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Second edition in English (after the first, Edinburgh and Perth edition of 1792) abridged and translated from Niebuhr’s Reisebeschreibung nach Arabien und andern umliegenden Laendern (1774) and volume two from Niebuhr’s Beschreibung von Arabien (1772). It remains the only English translation and recounts Niebuhr’s travels in the Middle East, Egypt, Persia, India and Arabia — the first scientific expedition to this area, which was subsidised by the Danish king. The plates depict: An Arab on horseback; Dancing girls in Egypt; Procession at an Egyptian marriage; The way to Mount Sinai; Mount Sinai and the Convent of St. Catherine; Dress of the women in the back parts of Yemen and Scene in Arabia Petrea.

The translator, Robert Heron (1764-1807) was the son of a Kirkudbright weaver who raised enough money to study at Edinburgh University, supporting himself with teaching and work with local booksellers. Soon after translating Niebuhr ‘His imprudent habits overwhelmed him with debt, and he was thrown into prison by his creditors’ (Oxford DNB). Although he was freed and removed to London, he was once again imprisoned for debt, dying soon after. Howgego, to 1800, N24.

First edition, inscribed by the author’s father to Edmund Gosse of this posthumous novel by Toru Dutt (1856-1877), Indian poet, translator, and novelist. Dutt was born in Calcutta and received her early education there, both in Indian and European languages, under the encouragement of her mother and father (the latter a colonial administrator). ‘In 1869, when she was aged thirteen, and at a time when conservative Hindus believed that crossing the ‘black waters’ was blasphemous, the Dutt family travelled by sea to Europe. Toru and her elder sister Aru were the first Bengali girls to dare such a transgression’ (Chandani Lokugé in ODNB). Toru studied French in Nice and Paris, and English in London and Cambridge. On returning to India she continued her reading of French and British Romantics such as Hugo, Wordsworth, Keats, Shelley as well as the Brontës and Elizabeth Barrett Browning. She also began an intensive course of study in Sanskrit, while at the same time adapting her new knowledge to retell legends from the Mahabharata in English, using traditional English poetic forms. She died of consumption in 1877 at the age of just twenty-one, by which time she had written four books, of which only one, A Sheaf Gleaned in French Fields (1876), was published in her lifetime.

The novel Le Journal de Mademoiselle d’Arvers, was set in Brittany, France, and was published only posthumously. ‘The manuscript, hand-copied by Govin Chunder, was sent to Clarisse Bader, who contributed a foreword, and with whose assistance it was published by Didier in Paris in 1879 and included in the Librarie Académique’. It was an ‘exciting hybrid between the nineteenth-century European gothic romance and the realist genres, and can be read as the creative experiment by a talented novice writer inspired by her reading of European literature’ (Lokugé).

For Western readers, as both a young woman and as an Indian writing in English, a great deal of the interest in Toru Dutt’s poetry was due to her familiarity with English and French literature. Edmund Gosse was an enthusiastic patron and wrote: ‘it would seem that the marvellous facilities of Toru’s mind still slumbered, when, in her thirteenth year, her father decided to take his daughters to Europe to learn English and French. To the end of her days Toru was a better French than English scholar. She loved France best, she knew its literature best, she wrote its language with more perfect elegance.’ (Ancient Ballads, xii). Worldcat lists copies at BL and University of Manitoba only outside continental Europe.

First edition, an excellent copy, of one of the earliest of Humphreys’ well known medieval revivalist publications, entirely printed in colour in imitation of illuminated manuscripts. Parables of our Lord was issued both in this elaborate stamped black calf binding and a heavier papier mâché binding. The latter often broke the gutta percha binding of the book, leaving the pages loose. In this calf copy all pages are secure.

The colophon reads: ‘In designing the ornaments to the sacred parables contained in this volume, the illuminator has sought to render them in each instance appropriate. The work of illumination was commenced on the first day of May the year of Our Lord MDCCCXLV and terminated on the tenth day of Febry. MDCCCXLVI. HNH.’ McLean, Victorian Publishers’ Book-bindings in Paper p. 13, 51; McLean, Victorian Book Design and Colour Printing (2nd ed.) p. 99-103 and 210.

