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A very finely painted devotional miniature with emblems of the Passion and Ressurection: a broken tree (with fire), a flaming heart, discard crowns, rosaries and a cross. In the background are leafy tress and a convent. In the sky is a glowing rebus and a tiny gold butterfly. The text below reads ‘Vuide [sic for ‘vide’] de tout hormis dieu fait son bonheur en ce bas lieu’, the second part of the phrase being rewritten over an erasure. The text, though not identical recalls that of Pascal’s Passion (’Oubli du monde et de tout, hormis Dieu’) — the text recalling his vision of 1654 found sewn into the lining of his coat found on his death.

First edition of a sophisticated manual for young artists, several times reprinted and translated, with first edition very scarce. The largest number of Bouvier’s sequential lessons consider the grinding and mixing of oil colours, with very detailed instructions for proportions of ingredients. The large lithograph plates are equally detailed, showing grinding tools and methods, the ideal colour box, easels, brushes and a well organised palette. Pierre-Louis Bouvier (1765–1836) was one of the most gifted miniaturists of his era. ‘Pierre Louis Bouvier studied under Fabre in Geneva and Vestier in Paris. He established himself in Geneva as a miniaturist, inventing a colour-grinding machine and publishing a Young Artists' and Amateur Painters' Handbook, which became a classic and was translated into German and English. In 1828, Bouvier took over from Reverdin as director of the Geneva École de Figure, a post he held until his death. His best-known works are his portraits of Empress Josephine (private collection), Mme de Staël, Lalime the Engraver, his Self-portrait and his portrait of The Artist's Children (Geneva) and the portrait of John Rocca (Geneva)’ (Benezit).

An early seventeenth-century heraldic pedigree of the Offley family of Madeley (Staffordshire) with the arms of their prominent dynasty of London guildsmen, which include Henry Offley (d. 1613) who had married Mary, the daughter of Sir John White Lord Mayor of London; and Thomas Offley (1501-1582), a successful wool and cloth merchant — Lord Mayor of London in 1556. Also in the lineage is Stephen Jenyns (1453-1523) another important London Lord Mayor with Wolverhampton origins whose arms are accompanied by an elaborate cartouche noting his mayoralty. An early docket on the verso (legible with ultra-violet light) reads: ‘The Pedigree of Stephen Jenings’.

The youngest member of the Offley family shown is John (b. 1586). He was educated at Middle Temple and married in 1605. He was knighted in April 1615, served as sheriff of Staffordshire in 1616-17 and was a magistrate for the county by 1621. 1625-6 he was MP for Stafford. Another contemporary version of the pedigree is described in the Staffordshire Visitation of 1614:

‘Quarterly — 1. Argent, on a cross fleurettée azure a lion passant-guardant or [OFFLEY]; 2. Azure, a chevron between two eagles displayed in chief and a lion passant in base or [NECHELLS]; 3. Argent, a chevron gules between three plummets sable [JENNINGS]; 4. Azure, a tiger passant or [LANE]. CREST— A demi-lion rampant-guardant or, holding an olive branch vert, fructed gold’ (’Heraldic Visitations of Staffordshire in 1614 and 1663-64’, in History of Staffordshire, 1884).

First edition. A striking early Lydis production. Each plate is accompanied by an exotic love lyric by Schwabach (publisher, author and patron of Expressionism) ‘Die verliebten Billete des Prinzen Salamu’. The 18 plates reproduce Lydis’ orientalist miniatures in collotype and lithograph with gold and silver. The Müller firm had been established at Potsdam 1919 by Irmgard Kiepenheuer and Hans Müller. Kiepenhauer was an important figure in the artistic world of Weimar Berlin, hosting a cultural salon in Potsdam and being in personal contact with the most important contemporary artists — including many from the Bauhaus in Weimar. The firm issued several influential portfolios showcasing artists such as Max Beckmann, George Grosz, Erich Heckel, Ernst Ludwig Kirchner, Oskar Kokoschka, Max Pechstein, Christian Rohlfs, and Karl Schmidt-Rottluff. One of 1100 copies (of which 100 were signed).

First edition. A descriptive catalogue of the lifetime collection of James Dearden (1931-2021) devoted to John Ruskin. Containing a near-comprehensive set of all important early editions of Ruskin’s works, manuscripts, letters, photographs, ephemera, Ruskiniana and a reference collection (345 item). With introductory essays by Stuart Eagles (’Ruskin Today’) and Stephen Wildman (a biographical appreciation of James Dearden). Catalogue text by Justin Croft and Jonathan Stone.

