tree is like burning a memory, rituals, seasons, stories, and roots.
This work is an attempt to keep alive the trace of what remains. Les murmures de l’olivier’.

The largest and most elaborate of Diane de Bournazel’s recent books, Rondes de nuit explores the possibilities and mysteries of the night, both from the human perspective of sleep, rest and dreaming, as well as the unseen life of the natural world in darkness and the infinite expanses of the night sky. At the centre of every page is a circular void, corresponding with depictions of the full moon at either end of the book, which can be seen in every opening. Each circular hole is illuminated to form a rebus or mandala, sometimes reminiscent of the visionary medieval manuscripts of the contemplative mystic, Hildegard of Bingen (notably Scivias and Liber divinorum operum). Elsewhere, figures float in space (one can be rocked back-and-forth as a moveable part) or participate in an eternal dance of life (and death). Lest we should see this as an evocation of the books of a distant past, a tiny floating space station against the night sky reminds of the artist’s contemporaneity.

The title, Contre jours, is enigmatic, firstly suggesting ‘backlighting’ (a literal translation of contre jour) in optical terms but also, more playfully, a sense of days against days, or of other oppositions such as dark and light. This particular book teems with human life, perhaps more than any other recent De Bournazel creation — from the figures and faces crowding the margins, sometimes only half seen, the silhouettes of figures against the sun, to the masses of tiny figures in squares and rectangles and crowded into miniature tower blocks. The cover bears an inlaid miniature, with two faces or masks drawn on the reverse of a convex glass disc.

First and only edition of this elegant little volume, a collection of witty verses and songs dedicated by the obviously cultivated members of the Normandy Société du Havre to their wives and daughters, sometimes on the occasion of a marriage or some other event. The sole copy located is in the Le Havre municipal library.

First edition. Copies of Louis XVI’s will were widely circulated in facsimile at the time of the Restoration of the monarchy after the fall of Napoleon. They were first printed as official copies engraved from the original manuscripts, circulated to members of the houses of representatives and issued for sale, as here in their officially sanctioned version engraved directly by Piquet from tracings of the original manuscript. The final page of the four-page facsimile of Louis’ will bears the imprint: ‘Calqué par Pierre Picquet sur l’original écrit de la main du Roi’. Picquet is described as ‘graveur d’écritures’ in the imprint, a speciality for which he appears to enjoyed royal patronage. His finely-engraved copies were widely pirated by enterprising engravers and booksellers and sold to the public in Paris in various other forms. Besides his facsimiles, Picquet engraved several writing manuals.

Louis XVI’s last will and testament, written on December 25, 1792, in the Temple prison, is a deeply personal, religious document in which the deposed king proclaimed his innocence, forgave his enemies, and entrusted his family to God. He reaffirmed his Catholic faith, urged his son not to seek revenge for his death, and expressed hope for the unity of France. It is accompanied here by a letterpress account of the king’s last days, together with the circumstances of his and Marie-Antoinette’s will. There are also engraved copies of both their signatures, together with those of their children Élisabeth Marie and Louis (both also executed).

Velcurio’s popular textbook of Aristotelian physics, printed at Lyon by Louis Cloquemin and Étienne Michel, here with an early English binding and provenance.

Johannes Velcurio or Johannes Bernhardi of Feldkirch (1490-1534) was professor of rhetoric and physics at the university of Wittenberg, where he was a humanist colleague of Melanchthon. This posthumously published Commentarium on Aristotle’s physics first appeared in Tubingen in 1542 and ran to at least twenty five editions before 1595, including those from in Basel, Erfurt, Cologne, Tübingen, Strasbourg, Wittenberg, Lyon, and London. The fourth book is devoted to Aristotle’s De anima. In England, as elsewhere it was used as a university textbook and appears, for example, among the small textbooks purchased by students at Cambridge (see P. Gaskell, Books bought by Whitgift’s Pupils in the 1570s, Transactions of the Cambridge Bibliographical Society, 7, 3 (1979), pp. 284-293). It is unclear who the ‘John Freeman’ who inscribed the title-page in Greek at an early date was, but several John Freemans appear in the Cambridge University registers in the last years of the sixteenth century.

The binding bears identical blindstamped centrepiece tools to a contemporary London binding illustrated by David Pearson in English Bookbinding Styles 1450-1800 as Fig 3.35 (BL 1492.f.43, Selneccer, Evangeliorum et epistolarum dominicalium, Frankfurt, 1575) with similar spine bands and blind-ruled borders. At the front and rear are two endleaves (each) using waste apparently from an unidentified edition of Justinian’s Institutes, each with further early notes (mainly pen tests).