First collected edition of the first series of Tales of Fashionable Life, Edgeworth’s most ambitious literary project. containing Ennui, Almeria, Madame de Fleury, The Dun, Manoeuvring. In his preface, Richard Lovell Edgeworth notes his daughter's aim ‘to promote, by all her writings, the progress of education, from the cradle to the grave’, and that the present and envisaged volumes of the series were ‘intended to point out some of those errors, to which the higher classes of society are disposed’. A second series appeared in 1812, for which she received £1050 making her the most commercially successful novelist of her age.

First edition of this rare explanatory pamphlet issued to accompany the 1837 issue of Samuel Cousins’ popular engraving after Wilkie. The engraved key gives a numbered explanation of the picture while the text gives the historical account, complete with excerpts from Byron.

David Wilkie’s celebrated painting of 1828, immediately purchased for the Royal Collection commemorates the two-month siege of Saragossa in 1808, when the local guerrilla leader Don José de Palafox y Melci led heroic, ill-equipped citizens to victory. This episode in the Spanish struggle for independence from Napoleon had also been commemorated in poetry and prose, most notably by Byron in ‘Childe Harold's Pilgrimage’. In the picture Agostina Zaragoza (the ‘Maid of Saragossa’) lights the fuse in the cannon which Palafox, dressed as a volunteer, directs with Father Consolaçion, an Augustinian friar. Worldcat lists the Harvard copy only.

An early seventeenth-century heraldic pedigree of the Offley family of Madeley (Staffordshire) with the arms of their prominent dynasty of London guildsmen, which include Henry Offley (d. 1613) who had married Mary, the daughter of Sir John White Lord Mayor of London; and Thomas Offley (1501-1582), a successful wool and cloth merchant — Lord Mayor of London in 1556. Also in the lineage is Stephen Jenyns (1453-1523) another important London Lord Mayor with Wolverhampton origins whose arms are accompanied by an elaborate cartouche noting his mayoralty. An early docket on the verso (legible with ultra-violet light) reads: ‘The Pedigree of Stephen Jenings’.

The youngest member of the Offley family shown is John (b. 1586). He was educated at Middle Temple and married in 1605. He was knighted in April 1615, served as sheriff of Staffordshire in 1616-17 and was a magistrate for the county by 1621. 1625-6 he was MP for Stafford. Another contemporary version of the pedigree is described in the Staffordshire Visitation of 1614:

‘Quarterly — 1. Argent, on a cross fleurettée azure a lion passant-guardant or [OFFLEY]; 2. Azure, a chevron between two eagles displayed in chief and a lion passant in base or [NECHELLS]; 3. Argent, a chevron gules between three plummets sable [JENNINGS]; 4. Azure, a tiger passant or [LANE]. CREST— A demi-lion rampant-guardant or, holding an olive branch vert, fructed gold’ (’Heraldic Visitations of Staffordshire in 1614 and 1663-64’, in History of Staffordshire, 1884).

One of 375 numbered sets (number 266). The type of the Shakespeare Head Chaucer is Caslon Old Face and the illustrations of the Canterbury pilgrims are adapted from the Ellesmere manuscript. ‘The first impression is of care in planning, of thought for the reader. A friendly craftsmanship comes from all the pen and brush work in these books. The illustrations enter as a pleasant surprise, rather than necessary parts of the plan. The edition seems complete without them, but we are delighted to find them’ (Franklin, The Private Presses, pp. 149-50). The set comprises The Canterbury Tales (in the first four volumes), Consolation of Philosophy, Troilus and Criseyde, The House of Fame, The Legend of Good Women, later minor poems, doubtful poems, A Treatise on the Astrolabe and The Romaunt of the Rose.

Copy number 50 of 750 copies of the limited edition, signed by the illustrator. Edward Detmold was the longest surviving of the two tragic Detmold twins who had attracted the attention of artists such as Edward Burne-Jones as children and young artists. Edward’s brother Maurice had committed suicide in 1908, after producing numerous highly regarded prints at the turn of the century. Edward himself continued to make prints and publish illustrated books until his own suicide in 1957. Animals and birds were their primary subjects and to varying degrees, their prints exhibit the clear influence of the Japanese master printmakers.

