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First edition with Barbier’s illustrations. Number LX of 175 copies (on Japon) for America (the total edition was 1200 copies). The poems of Verlaine’s Fêtes galantes (first published in 1869) took inspiration from the pastorals of Watteau, as well as the sumptuous fantasies of Fragonard and Boucher, while drawing characters from the Italian traditions of the commedia dell’arte. Barbier’s sensibilities made him the perfect artist to reinterpret Verlaine for the 1920s.

Number 282 of 839 copies on Rives (of a total edition of 1000). La double Maîtresse (1900) was the symbolist poet’s first novel – a tale of a tyrannical mother, a troubled son, a provocative cousin and an unscrupulous courtesan. Barbier brings his own brand of wit and sensuality to bear upon in his extensive illustrative scheme which includes full-page illustrations, vignettes and humorous initials.

First edition of this appreciation of George Barbier, the tenth issue of the collection, Les Artistes du Livre. One of 700 copies (on papier vélin).

First edition in English (following the French edition of the same year, Barbier’s first illustrated book). 148 of 400 copies, all on vellum paper. The foreword by Francis De Miomandre was translated by C. W. Beaumont. The bookseller, publisher and dance historian Cyril Beaumont was instrumental in promoting and documenting the performances of Nijinsky and the Diaghilev’s Ballets Russes in London, and here published a suite of Barbier’s iconic prints with an introductory text.

First edition. Barbier designed the sets and costumes for the Bouffes-Parisiens production of Maurice Rostand’s Casanova in February 1919. The 24 fine costume plates here are coloured by Jacomet et compagnie.
The commission for Casanova was an important moment in Barbier’s artistic career, leading to commissions with theatres, the Ballet Russes and the Folies Bergère. Other successes followed, and for a time he was the most sought-after costume designer in Paris, recognized as the theatrical artist ‘who better than any other had captured the mood of the age’ (Gordon Ray).

First trade edition of a novel which had first appeared in a small edition (between 25 and 40 copies) privately circulated in December 1823. Ourika, based on fact, and influenced by Rousseau and Chateaubriand, is the complex story of a black African child raised in aristocratic circles in Revolutionary France. It is the first fully developed attempt to portray a black heroine in Europe and the first French novel with a black female narrator. This edition bears the statement on the verso of the half-title ‘Publié au profit d’un établissement de charité, and has no edition statement on the title-page, which bears a quotation from Byron (as called for). A true best-seller, at least four editions appeared in 1824, together with four plays and two poems based on the novel.

First edition, one of 1000 copies, complete with the additional lithograph (’Madina’) and etching (’Petite Tzigane à Epsom’). An appreciation of the work of the artist which includes a listing of her works in public collections and a valuable bibliography of her illustrated books. It is an important retrospective of Lydis’s European works before she left for England and ultimately Argentina.

Number 978 (on Rives) of a total edition of 1000 copies. La Pécheresse (’The Sinner’) was first published in 1912.

A correspondence course for amateur binders in 1960s France, aimed, according to the inserted advert at the retired, at professionals in search of a diverting hobby, office workers, young mothers and adolescents. The 21 parts of cours ‘A’ give detailed instructions in casing, and bindings of several types: bradel, cloth, half sheep (’basane’) and half cloth, with instructions for paper cleaning. Apparently a second ‘Cours B’ offered instruction in gilding.

A rare publisher’s advert for a short-lived satirical almanac devoted to the comic lowlife of the Parisian Latin Quarter, with its famously hedonistic students and lorettes courtesans or sex workers). The lorette emerged both in reality and in the popular imagination during the July Monarchy (1830-48), named after the Right Bank church of Notre Dame de Lorette where they were thought to reside and the almanac promises a range of playful gender inverting fun based on the ‘Vésuviennes’ (popular heroines of the 1848 revolution who donned uniform and took to the barricades) including the confessions of a Vésuvienne and their ‘Charte-Constitution’.
During the February Revolution of 1848, French women briefly hoped for political rights and an improvement in their social situation. Such hopes were short-lived and popular reaction was expressed in satires like this. The complex image of the Vésuvienne woman warrior, both pleasantly seductive and scandalously rebellious. She appeared in all the major newspapers, while real women in the streets claimed this title by parading under a Vesuvian banner. Their morality was often called into question and it is no surprise to see lorettes and Vésuviennes share a billing here. In Belhomme’s lithograph, three lorettes step out of basket (one thumbing her nose); a reflection of a popular contemporary song ‘Le Panier aux lorettes’.