First edition of this souvenir account of a balloon ascent and parachute descent made by the pioneering French aeronaut, Élisa Garnerin, in Italy. An early pioneer of parachuting, Élisa had already made numerous drops in Paris and further afield in France, her performances often attracting enormous crowds. More than any other contemporary woman, it might be said without undue irony that her career was one of ups and downs — her celebrity as a balloonist and parachutist met with considerable opposition from the police, who found the crowds she drew to be troublesome, and her business probity was frequently questioned by her associates.

The illustrations in this pamphlet include a version of her circular portrait by Bouchardy made in Paris using the physionotrace apparatus invented by Gille-Louis Chrétien designed to copy physical features and simultaneously reduce them to an engraved plate. The folding plate shows Élisa borne aloft in an elegant gondola beneath her balloon, and then the gondola released from the balloon for her parachute descent.

First edition of the first technical manual on etching, by one the greatest engravers of his era, which remained the fundamental source for artists and printers well into the nineteenth century. En Français dans le Texte calls Bosse ‘Remarquable technicien, il sut garder à l eau-forte sa légèreté tout en lui donnant la rigueur du burin’. Several chapters here are devoted to preparation of the plates and the varnishes, others cover the actual techniques of engraving and etching, and the final section is devoted to the construction of the press and its operation. The illustrations are frequently reproduced in histories of engraving and print. Bigmore, Bibliography of Printing 72; Cicognara 251, En Français dans le Texte 92.

A rare and outlandish canard depicting a winged harpie, with the caption ‘Ce monstre afreux son corps est de la force d’un taureau / d’un an il a vingt deux pieds de longueur’.

This is a version of several contemporary ‘Peruvian monster’ prints issued as satirical allusions to Marie Antoinette, who was widely accused of accused of rapaciously squandering the royal treasury. They were inspired by a pamphlet of 1784 titled Description historique d’un monstre symbolique pris vivant sur les bords du lac Fagua près de Santa Fé par les soins de Francisco Xaveiro de Meunrios, comte de Barcelone — the pseudonym Francisco Xaveiro de Meunrios probably referring to Louis Stanislas Xavier, Count of Provence, Louis XVI’s brother. Harpie prints then appeared in considerable number (the Bibliothèque nationale holds at least thirteen, most printed in Paris, a number of which are dated to 1784) and were popular in both Paris and other French cities. Not found in WorldCat or among the similar prints in the BnF.

First edition, in an exceptionally accomplished binding. This is an account of a summer visit by students at the pre-eminent Paris school of book arts to Lille, Ostend, Bruges, Ghent, Antwerp and Brussels. The entire production (text, type-founding, typography, illustration, mise en page, printing, engraving, photogravure and binding) is by students named on the colophon. The named binders presumably place the book in wrappers, but the additional elegant contemporary gilt tooled binding is unsigned, though likely also an advanced student production. Among the contributors to the text is one ‘Lanoë’ who must be the noted binder Charles Lanoë who was one of the first doreurs (finishers) to study at the École Estienne. He went on to create many fine bindings in the early decades of the twentieth century,

A Caen-printed bibliothèque bleue edition of a title popular in the genre, with other editions from Paris, Tours and Lyons. The woodcut portrait was evidently old when the edition was printed, the impression showing a scatter of wormholes affecting La Belle Hélaine’s face, hair and shoulders. The text has it origins in a Middle French chanson de geste of the fourteenth century. cf. Hélot, La Bibliothèque bleue en Normandie (1928), 114 noting the degradation of the woodcut over its several issues, and this one specifically where: ‘la pauvre belle devient effrayante, avec un véritable trou à la place de l’oeil gauche’.

A tiny and ephemeral catechism dialogue for the youngest of children, L’Enfant sage a trois ans was a popular title among printers of chapbooks in the bibliothèque bleu genre and is known in several imprints from different towns (notably Troyes). The text, framed as a dialogue between the pagan Emperor Hadrian and a Christian child, it emerged in the later middle ages and appeared in print from the earliest times. Hélot, La Bibliothèque bleue en Normandie (1928) 76; Suchier, L’Enfant Sage... die erhaltenen Versionen (Dresden 1910), p. 227.

