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First edition. While Dionis’s consideration of the tape worm is fascinating enough (with its refutation of the theories of Nicolas Andry de Boisregard) the work is principally interesting for its larger part: Dionis’s edition of Sir Kenelm Digby’s account of the “Powder of Sympathy”, an alchemical preparation purported to cure wounds at a distance. Made from dried green vitriol, this was a variant of the well-known Paracelsian ‘weapon salve’ which cured wounds by being applied, not to the patient, but to the offending weapon. It is a measure of the endurance of belief in this cure that Dionis entered into a contemporary dispute concerning its use and provides a recipe for it. Pp. 65-266 here are occupied by Dionis’s introduction and by Digby’s text, first published in 1658. Wellcome II 471, Blake 121.

First edition of this anonymous translation of the third century Greek romance Aethiopica, a work highly prized in seventeenth- and eighteenth-century Europe as perhaps the earliest prose adventure. It was admired and imitated by European authors such as Racine, Mme de Scudéry, Marin le Roy de Gomberville, Cervantes, and Aphra Behn and exercised a profound influence on the development of the European novel. This translation is sometimes ascribed to Louis-François de Fontenu. Cioranescu 29097; Quérard, La France littéraire IV, 57; Cohen/de Ricci 478; Lewine 236; Gay I, 160; Hoefer XXIII, 822.

A rare early edition of the French translation of The History of Charlotte Summers; the author’s imitation of Henry Fielding’s Tom Jones (1749) and translated by Fielding’s own French translator. L’Orpheline angloise had first appeared the previous year also with a (false) Londres imprint. Rochedieu p. 109.

An attractive polyglot New Testament. Arranged in three columns of miniature type throughout, the French text is the Geneva version, the English text the Authorized version, and the Dutch text the States-General version. The engraved title is followed by the Estates General’s privilege leaf, dated 1683. This copy is from the collection of Quaker mathematician and teacher John Jackson of Warrington (1793-1875) bequeathed to the town of Warrington. British and Foreign Bible Society Library, Historical Catalogue of printed Editions of the Bible, 1450 (Polyglot), 626 (English), 3329 (Dutch), 3768 (French).

First edition in French, bearing an obviously false ‘Londres’ imprint, of History of the Origin of Medicine (London, 1778). Lettsom, the physician and Quaker philanthropist was a prolific author on medical subjects and his name is especially associated with the foundation of the Medical Society of London (as a Quaker, he was excluded from the Royal College of Physicians). Wellcome III, 508; Blake 268; Rochedieu, p. 187.

First edition in French of Baker’s popular Reflections upon Learning (1699), a work designed to display the inadequacies of human knowledge and reason and to emphasise the ultimate need for belief in revelation. It proved controversial (provoking an angry response from geologist and physician John Woodward) and was widely reprinted in England. Bacon and Descartes, the twin pillars of scientific civilisation, raised on either side of the English Channel, are closely considered, though the spirit of scientific enquiry is frequently disparaged. The work of a conservative Anglican antiquary, its reception in France is perhaps surprising. The French translation was reprinted at Amsterdam the following year. Rochedieu, p. 15.

One of numerous foreign-language editions published at this time by the British and Foreign Bible Society.This copy preserves the original British and Foreign Bible Society binding with elaborate panels stamped from a single plate.

The Mémoires are the principal source for the political, economic, military and legal history of the reign of Henry IV (“le Grand”), compiled by the king’s most able and most trusted minister. Henry’s reign marked the rehabilitation of France’s fortunes after the near-disintegration of the country during the Wars of Religion. Sully’s collection represents a very immediate account of the period between 1570 and 1628, including episodes such as Henry’s conversion to Catholicism (arguably a political expediency urged by Sully himself, who remained Protestant); the Edict of Nantes (which promised religious toleration for the Huguenots); negotiations with the English crown (both Elizabeth and James I); and war with Spain (in alliance with England). Sully’s own contrubution to the state is amply recorded - he is remembered for his reorganisation of the country’s finances and system of office-holding as well as for his engineering projects (the Place Royale and the Briare Canal linking Seine and Loire being the best known). The Mémoires are historiographically advanced and include both critical narrative and a large number of transcribed diplomatic material. They have, however, been criticized for partiality and for containing “many fictions, such as a mission undertaken by Sully to Queen Elizabeth in 1601, and the famous ‘Grand Design,’ a plan for a Christian republic [or a United States of Europe], which some historians have taken seriously” (Ency. Brit, 1911).