The fashion for dressing prints existed probably from the origin of printed illustrations themselves, though it was a widespread, predominantly female recreation during the seventeenth and eighteenth centuries, often with a devotional intent.

The subjects here are Franciscan: Francis himself in a version of the legend of the appearance to him of the Virgin and Infant Christ, and Anthony of Padau in friar’s habit with an infant and a cherub. St Francis is the most elaborate of the two, with almost all of the cut print’s surface covered with colour, several silk brocade fabrics (brown, black, white and silver), gold paper highlights and glittering ground glass. Cherries on a tree above the group are rendered in tiny red wax spots, giving a round and shiny surface to each. The border is of black lacquer-like paint and gold paper, and an engraved Latin caption reads: ‘Quid parvum Francisce adeo miraris Iesu / Expecta pendens in cruce maior erit’. The surrounding parchment surface is illuminated with full borders of pink roses. Saint Anthony’s robe is rendered with a single piece of shiny brown silk, with narrow painted bands of the original print giving the impression of its folds. The grassy ground on which he kneels, and the tree above him shine with fragments of ground green glass.

First edition of the last book by a prolific French clairvoyant — in the form of a decree from the gods of Mount Olympus, this is a spirited plea in favour of the Duchesse de Berry then imprisoned for leading a rebellion against Charles X after the July Revolution. Like Le Normand’s other works it is couched in terms of dreams, predictions and angelic interventions. It bears her signature on the back of the half-title as a measure against piracy and the frontispiece shows her taking the Duchesse’s hand in prison, as an angel swoops down to crown her.

Marie-Anne Le Normand (1772–1843) was a celebrated (or notorious) clairvoyant, publisher, booskeller and self-publicist Famed throughout Europe for her exclusive clientele, she popularised cartomancy and spawned an enormous wave of imitators. At the height of her career she claimed to have advised the likes of Robespierre, Talleyrand, Metternich, the Empress Josephine and Emperor Alexander himself; others argued that the whole thing was a sham, and she was frequently arrested, spending several weeks in prison.

A complete set of the small plates for Le Brun’s influential artists’ manual, Conférence sur l’expression générale des passions (lectures at the French Académie royale given between 1668 and 1678, but not printed until 1698). They are preserved in their original uncut state, four plates to an uncut sheet. Each sheet retains the stab holes for stitching in oblong format, probably the form in which they were issued by Picart, with the plates reorientated here when bound on guards in the nineteenth century. They were evidently sold separately, uncut as here, but were also issued dissected with the small format editions of the Conférence.

Le Brun had lectured on the expression of emotions and produced a set of drawings to illustrate tranquility, admiration, desire, apprehension, joy, sadness, contempt and hatred, jealousy, and despair and fury. The lectures and the illustrations (’expressive heads’) were not published until 1698, when they appeared as Caractères des Passions which swiftly became one of the principal artists’ manual and was reprinted several times within a few decades, including in English. These Picart plates ‘correspond to [the first edition] with the addition of eleven new plates, except for fig. no. 34. Here, for the first time, the previously rather strange head-dress of this figure has been clearly represented as a metal helmet, thus making it easier to recognise in it Rhosaces, the man about to strike Alexander in the Battle of the Granicus’ (Montagu).

This set bears the stamp and spine title of the Pictura Groningen (the stamp being Lugt 2028); a print collection now widely dispersed. Jennifer Montagu, The Expression of the Passions. The Origin and Influence of Chalres Le Brun’s Conférence sur lexpression générale et particulière (Yale, 1994) B.8.