A lament in some five hundred lines of verse on the miseries of the footman and servant’s profession. This humble production, printed on very indifferent paper, merits a long entry in Nisard’s Histoire des livres populaires ou De la littérature du colportage (1852, vol. I, pp. 439-443) concluding: ‘Le papier, l’impression, les fautes dont il fourmille, tout lui donne des droits à être qualifié de rossignol, et à être, comme tel, vénéré des bibliomanes’ (’The paper, the printing, the errors with which it abounds, all qualify it to be called a nightingale, and to be, as such, revered by bibliophiles’).

A popular pocket dream dictionary abridged from Vulson de la Colombière’s influential Le Palais des curieux first published in 1660 and widely disseminated in popular form. The foot of the final page includes a series of numbers offered as the most likely to be drawn in the national lottery. René Helot, La Bibliothèque bleue en Normandie (1928), p. 245.

A popular history of the Norman crusader king who became Richard I of England. Hélot, 124.

A Caen counterfeit of a popular moral romance tale that had also appeared with an apparently genuine Paris imprint in the same year: it is a French translation of an English chapbook issued by Elizabeth Newbery, The Adventures of Master Headstrong, and Miss Patient, in their Journey towards the Land of Happiness (?1785, Roscoe J6 (4). The subtitle reads: ‘Un récit des différentes traverses qu’éprouva M. Tétu, en abandonnant Miss Patience pour écouter Miss Passion, et ne voulan pas permettre à Madame la Raison, qu’ils rencontrèrent sur leaur route, de les diriger dans leur voyage’. The much-degraded woodcut (evidently reused from stock) bears a rather garbled version of the English caption in the original: ‘The rage of Passion wille not staty [sic]; But Patience makes a wise delay’.

Thomas Frognall Dibdin was an early fan of French chapbook literature, namely the ephemeral books of the so-called Bibliothèque bleue (on account of their habitual drab blue wrappers) and he made a special study of their publishers during his bibliographical tour of Normandy. Long before chapbooks were discovered by the social historians of the twentieth century, Dibdin understood that they were the key the history and culture of the working and middling classes, shedding light on the tastes and education of boys and girls, men and women alike. Hélot, La Bibliothèque bleue en Normandie (1928) 18. Not in Rochedieu.

A life of the Northern French Saint Ortaire, abbot of Landelles (d. 580 AD). Ortaire was the object of pilgrimages to Bas-Bézier, and was invoked in the cure of various illnesses and credited with miraculous cures. The approbation is dated 1706, referring to the source work Abregé de la Vie du Bienheureux Saint Ortaire, not the present chapbook (though it appears incorrectly with this early date in various online catalogues). Frère, Manuel du bibliographe normand, II, p. 507; Hélot, 265.

Two popular literary fairy tales. L’Oranger et l’abeille appeared first in Madame d’Aulnoy’s Contes des fées (1697) while La Reine de l'Ile des fleurs is taken from Les Illustres fées (1698), sometimes attributed to Madame d’Aulnoy and sometimes to the Chevalier de Mailly. Hélot, 177. Issued as part of Chalopin’s Contes des fées series.

First edition of this very rare collection devoted to the street life of Paris, as observed by an imagined flâneur, some thirty years before Baudelaire defined the characteristics of the archetypal literary and aesthetic wanderer. The plates depict various familiar and unfamiliar aspects of Paris life — the title plate depicts the widow Lagarde, a dog and cat groomer, while other plates show browsers at a book stall in the Rue de Grès, walkers in the Luxembourg gardens, female basket carriers at la Halle, various vendors and hawker and fashionable women in the Boulevard de l’Opera. Complete sets are exceptionally rare (the British Museum catalogue lists only four of the series, for example).

Forest was a prolific caricaturist, working alongside both Grandville and Daumier for satirical journals such as La Silhouette and La Caricature. WorldCat lists only the Morgan copy (Michael Sadleir; from the library of Gordon N. Ray). Inventaire du fonds français après 1800, v. VIII, p. 101

First edition in French of Middleton’s A Dissertation Concerning the Origin of Printing in England (1734–5), which argued vigorously that Caxton had introduced the printing press to England, against the popular notion at the time that William Caxton had been preceded by a printer at Oxford. Added is a short introduction (in French) concerning Middleton. The ‘Londres’ imprint is false, and the book was almost certainly printed in Paris. The typographical headpiece is a delight. Rochedieu, 213.