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First edition, one of 500 copies, this one inscribed by Benvenuti to prominent French critic Robert de Sizeranne. A rare little treatise on the architectural ideas of painter, engraver and architect Benvenuti. He had been infuenced by Llewelyn Lloyd, Giovanni Fattori and Telemaco Signorini and pioneered a type of Divisionism as a painter. His architecture fused symbolism, art nouveau and an emergent geometric style approaching art deco. Worldcat lists the Stanford copy only in the US.

First edition of a very scarce picture book. There is a portrait of the author and the finely-rendered miniature scenes include boys of the Lycée royale, a group of convent girls (’pension de demoiselles’), the Battle of Waterloo, English and Scots troops, various trades and crafts and several landscapes. Duplessi-Bertaux had died in 1818 and his miniatures owe something to Callot. This posthumous collection is preceded by a useful history of the art of etching in France. Worldcat lists the Getty copy only outside continental Europe.

Alphabet (upper and lower case), several decorative lines and two verses: ‘Is there ambition in my heart / search gracious God and see...’ [Isaac Watts] and ‘Teach me to live / that I may dread/ the grave as little / as my bed // Teach me to die ‘ that so I may / with joy behold /the judgement day’ [Thomas Ken, and later sued by Thomas Hardy in Jude the Obscure]. Needlework samplers remain one of the most widespread manifestations of the teaching and learning of basic literacy among girls and young women and, as here, reflect a strongly moralistic background.

Greenaway’s ‘Procession’ greetings card set consisted of just two cards, but with each produced with variant verses.

This set includes all four variants of each.

Card 1 (Blue border):
(a) ‘A garland fair for Christmas day...’
(b) ‘My Valentine in every rose discern...’
(c) ‘Well we love our roses sweet...’
(d) ‘Thro the Year that dawns...’

Card 2 (Pink border):
(a) ‘A garland fair for Christmas day...’
(b) ‘Let’s love and live together, dear...’
(c) ‘Well we love our roses sweet...’
(d) ‘Thro the Year that dawns...’ Schuster & Engen, Kate Greenaway, 284.

The three greetings cards comprising the larger version of Greenaway’s Party Girl set, each present here in several variants, listed below according to Schuster & Engen 282.

Card 1 Girl with Badminton set
a) recto ‘Christmas’ verso ‘I wish you all the joy that you can wish’.
b) recto ‘Christmas’ verso ‘May the day be as happy as you could wish’.
c) recto ‘New Year’ verso ‘Thy own wish, wish I thee in every place!’.
d) recto ‘Valentine’ verso ‘To bear my love to you to-day’.
e) recto ‘Greeting’ verso ‘Thy own wish, wish I thee in every place’.

Card 2 Girl in rust coat and beaver hat
b) recto ‘Christmas’ verso ‘Wishing you every happiness and blessing’.
d) recto ‘New Year’ verso ‘May the day be as happy as you could wish’.
d variant) recto ‘New Year’ verso ‘Wishing you every happiness and blessing’.
e) recto ‘Valentine’ verso ‘From one who loves you dearly’.
g) recto ‘Greeting’ verso ‘Thy own wish, wish I thee in every place’.
h) recto ‘Greeting’ verso ‘May the day be as happy as you could wish’.

Card 3 Girl in green dress
a) recto ‘Christmas’ verso ‘Thy own wish, wish I thee in every place’.
b) recto ‘Christmas’ verso ‘Wishing you every happiness and blessing’.
c variant) recto ‘New Year’ verso ‘I wish you all the joy that you can wish’.
d) recto ‘Valentine’ verso ‘I bring you some flowers from your Valentine’.
e) recto ‘Greeting’ verso ‘Wishing you every happiness and blessing’.
f) recto ‘Greeting’ verso ‘May the day be as happy as you could wish’. Schuster & Engen, Kate Greenaway, 282.

One of two versions of this early set, this one apparently issued as Christmas cards. Schuster & Engen, Kate Greenaway, 291.

First edition, apparently transcribed from a genuine Middle English original. The title-page notes: ‘The Manuscript to be disposed of. – Apply to the Printer’. pp. 61-70 is an ‘Astronomical and Astrological Appendix’ from a work published in 1647. Caleb Stower (d. 1816) was an interesting and prolific printer with Unitarian connections.