Number 381 of 485 copies on paper (there were also 15 on vellum). Along with Troilus and Criseyde and The Four Gospels, The Canterbury Tales is one of the high points of the Golden Cockerel Press. It perhaps stands above above all in Gill’s masterful designs, forming, as Colin Franklin pointed out an integral part of the book’s success — ‘not quite illustration but far transcending decoration’. ‘The balance of text and illustration goes further than typography... Most of the borders are leaf and stem, but among the leaves, hiding or beckoning, climbing or leaning out, are girls and men, kings and boys, priests and nuns who take part or seem to be commenting on the stories. A young man is whistling across the page, two fingers at his mouth, to a girl; Chaucer himself waves to a little god of love facing across his own poem; a sad lover looks over to Christ crucifies; Pan blows pipes and a naked girl, hearing him, prepares to climb her tree; a nineteen-twentyish girl climbs up, and a sad young bearded man looking like Robert Gibbings sits, supporting the whole tree’s weight, opposite; Chaucer is writing with confidence under the leaves, taking it down by dictation from the naughty spirit looking down and over the lines. So the pattern continues, affectionate and cheeky, erotic, enjoyable and relevant, decorative and explanatory, a balance of taste and eye’ (Franklin). Franklin, The Private Presses, 137-144.

Troilus and Criseyde is the first of the three outstanding Golden Golden Cockerel Press editions produced by Robert Gibbings and Eric Gill (the others being The Canterbury Tales and the The Four Gospels). This copy is number 183 of 225 copies. The Middle English text was edited by Arundell del Re, the compositors were F. Young and A.H. Gibbs and the pressman, A.C Cooper.

Gill’s woodcuts include portraits of Chaucer: one depicting him with Cupid whispering in his ear, the other shows him writing Troilus. There are four full-page illustrations, one at the beginning of each book, while every page has a tall border facing each other across each opening. In these Gill successfully re-imagined the borders of medieval manuscripts in which the images do more than simply decorate the margins, but work in interplay with the text — marking, illustrating and commenting with varying degrees of transparency, subtlety, eroticism and humour. ‘They rank very high in the range of Gill’s work’ (Franklin, p. 142).

Provenance: Sotheby’s, 10^th July 2001, lot 369.
Franklin, The Private Presses, 137-144.

First edition. A descriptive catalogue of the lifetime collection of James Dearden (1931-2021) devoted to John Ruskin. Containing a near-comprehensive set of all important early editions of Ruskin’s works, manuscripts, letters, photographs, ephemera, Ruskiniana and a reference collection (345 item). With introductory essays by Stuart Eagles (’Ruskin Today’) and Stephen Wildman (a biographical appreciation of James Dearden). Catalogue text by Justin Croft and Jonathan Stone.

A rare broadside offering a proposal to put the poor (’Beggars, or idle stroling persons’) to work in the making of sail-cloth in a workhouse ‘to be built, in some convenient Place near the River Thames, within five Miles of London, to be managed by Governors, Gratis, in the Nature of St. Thomas’s’ Hospital.’ Its anonymous author notes ‘That... many Thousands of Men, Women, and Children are daily stroling about these great Cities of London and Westminster, without Employment, and having found, by Begging and Pilfering, an easier Way of Maintenance, than by Working, do initiate and train up their Children therein, as if it was a lawful Trade: Insomuch that they are become insolent, and often disturb People in the Streets and Houses by Day, and render them unsafe by Nights...’

The item appears in Wing ( L1366A) which suggests 1697 as an unlikely date of publication. It is more likely to date from c. 1731 when an ‘Act for Further Encouraging the Manufacture of British Sail Cloth’ was passed in Parliament — the broadside’s author notes the the Commons have recently considered methods of encouraging the manufacture of sail-cloth. Goldsmiths’-Kress no. 06901.1.

