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First Elzevir edition of this biography of the French protestant hero Gaspard de Coligny.

Coligny had been appointed Admiral of France in 1552 and was captured at the siege of St Quentin in 1557. In the two years of his captivity he became a convinced Calvinist and went on to lead the French Huguenots in the religious wars against Catholic dominance in France. He was implicated in the murder of Francis, Duke of Guise in February 1563, an event which was to lead ultimately to the Massacre of St Bartholomew in 1572, in which Coligny himself was killed under the direct supervision of the Duke’s son, Henry.

Coligny’s life became an inspiration to Protestants throughout Europe. It was first printed in Latin in 1575 and had previously appeared in French earlier the same year, in a quarto edtion. Willems 564 ‘ce petit volume, parfaitement exécuté, est un des plus recherché de la collection elzevirienne.’

First edition in French of Siris, a Chain of philosophical Reflections and Enquiries concerning the Virtues of Tar-water (1744) and of Berkeley’s two letters on the subject to Thomas Prior.

‘In 1744 appeared one of [Berkeley’s] most controversial works. Siris is a reconciliation of medicine with metaphysics, best known for its advocacy of the medicinal value of tar water, a native American preventative distilled from pine resins. Having conducted his own experiments Berkeley made specific claims for its beneficial effect in alleviating fevers, gout, scurvy, and dropsy. In trying to understand the cosmical principles that might explain this he conceived the possibility, which others took up with greater alacrity, that its properties might be those of a universal panacea, operating as condensed light. Siris had exceptional sales, primarily as a home medicine guide, for a few years and was translated into most western European languages, but its medical claims also provoked criticism’ (Oxford DNB).

Siris is, however, more than just a medical work and the consideration of tar-water led Berkeley into a lengthy chain of reflections on the principles of the universe and of divine providence. Blake p. 43; Wellcome II, p. 149; Rochedieu p. 23.