First edition. Fragoletta, in which a woman disguises herself as a man and seduces another woman, was a major point of reference for early nineteenth-century literature, notably inspiring Balzac’s Séraphîta and Théophile Gautier’s Mademoiselle de Maupin with its fascination with the androgynous or doubly-sexed body. It clearly took inspiration from Bernini’s statue of the sleeping hermaphrodite and is one of the first nineteenth century novels to feature a hermaphrodite protagonist. It’s most obvious echo in English literature is in Swinburne, whose 1866 Poems and Ballads contained the poem ‘Fragoletta’ — an ode to androgyny in which the boy/girl (’a double-rose’) is rendered more desirable by their double sexuality.

First published in Latin in 1520, this is considered the first ethnographic compendium of the Early Modern period in Europe, a collection of the manners and customs of all mankind, as it was then known to most Europeans. It considers Africa, Asia and Europe. It first appeared in French in 1540. Its first appearance in English was as William Waterman’s The Fardle of Facions in 1555 and it was printed in forty-seven editions between 1535 and 1620. British Library and Bibliothèque nationale only in WorldCat. Atkinson, La Littérature géographique fraņçaise de la Renaissance: répertoire bibliographique (Paris, 1927), n° 73.

A diminutive French prayerbook for personal Catholic devotions with an interesting English provenance, inscribed by one Mary Radclyffe. Given that this is a Catholic prayer book there is a strong possibility that it was bought, owned and inscribed by Lady Mary Radclyffe (1732–1798) of an English Catholic family with longstanding links to the exiled Stuarts. Mary’s father, Charles, a Jacobite and freemason, was an illegitimate grandson of Charless II (by Moll Davis) and spent most of his life in exile in Europe. He took part in the Jacobite Riding of 1745 and was executed the following year. Mary Frances Guillelma Radclyffe was born at Rome in 1732 and married Francis Eyre of Warkworth Castle in February 1755. Their eldest daughter, Maria Eyre, was born later that year.

Copy number 5 of 111 copies only printed for Les Cent Une, Société de femmes bibliophiles, with two original pencil drawings and a suite of proof plates. All copies were printed on paper watermarked ‘Les Cent Une’ and this is a tirage de tête copy printed for member, Celeste Pigasse. The text is after the 1556 French edition by André Jaulme (complete with authentic contractions) while the superb visual interpretations by Mariette Lydis include two of her characteristic decorated maps (both are signed). This is one of the early publications for the women’s book collecting club founded in Paris by the Princesse Schakhowskoy in 1926 as a direct riposte to ‘Les Cent’ — a bibliophile circle which then included no women among its members. Les Cent Une issued editions limited to the 101 members only and a handful of collaborators, usually no more than once a year, and the club is still in existence. Celeste Pigasse (née Crouzat) was a founder member and served as the club’s general secretary in its formative years (her husband founded the publishing house Librairie des Champs-Élysées ‘LCE’ whose Le Masque imprint published popular crime and detective fiction, including the French editions of Agatha Christie). Carteret IV, 322.

Smith’s Wealth of Nations had first appeared in French in 1778-9 in an anonymous translation, followed by a second by Jean-Louis Blavet in 1781. Roucher’s translation first appeared in four volumes in 1790-1. Jean-Antoine Roucher (1745–94) was a poet from Montpellier, friend and admirer of J.-J. Rousseau. He welcomed the Revolution, but was arrested in the Terror and went to the guillotine. Rochedieu 304; Goldsmiths 14106; Kress B, 1986. K. E. Carpenter, The Dissemination of The Wealth of Nations in French and in France, New York, 2002, pp. 85-87.

A popular Épinal print by the firm first established in 1860 as Pinot & Sagaire, later (1872) just ‘Pinot’. Founded by François Charles Pinot (1817-1874), who had joined the Pellerin firm in 1847 and left in 1860 to found the rival firm, the Imagerie Pinot & Sagaire, or Nouvelle Imagerie d’Epinal.

Sole edition of this entertaining almanac for 1789, aimed at young people (but presumably not children) with a delightful suite of humorous and mildly erotic plates by François-Marie-Isidore Quéverdo. Each month is given an engraving, several verses and songs with music. Among the latter is found ‘Air de la negresse’ — a three-verse song with music from (or perhaps just inspired by) Radet’s 1787 opéra-comique La Negresse. Though recorded by both Gay and Carteret we have not located any institutional copy in the usual online catalogues (WorldCat, KVK, CCFr, JISC). Carteret 866; Gay I, 112.