The Arundel Society’s superb colour printed version of Hans Memling’s Jan Floreins Triptych, copied by Christian Schultz.
The Society was founded in 1849 at a meeting in the house of the painter Charles Eastlake, who became the first Director of The National Gallery, and was named after the Earl of Arundel, collector and patron - a man whom Horace Walpole described as the ‘father of Vertue in England’. The Society saw the progress of art in England as being dependent on popular taste. It was established with the aim to promote a greater knowledge of art through the publication of literary works and high quality reproductions of Italian fresco cycles, classical art and a handful of Northern European masterpieces. John Ruskin was an early member. Many modern British artists who did not travel, including the Pre-Raphaelites, and many collectors and an entire art-hungry class were only familiar with the Old Masters in colour through Arundel Society prints. The Society was discontinued in 1897, when it was overwhelmed by the use of photography.
The prints did not rely on photography and were not made directly from the original paintings. Instead from 1852 skilled copyists were sent out across Europe (by Henry Layard of the Society) to make smaller, very accurate water- and body-colour copies directly from the originals, probably using Windsor and Newton ‘Moist Colours’ in zinc tubes, which had been available from 1846. Each colour used was given its own lithographic stone, and up to 20 stones were drawn upon by hand and printed from to build a composite colour image. Standardising the colours throughout the complex process produced rather saturated but faithful copies, entirely by hand, before colour photography. Perhaps the greatest copyist, Christian Schultz, was also a lithographer.
Memling painted this triptych in 1479 for brother Jan Floreins of the Oud Sint-Janshospitaal in Bruges, where it remains as part of the collection of the Memlingmuseum. He probably depicted himself to the left of the central panel, where he kneels behind a wall, holding an open book. The two panels on the verso of the wings, which are visible when closed, depict John the Baptist and Saint Veronica. The patron’s initials ‘IK’ are visible in the margins and these two panels include a trompe l’oeil lock which visually ‘fastens’ as the triptych is closed - reproduced faithfully in the Arundel copy. The Society made facsimiles of only two Flemish artists: Van Eyck (The Ghent Altarpiece) and Memling (The Lubeck altarpiece and the present Jan Floreins triptych). W. Noel Johnson, A Handbook (Catalogue raisonné) to the Collection of Chromo-lithographs from Copies of important Works of Ancient Masters, published by the Arundel Society: with historical and special artistic Record and Notes (1907) 182-6.

A diminutive French prayerbook for personal Catholic devotions with an interesting English provenance, inscribed by one Mary Radclyffe. Given that this is a Catholic prayer book there is a strong possibility that it was bought, owned and inscribed by Lady Mary Radclyffe (1732–1798) of an English Catholic family with longstanding links to the exiled Stuarts. Mary’s father, Charles, a Jacobite and freemason, was an illegitimate grandson of Charless II (by Moll Davis) and spent most of his life in exile in Europe. He took part in the Jacobite Riding of 1745 and was executed the following year. Mary Frances Guillelma Radclyffe was born at Rome in 1732 and married Francis Eyre of Warkworth Castle in February 1755. Their eldest daughter, Maria Eyre, was born later that year.