The work was completed posthumously by a second volume (present here) under the editorship of J. Le Laboureur. The bibliography of this work has been contentious. For a long time, our edition with the coloured frontispieces was accepted as the first, published with a false imprint at the Chateau de Sully itself. It is now clear that there were actually as many as 3 issues bearing versions of these title pages: the exceptionally rare true first edition printed under Sully’s eye (with a different collation to ours); our swiftly-produced contrefaçon of the same year, and one other pirate edition. Complete sets of any edition are rare. Brunet V, 589-90; Cioranesco 63703.

First edition of this Parisian physician’s first book, a treatise on the causes of flatulence. It was translated into French in an edition of 1754. Blake 96; Wellcome II, 376.

A rare and celebrated courtly collection of amatory letters and verses. Le Pays’ post as a government official at Grenoble apparently left him ample leisure for literary composition, and this, his best-known work was much admired by the duchesse de Nemours, who became his patron. Le Pays seems to have found special favour among female readers, though the author of many of the letters here portrays himself rather as a high-class sex tourist --a curious letter from London extols the splendour of English women’s breasts and their visibility.

It was reprinted numerous times (several editions appeared in the same year). The first edition (also 1664) bears a Grenoble imprint, Gay denotes ours, with the Paris Sercy imprint, the second. Despite the number of early editions, legitimate or pirated, printed in the same year all appear rare outside France. Gay I, 99.

Inscribed by the author. Pierret was curator of the Musée Égyptien at the Louvre. His essay on the cults of the sun-god was issued in this 48-page version and in a larger, simultaneous, edition with lithograph hieroglyphic apparatus. Pierret is best-known for his Vocabulaire hiéroglyphique.

First Elzevir edition of this biography of the French protestant hero Gaspard de Coligny.

Coligny had been appointed Admiral of France in 1552 and was captured at the siege of St Quentin in 1557. In the two years of his captivity he became a convinced Calvinist and went on to lead the French Huguenots in the religious wars against Catholic dominance in France. He was implicated in the murder of Francis, Duke of Guise in February 1563, an event which was to lead ultimately to the Massacre of St Bartholomew in 1572, in which Coligny himself was killed under the direct supervision of the Duke’s son, Henry.

Coligny’s life became an inspiration to Protestants throughout Europe. It was first printed in Latin in 1575 and had previously appeared in French earlier the same year, in a quarto edtion. Willems 564 ‘ce petit volume, parfaitement exécuté, est un des plus recherché de la collection elzevirienne.’

First edition in French of Siris, a Chain of philosophical Reflections and Enquiries concerning the Virtues of Tar-water (1744) and of Berkeley’s two letters on the subject to Thomas Prior.

‘In 1744 appeared one of [Berkeley’s] most controversial works. Siris is a reconciliation of medicine with metaphysics, best known for its advocacy of the medicinal value of tar water, a native American preventative distilled from pine resins. Having conducted his own experiments Berkeley made specific claims for its beneficial effect in alleviating fevers, gout, scurvy, and dropsy. In trying to understand the cosmical principles that might explain this he conceived the possibility, which others took up with greater alacrity, that its properties might be those of a universal panacea, operating as condensed light. Siris had exceptional sales, primarily as a home medicine guide, for a few years and was translated into most western European languages, but its medical claims also provoked criticism’ (Oxford DNB).

Siris is, however, more than just a medical work and the consideration of tar-water led Berkeley into a lengthy chain of reflections on the principles of the universe and of divine providence. Blake p. 43; Wellcome II, p. 149; Rochedieu p. 23.