Conventional politics is rarely expressed in De Bournazel’s work, which tends to explore more universal experience. But occasionally it emerges, if only by allusion. Created in a particularly turbulent year in French culture and politics Assemblée générale bears a couple of teasing red and blue brush strokes on the cover label. Inside, however, the Assemblée générale envisaged by the artist feels like an interior politics rather than any played out in the machinery of the French state — densely populated, variegated and unsettling.

‘Nightfalls’ — a tumbling exploration of the nocturnal adventures of the mind and of the porous boundary between the real and imaginary worlds.

The French expression, Entre chien et loup refers to the twilight hours when it is hard to tell the difference between dog and wolf, but it also expresses the liminal spaces between the familiar and the unknown, or the tame and the wild. It denotes also the uncertain emotional territory between hope and fear, expressed playfully by Diane de Bournazel in the labyrinthine paths drawn across the pages of this unique artist’s book. As always with De Bournazel, words are scarce and ‘Là’ ’Tu sais’, ‘Je m’interroge’ and ‘encore’ provide the extent of the text here.

A correspondence course for amateur binders in 1960s France, aimed, according to the inserted advert at the retired, at professionals in search of a diverting hobby, office workers, young mothers and adolescents. The 21 parts of cours ‘A’ give detailed instructions in casing, and bindings of several types: bradel, cloth, half sheep (’basane’) and half cloth, with instructions for paper cleaning. Apparently a second ‘Cours B’ offered instruction in gilding.

A rare publisher’s advert for a short-lived satirical almanac devoted to the comic lowlife of the Parisian Latin Quarter, with its famously hedonistic students and lorettes (courtesans or sex workers). The lorette emerged both in reality and in the popular imagination during the July Monarchy (1830-48), named after the Right Bank church of Notre Dame de Lorette where they were thought to reside and the almanac promises a range of playful gender inverting fun based on the ‘Vésuviennes’ (popular heroines of the 1848 revolution who donned uniform and took to the barricades) including the confessions of a Vésuvienne and their ‘Charte-Constitution’.
During the February Revolution of 1848, French women briefly hoped for political rights and an improvement in their social situation. Such hopes were short-lived and popular reaction was expressed in satires like this. The complex image of the Vésuvienne woman warrior, both pleasantly seductive and scandalously rebellious. She appeared in all the major newspapers, while real women in the streets claimed this title by parading under a Vesuvian banner. Their morality was often called into question and it is no surprise to see lorettes and Vésuviennes share a billing here. In Belhomme’s lithograph, three lorettes step out of basket (one thumbing her nose); a reflection of a popular contemporary song ‘Le Panier aux lorettes’.

The Arundel Society’s superb colour printed version of Hans Memling’s Jan Floreins Triptych, copied by Christian Schultz.
The Society was founded in 1849 at a meeting in the house of the painter Charles Eastlake, who became the first Director of The National Gallery, and was named after the Earl of Arundel, collector and patron - a man whom Horace Walpole described as the ‘father of Vertue in England’. The Society saw the progress of art in England as being dependent on popular taste. It was established with the aim to promote a greater knowledge of art through the publication of literary works and high quality reproductions of Italian fresco cycles, classical art and a handful of Northern European masterpieces. John Ruskin was an early member. Many modern British artists who did not travel, including the Pre-Raphaelites, and many collectors and an entire art-hungry class were only familiar with the Old Masters in colour through Arundel Society prints. The Society was discontinued in 1897, when it was overwhelmed by the use of photography.
The prints did not rely on photography and were not made directly from the original paintings. Instead from 1852 skilled copyists were sent out across Europe (by Henry Layard of the Society) to make smaller, very accurate water- and body-colour copies directly from the originals, probably using Windsor and Newton ‘Moist Colours’ in zinc tubes, which had been available from 1846. Each colour used was given its own lithographic stone, and up to 20 stones were drawn upon by hand and printed from to build a composite colour image. Standardising the colours throughout the complex process produced rather saturated but faithful copies, entirely by hand, before colour photography. Perhaps the greatest copyist, Christian Schultz, was also a lithographer.
Memling painted this triptych in 1479 for brother Jan Floreins of the Oud Sint-Janshospitaal in Bruges, where it remains as part of the collection of the Memlingmuseum. He probably depicted himself to the left of the central panel, where he kneels behind a wall, holding an open book. The two panels on the verso of the wings, which are visible when closed, depict John the Baptist and Saint Veronica. The patron’s initials ‘IK’ are visible in the margins and these two panels include a trompe l’oeil lock which visually ‘fastens’ as the triptych is closed - reproduced faithfully in the Arundel copy. The Society made facsimiles of only two Flemish artists: Van Eyck (The Ghent Altarpiece) and Memling (The Lubeck altarpiece and the present Jan Floreins triptych). W. Noel Johnson, A Handbook (Catalogue raisonné) to the Collection of Chromo-lithographs from Copies of important Works of Ancient Masters, published by the Arundel Society: with historical and special artistic Record and Notes (1907) 182-6.