A large and full album containing accomplished watercolours and a selection of contemporary prints.
The original drawings and watercolours here (together with the more significant prints) display a distinctly romantic sensibility, with mountain and lakeland scenes (and more than a hint of the cult of the sublime) and other rural subjects of cottages and cottagers. Some of the views are obviously of Britain, while others are continental (specifically alpine). The majority are unsigned, though a number are by the same very accomplished amateur hand, with others by less schooled, perhaps juvenile hands. The whole assemblage is typical of the culture of early Victorian album- and scrapbook keeping, where a female compiler (often a mother) brought together contributions from family, friends and visitors, sometimes recording their travels, but including also subjects painted at home or copied or adapted from other sources. In the latter category are found a fine series of flower paintings, together with drawings in pencil and crayon of animals, a female reader, a cottager with a bundle of firewood, and so on. The principal artist, who contributes the largest and best watercolour views may well be identifiable as Mary Leighton, née Parker (1799-1864), a northern British artist whose work is represented in a sequence of albums closely comparable to ours at the Yale Center for British Art (MSS 16). Not only is the range of materials of our album similar in each case (including watercolour contributions from Leighton’s brother, John Parker) but the style of the best watercolours is close to those by Leighton (examples of here work are digitised by the YCBA, notably the watercolour of Lake Maggiore catalogued as B2009.9.68 in the Printed and Drawings collection, together with others in the V&A collection in London). A recent northern provenance for the album further supports that likelihood.
The contents include:
Six fine watercolours of rural scenes (one mountainous, another captioned ‘Cottage. From nature’), several other sepia watercolour views, probably by the same hand. All unsigned.
Pencil drawing, Warwick Castle, signed ?C.W.W. May 29^th, 1821.
Twelve watercolours of flowers and fruit (including sweet peas, auricula, a rose, geranium, fuchsia and two mixed bouquets). Unsigned.
Silhouette portrait (perhaps a self portrait) of the prolific society silhouettist Auguste Édouart (1789-1861), signed, 1831, mounted on an elaborate lithograph background, plus one other silhouette without background, possibly also his work.
Two watercolour miniatures (85 × 115 mm) by John Parker (1798-1860) of mountain views in North Wales: Trevaen (Tryfan) and Snowdon (Yr Wyddfa), signed, dated 1824 and with manuscript descriptions on versos.
A circular miniature (diameter 85 mm) in sepia wash of a woodland grotto scene, mounted on a bifolium with manuscript caption in German dated 1818 signed Rösel, the miniature attributable to Johann Gottlob Samuel Rösel (1768-1843).
Four large alpine engravings/lithographs (Montblanc, Hospice de Grimsel, Hospice du St Bernard, Chamounix), elaborately hand-coloured.
Numerous usually smaller pencil or crayon drawings, including rural or cottage scenes, animals (a pig and a donkey), marine scenes, children at play, a girl reading etc. In several hands of different competence.
Larger prints include: ‘The Late King’ (Hullmandel, after 1830); ‘Oaklands near Newnham, Gloucestershire’ (Haghe, ?c. 1830s); ‘Rev. Richard Raikes’ [founder of the Sunday School movement] (Hullmandel, n.d.); ‘The Thames Tunnel’ [Harding/Dixie, hand-coloured lithograph, c. 1835]; ‘L’Ingrat’ (Hullmandel, after 1832); ‘Kossynier : Sensenträger’ (Warsaw, c. 1830); ‘Ilfracombe, from Lantern Hill’ (Day & Haghe, c. 1830). There also several smaller lithographs including series of seaside views in Devon (Ilfracombe) and East Kent (Ramsgate and evirons, some locally printed.
Four small continental devotional prints, two with moveable flaps, one metallic.
(From the YCBA catalogue record): Mary Leighton, née Parker, 1799-1864 was the third child of Thomas Netherton Parker (1771-1848) and his wife, Sarah. Her parents must have encouraged their children's creative pursuits, as Mary and her elder brother John both became accomplished amateur artists. Their family was close friends of the Ladies of Llangollen, Eleanor Charlotte Barker (1739-1829) and Sarah Ponsonby (1755-1832), two upper-class Irish women who fled their families and established a home together in North Wales, at Plas Newydd, only fifteen miles from the Parker family estate, Sweeney Hall. Correspondence between Sarah Parker and Sarah Ponsonby, currently in the Denbighshire Record Office archives, reveals that Mary occasionally sent the ladies her drawings, many of which record the grounds of Plas Newydd and the surrounding countryside. The subjects of Mary's drawings also include prominent Grand Tour sites, satirical treatments of contemporary fashions, and thoughtful portraits of friends and family. Notably, the only portrait from life of the Ladies of Llangollen is by Mary's hand. Mary remained an active amateur artist following her 1832 marriage to Baldwin Leighton, 7th Baronet (1805-1871), of Loton Hall. Together they had six children, who Mary actively encouraged in drawing and painting. 