First edition, one of 250 copies (of a total edition of 280). Thomas Willement was one of the pioneers of the nineteenth-century gothic revival. He worked alongside his better-known contemporary Pugin on several projects, but never very happily: Pugin later (unfairly) accused Willement of being only interested in money. Willement is perhaps best known for his stained glass in the medieval style (St George’s Chapel, Windsor, Hampton Court, Barbados cathedral). Davington priory (acquired by him in 1845) was an exercise in the complete medieval revival of a much altered priory house and church, involving polychromatic painted decoration, stained glass, and designs for encaustic tiles, together with purchases of furniture and fittings. Much of the work described in the Historical Sketch remains intact. 250 copies of this descriptive publication were printed on ‘foolscap quarto’ paper, with a further 30 copies on tinted ‘crown quarto’.

Twelve superb paintings on silk (six pairs), each a couple making love, with one image showing faces, the other, their genitals, in each case provocatively and playfully framed to present a detail only. The paintings of each pair are linked by subtle details of clothing, sometimes suggested through a small glimpse of a pattern or a colour found in its counterpart. They are probably cuttings rescued from a refined and elegant hand scroll or hanging scroll of a larger size, wittily preserved in pairs. These are rare survivals of very high status shunga painting of the decades around 1800. The later title label on the album cover attributes them to the so-called ‘Maruyama School’ of Kyoto, but they have more in common with the sophisticated erotic silk paintings of high status artists such as Chôbunsai Eishi working around 1800. Several such paintings, on scrolls, are reproduced in the British Museum exhibition catalogue Shunga: Sex and Pleasure in Japanese Art (2013), see illustrations 56 and 57.

First edition thus, subscriber’s copy, number 77 of 210 copies, complete with a suite of cancelled plates in monochrome. With its title a nod to Le Maistre’s famous confinement narrative, Voyage autour de ma chambre (1794) Uzanne’s Voyage autour de sa chambre is ‘Une ancienne chanson d’amour voltige dans la solitude; dans ce nid charmant où l’on était si bien à deux, il ne reste que des rêves de volupté indécise et la sarabande enlaçante, mystérieuse et sinistre des souvenirs, ces revenants de l’âme qu'on évoque, qu’on chasse et qu’on appelle encore’.

A delicious bibliophilic production and one of Octave Uzanne’s rarest books: the limitation noting: ‘Après tirage les cuivres ont été lacérés.’ The additional suite consists of the cancelled plates, in which central portions left blank for the overprinting of the text from other plates have been filled in with etched croquis, often humorous, of: fashionable women, a devil, a bat, a rat and so on. The two sets of original wrappers are preserved, one with the design by Henry Thiriet. Uzanne’s productions are the zenith of a certain strand of 1890s Parisian bibliophilia: with precision and exactitude of the latest printing techniques harnessed to produce a series of works of rare beauty. Caruchet’s illuminated borders are perfect examples of art nouveau’s decadent themes, though lightened throughout with delicate and elegant botanical forms.

Uzannes’s text had first appeared in his Calendrier de Vénus (1880, page 127 à 150). Not in Carteret. Outside continental Europe, OCLC lists copies at the British Library (with one additional suite, as here) and Texas (with two additional suites). Uzanne is extensively discussed in Silverman’s excellent The New Bibliopolis: French Book Collectors and the Culture of Print, 1880-1914 (Studies in Book and Print Culture, 2013).

One of 70 copies on papier vergé, with the author’s initials (total edition 76). An enlarged edition of Asselineau’s biographical account of France’s most celebrated cabinet maker, pioneer of the distinctive inlaid marquetry technique which carries his name. The book first appeared in 1854 (13 pages) and was reissued in 1855 (16 pages), with important biographical documents added to this 1872 edition (44 pages).

First edition of this graphic companion to the life of the great French corsair captain Du Guay-Trouin, and specifically to the Memoires (Amsterdam, 1740), for the use of young mariners who are urged to examine and draw copies of the detailed engravings. The work includes a précis of his exploits (the text also engraved) a glossary of marine terms.