Sole edition of the small catalogue issued to accompany Monnier’s needlework exhibition at the Galerie Druet at 20, rue Royale, ‘Du lundi 5 mai au vendredi 30 mai 1924’. Copy number 13 of 15 on Japon (before 25 on Hollande and 100 on ordinary paper, total edition 140 copies).

It lists just 14 pieces (1918-1923) including some of her most celebrated pieces including a set of four tarot images, l’Abeille and Palme (illustrating Valéry) and Féerie, after Léon-Paul Fargue. Valéry wrote in his preface: ‘Mais considérez ces panneaux merveilleusement colorés. Leur éclat les apparente aux plus merveilleuses productions de la vie, aux élytres, aux plumes d’oiseau, aux coquillages, aux pétales. Nulle peinture ne peut atteindre à ces forces ni à ces délicatesses que les brins de soie savamment associés font paraître’.

Marie Monnier was the wife of the artist Paul-Émile Bécat and sister of bookseller-publisher Adrienne Monnier (Sylvia Beach’s partner). Marie exhibited both in her sister’s bookshop and at the Galerie Druet. She also created a large embroidery inspired by Joyce’s Finnegan’s Wake and painted one of the famous signboards for Shakespeare and Company (now at Princeton). Worldcat lists US copies at Harvard and Princeton (three copies in the Sylvia Beach collection).

A large and full album containing accomplished watercolours and a selection of contemporary prints.
The original drawings and watercolours here (together with the more significant prints) display a distinctly romantic sensibility, with mountain and lakeland scenes (and more than a hint of the cult of the sublime) and other rural subjects of cottages and cottagers. Some of the views are obviously of Britain, while others are continental (specifically alpine). The majority are unsigned, though a number are by the same very accomplished amateur hand, with others by less schooled, perhaps juvenile hands. The whole assemblage is typical of the culture of early Victorian album- and scrapbook keeping, where a female compiler (often a mother) brought together contributions from family, friends and visitors, sometimes recording their travels, but including also subjects painted at home or copied or adapted from other sources. In the latter category are found a fine series of flower paintings, together with drawings in pencil and crayon of animals, a female reader, a cottager with a bundle of firewood, and so on. The principal artist, who contributes the largest and best watercolour views may well be identifiable as Mary Leighton, née Parker (1799-1864), a northern British artist whose work is represented in a sequence of albums closely comparable to ours at the Yale Center for British Art (MSS 16). Not only is the range of materials of our album similar in each case (including watercolour contributions from Leighton’s brother, John Parker) but the style of the best watercolours is close to those by Leighton (examples of here work are digitised by the YCBA, notably the watercolour of Lake Maggiore catalogued as B2009.9.68 in the Printed and Drawings collection, together with others in the V&A collection in London). A recent northern provenance for the album further supports that likelihood.
The contents include:
Six fine watercolours of rural scenes (one mountainous, another captioned ‘Cottage. From nature’), several other sepia watercolour views, probably by the same hand. All unsigned.
Pencil drawing, Warwick Castle, signed ?C.W.W. May 29^th, 1821.
Twelve watercolours of flowers and fruit (including sweet peas, auricula, a rose, geranium, fuchsia and two mixed bouquets). Unsigned.
Silhouette portrait (perhaps a self portrait) of the prolific society silhouettist Auguste Édouart (1789-1861), signed, 1831, mounted on an elaborate lithograph background, plus one other silhouette without background, possibly also his work.
Two watercolour miniatures (85 × 115 mm) by John Parker (1798-1860) of mountain views in North Wales: Trevaen (Tryfan) and Snowdon (Yr Wyddfa), signed, dated 1824 and with manuscript descriptions on versos.
A circular miniature (diameter 85 mm) in sepia wash of a woodland grotto scene, mounted on a bifolium with manuscript caption in German dated 1818 signed Rösel, the miniature attributable to Johann Gottlob Samuel Rösel (1768-1843).
Four large alpine engravings/lithographs (Montblanc, Hospice de Grimsel, Hospice du St Bernard, Chamounix), elaborately hand-coloured.
Numerous usually smaller pencil or crayon drawings, including rural or cottage scenes, animals (a pig and a donkey), marine scenes, children at play, a girl reading etc. In several hands of different competence.
Larger prints include: ‘The Late King’ (Hullmandel, after 1830); ‘Oaklands near Newnham, Gloucestershire’ (Haghe, ?c. 1830s); ‘Rev. Richard Raikes’ [founder of the Sunday School movement] (Hullmandel, n.d.); ‘The Thames Tunnel’ [Harding/Dixie, hand-coloured lithograph, c. 1835]; ‘L’Ingrat’ (Hullmandel, after 1832); ‘Kossynier : Sensenträger’ (Warsaw, c. 1830); ‘Ilfracombe, from Lantern Hill’ (Day & Haghe, c. 1830). There also several smaller lithographs including series of seaside views in Devon (Ilfracombe) and East Kent (Ramsgate and evirons, some locally printed.
Four small continental devotional prints, two with moveable flaps, one metallic.
(From the YCBA catalogue record): Mary Leighton, née Parker, 1799-1864 was the third child of Thomas Netherton Parker (1771-1848) and his wife, Sarah. Her parents must have encouraged their children's creative pursuits, as Mary and her elder brother John both became accomplished amateur artists. Their family was close friends of the Ladies of Llangollen, Eleanor Charlotte Barker (1739-1829) and Sarah Ponsonby (1755-1832), two upper-class Irish women who fled their families and established a home together in North Wales, at Plas Newydd, only fifteen miles from the Parker family estate, Sweeney Hall. Correspondence between Sarah Parker and Sarah Ponsonby, currently in the Denbighshire Record Office archives, reveals that Mary occasionally sent the ladies her drawings, many of which record the grounds of Plas Newydd and the surrounding countryside. The subjects of Mary's drawings also include prominent Grand Tour sites, satirical treatments of contemporary fashions, and thoughtful portraits of friends and family. Notably, the only portrait from life of the Ladies of Llangollen is by Mary's hand. Mary remained an active amateur artist following her 1832 marriage to Baldwin Leighton, 7th Baronet (1805-1871), of Loton Hall. Together they had six children, who Mary actively encouraged in drawing and painting. 