Smith’s Wealth of Nations had first appeared in French in 1778-9 in an anonymous translation, followed by a second by Jean-Louis Blavet in 1781. Roucher’s translation first appeared in four volumes in 1790-1. Jean-Antoine Roucher (1745–94) was a poet from Montpellier, friend and admirer of J.-J. Rousseau. He welcomed the Revolution, but was arrested in the Terror and went to the guillotine. Rochedieu 304; Goldsmiths 14106; Kress B, 1986. K. E. Carpenter, The Dissemination of The Wealth of Nations in French and in France, New York, 2002, pp. 85-87.

First edition. An influential astronomy tutor which ran to several editions. ‘In August 1835 Main was appointed chief assistant at the Royal Greenwich Observatory under Sir George Airy, whom he served with loyalty and efficiency for twenty-five years... Main succeeded Johnson as Radcliffe observer on 19 June 1860, and resided at Oxford from 1 October 1860’. He made significant observations in both posts (notably on Venus, Saturn and fixed stars), presenting his findings to the Royal Astronomical Society. At Oxford he compiled and edited the second Radcliffe catalogue of stars and he has craters named after him on both the moon and Mars.

Inscribed by the editor to an early Labour party activist, Walter Coates of Berkshire. One of 75 copies on Essex House paper (there were also 150 copies on ordinary paper) this copy unnumbered. Printed in Endeavour type, illustrations by Edmund H. New. Preface by Sidney Webb. The Cotswold Olimpick Games originated in 1612 in Chipping Campden, England, and continues today. Originally, the Games included competitions such as running, jumping, dancing, and equestrian events, along with traditional contests such as sword, quarterstaff, and sledgehammer throwing. It was of interest to both Webb and Ashbee as evidence of the early communal activities of pre-industrial societies, and worthy of encouraging and reviving as part of the incipient labour movement. Tomkinson 50.

First edition. The first volume of the first English edition of Grimm’s fairy tales. The copy belonged to G.M Robertson, artist and illustrator Graham Robertson’s father and loosely inserted is a letter from Kerrison Preston (dated Christmas 1970) to Gillian Preston where he notes, ‘This Grimm belonged to Graham Robertson’s father Graham Moore Robertson and must have influenced the child’s upbringing, and so it has some association value’.

Indeed, Robertson wrote in his memoir, Time Was of his early and defining interest in fairy-tales: ‘I had reached the ripe age of thirteen and had for years been an earnest student of fairy-tales, ballads and romances. In the course of my studies I was continually coming across dazzlingly beautiful ladies, princesses lovely as the day, radiant fairies, exquisite though distressed heroines. There was never any doubt as to the beauty of these ladies; it took you flat aback at first sight and you knew at once that you were in the presence of a Fairy or a Princess or at least of an ill-used stepdaughter — which came to the same thing in the end … I looked round me in the solid, comfortable, mid Victorian world. There were pretty girls and girls who were not pretty; there really seemed very little difference between them. They roused no particular interest, and as to taking one flat aback — well, it was not in their line. I concluded, after some research, that the race of Fairy Princesses was extinct, and I didn’t much mind’. (p. 53).

First edition. Number 43 of an edition of 50 copies. The poet Gordon Bottomley, an invalid since his childhood, lived away from the stress of cities in Carnforth, Lancashire. He donated his extensive collection of Pre-Raphaelite paintings to the Tullie House Museum in Carlisle. ‘Gordon Bottomley has never enjoyed robust health … He can only work very very slowly and must husband his physical strength with the utmost care. … his work, appearing at rare intervals, is of great perfection. … He stands among the greatest’ (Old Vic Magazine, November 1922). Graham Robertson, who described Bottomley as a ‘dear friend’ wrote of the plays: ‘They have real stuff in them I think, especially King Lear’s Wife and his new one Gruach, just published, being an incident in the early life of Lady Macbeth; (Letters, p. 76). ‘Bottomley, who had a luxuriant beard and hair well into later life, was liked and admired. He maintained the standards and culture which he knew historically and aesthetically with a generous courtesy. He believed in rural tradition, community, and craftsmanship. His influence on the minority who are sensitive to the power of poetry, and especially of poetry heard communally, was due to his gift of friendship and direct encouragement as well as his writings’ (Oxford DNB).