A popular Épinal print by the firm first established in 1860 as Pinot & Sagaire, later (1872) just ‘Pinot’. Founded by François Charles Pinot (1817-1874), who had joined the Pellerin firm in 1847 and left in 1860 to found the rival firm, the Imagerie Pinot & Sagaire, or Nouvelle Imagerie d’Epinal.

An antiquary’s heraldic manuscript of the arms of the archbishops of Canterbury from Lanfranc (d. 1089) to Charles Manner-Sutton (installed 1805) copied from a manuscript made for John Whitgift (archbishop 1583-1604) still in the library of Lambeth Palace (MS 555). Much of the heraldry relating to the archbishops of Canterbury is displayed in the church of St Mary-at-Lambeth in London, near to Lambeth Palace the London seat of the archbishops. The manuscript records the arms, together with some etymological explanations of names, and opens with the arms of the See of Canterbury. Included are the arms of Thomas Becket, Stephen Langton, Simon Sudbury, Thomas Cranmer, Reginald Pole, Matthew Parker, John Whitgift, Richard Bancroft and William Laud. It was in the collections of Sir Charles George Young (1795–1869), officer of arms who served in the heraldic office of Garter King of Arms, the senior member of the College of Arms in England, from 1842 until his death in 1869.

Inscribed by the editor to an early Labour party activist, Walter Coates of Berkshire. One of 75 copies on Essex House paper (there were also 150 copies on ordinary paper) this copy unnumbered. Printed in Endeavour type, illustrations by Edmund H. New. Preface by Sidney Webb. The Cotswold Olimpick Games originated in 1612 in Chipping Campden, England, and continues today. Originally, the Games included competitions such as running, jumping, dancing, and equestrian events, along with traditional contests such as sword, quarterstaff, and sledgehammer throwing. It was of interest to both Webb and Ashbee as evidence of the early communal activities of pre-industrial societies, and worthy of encouraging and reviving as part of the incipient labour movement. Tomkinson 50.

Nuit pleine, while characteristic of De Bournazel’s astonishing unique books, also signals new directions. A profound black occupies many of the spaces between the teeming figures inhabiting each page, and on close examination they emerge from this darkness through negative spaces. The pages mirror several of her recent panel paintings where figures are revealed from blackness in the same way. Nuit pleine seems to explore a more contemporary scene than many of her books and among the the hybrid figures we surely find protesters among the crowds with placards, flags and even a cellphone. Angular structures in the puzzle-like backgrounds suggest an urban rather than rural scene, and yet timeless figures of mermaids, jesters and death itself anchor the book in a cyclical timeless continuum.

Diane de Bournazel (b. 1956) creates books as ‘poems without words’ in her unique pen, ink and gouache style, filling each page with mazes of vegetation, mysterious borders, structures and figures, opening windows within pages allowing us to see behind and beyond them, suggesting a series of alternative worlds and narratives. Drawing on the universals of the cosmos, the natural world, of childhood and human relationships each of her books invite careful ‘reading’ and multiple interpretations. Collectors have found the books to speak for themselves, and the artist writes of her work simply as:

‘Poésie sans paroles.
Il s’agit bien de ça.
Mettre en images le monde et l’arrière monde,
Comme un poète mais sans mot dire’.

De Bournazel has recently been the subject of an essay by French medievalist and cultural historian, Michel Pastoureau, entitled ‘Fenêtres sur le rêve’ (2024) written to introduce the artist’s first major Paris exhibition. Following a deep consideration of the artist’s visual world he concludes: ‘The reading of Diane de Bournazel’s work takes a deliberately plural path, as in a fairy tale or a dream. It is obviously this way that she wants to lead us. And herein lies the magic of her art, an art that is both bewitching and bewitched, absolutely original, impossible to photograph and still less describe or explain. Her creations appeal not only to our imagination but to all our senses at once. You have to look at them, listen to them, feel them, breathe them and, ultimately, savour them’.

Fatrasie is a twenty-first century visual interpretation of a rare and highly distinctive medieval poetic form of satirical nonsense verse. In the Fatrasie form, early French rhymers subjugated meaning to the rhythm of repeated sounds and syllables and yet were able to hide piquant criticisms of prevailing power structures within their verses. It is a particularly apt title among Diane de Bournazel’s unique artist’s books, which frequently conceal their narratives and meanings within the artist’s dense iconography.

Diane de Bournazel (b. 1956) creates books as ‘poems without words’ in her unique pen, ink and gouache style, filling each page with mazes of vegetation, mysterious borders, structures and figures, opening windows within pages allowing us to see behind and beyond them, suggesting a series of alternative worlds and narratives. Drawing on the universals of the cosmos, the natural world, of childhood and human relationships each of her books invite careful ‘reading’ and multiple interpretations. Collectors have found the books to speak for themselves, and the artist writes of her work simply as:

‘Poésie sans paroles.
Il s’agit bien de ça.
Mettre en images le monde et l’arrière monde,
Comme un poète mais sans mot dire’.

De Bournazel has recently been the subject of an essay by French medievalist and cultural historian, Michel Pastoureau, entitled ‘Fenêtres sur le rêve’ (2024) written to introduce the artist’s first major Paris exhibition. Following a deep consideration of the artist’s visual world he concludes: ‘The reading of Diane de Bournazel’s work takes a deliberately plural path, as in a fairy tale or a dream. It is obviously this way that she wants to lead us. And herein lies the magic of her art, an art that is both bewitching and bewitched, absolutely original, impossible to photograph and still less describe or explain. Her creations appeal not only to our imagination but to all our senses at once. You have to look at them, listen to them, feel them, breathe them and, ultimately, savour them’.

First edition. Number 43 of an edition of 50 copies. The poet Gordon Bottomley, an invalid since his childhood, lived away from the stress of cities in Carnforth, Lancashire. He donated his extensive collection of Pre-Raphaelite paintings to the Tullie House Museum in Carlisle. ‘Gordon Bottomley has never enjoyed robust health … He can only work very very slowly and must husband his physical strength with the utmost care. … his work, appearing at rare intervals, is of great perfection. … He stands among the greatest’ (Old Vic Magazine, November 1922). Graham Robertson, who described Bottomley as a ‘dear friend’ wrote of the plays: ‘They have real stuff in them I think, especially King Lear’s Wife and his new one Gruach, just published, being an incident in the early life of Lady Macbeth; (Letters, p. 76). ‘Bottomley, who had a luxuriant beard and hair well into later life, was liked and admired. He maintained the standards and culture which he knew historically and aesthetically with a generous courtesy. He believed in rural tradition, community, and craftsmanship. His influence on the minority who are sensitive to the power of poetry, and especially of poetry heard communally, was due to his gift of friendship and direct encouragement as well as his writings’ (Oxford DNB). 

First Rackham edition. Number 65 of 500 copies. Gettings, Arthur Rackham, p. 139; Hudson, Arthur Rackham, pp. 118-119.