Besides the two maps, the engraving is the work of the remarkable Ozanne family: Nicolas (or Nicolas-Marie) and his sister, Jeanne Françoise, whose names appear as artist and engraver respectively at the foot of the title plate. Hailing from Brest, the young Nicolas (1728-1811) had begun a career as a naval artist when his father died, leaving him responsible for three siblings (a brother and two sisters) all of whom he enlisted as contributors to his business. He rose to some prominence and was named as a royal ‘dessinateur de la marine’ in 1757, still assisted by his siblings. Jeanne François (1735-95) seems to have been the most active of these, and is named as engraver in several other collections and single plates besides this one, usually marine prints.

Duguay-Trouin is remembered as one of the greatest French naval commanders. In 1704-1705 he commanded the ship Jason and captured the British ships of the line HMS Elizabeth and HMS Coventry; then on 21 October 1707, together with Claude de Forbin, he achieved his greatest victory against a British squadron, in the Battle at the Lizard (part of the War of the Spanish Succession); in 1709 he captured the British ship of the line HMS Bristol, while the triumph of his career came on 21 September 1711, in an 11-day battle, where he captured Rio de Janeiro, then believed impregnable. The two double-page maps (both signed ‘Drouet’) depict his battles around the French and British Coasts and his capture of Rio. Une famille d’artistes brestois au XVIIIe siècle: les Ozanne, Charles Auffret (Rennes, 1891). Borba de Moraes, p. 273; Bosch 244; Polak 7235; Rodrigues 908; not in Sabin.

A large and striking broadside printed on vellum by an unknown press, presumably in France around the year 1700. The text is of 20 ‘Maximes du sage’ ― wise and stoic counsels for the government of the mind, spirit and body. The typography is competent but occasionally irregular, reflecting the difficulty of handling such a large sheet of vellum in the press, but also suggesting the possibility of a private press. The floral borders are stylised, with decorative swags and ribbons at the head, but with recognisable lilies, roses, carnations and iris on either side, and blue china bowl with tulips, fritillaries and other flowers at the foot.
No other example of the broadside has been located, though the text is almost identical to that of a fine manuscript on vellum probably made at the behest of Louis XIV (1638-1715) for the philosophical education of his son Louis, the Grand Dauphin (1661-1711) (sold at Sotheby’s Paris, 6 July 2017, collection of Mme Djahanguir Riahi, lot 28). A quotation of a fragment of the text appears in the Clef du cabinet des princes de l’Europe, 21, October 1714, p. 237, appearing also as advice to princes, but we have not found any other printed version of the text.

‘Adore le Createur de l’Univers, & l’aïme de toute ton Ame: Honore ceux qui t’ont mis au monde; obeïs aux loix; revere les Puissances: Faits à autruy comme tu voudrois qu’on te fît à ton mesme. Sois humain, civil & bien faisant à tous les hommes. Aïme tes proches, aïme tes amis; mais plus que tour aime ta Patrie, & procure le bien public. Respecte les gens de bien, fuy les méchans, & ne hante que ceux à qui tu veux ressembler, Reconnois les biensfairs, n’attire pas les injures, Connois-toy toy-mesme, mesure tes desseins à tes forces, ta dépense à ton bien, & l’un & l’autre à la raison. Exerce moderement ton corps, applique fortement ton esprit: Ecoûte beaucoup, parle peu, regle tes pensées & pese tes paroles. Abhorre le menteur & le mensonage, mais souviens-toy que toutes vertitez ne sont pas toûjours bonnes à dire, Pardonne beucoup aux autres, rien à toy, & sois plûtost ennemy de tes vices. Que censeur de ceux d’autruy, Songe que le repentir suit de pres la faute, & que le premier fruit des bonnes actions est la plaisir qu’il y a de les faire. Ne prens jamais de mauvaises voyes pour arriver a une bonne fin. Tiens les flateurs pour tes plus grands ennemis, pour tes meilleurs amis ceux qui te voyent plutost à cause de toy qu’à cause d’eux-mesmes. Prens conseil, mais forme tes resolutions toy-mesme. Sois ferme non pas opiniâtre, & si tu as à changer d’avis, que ce soit par raison, non par legereté. Desire ce que t’est propre, supporte ce qui t’arrive. Sois le maître non pas l’esclave de tes passions, qu’elles servent à t’avancer, non pas à t’égarer. Modere tes desirs, tu augmenteras tes biens, il est assés riche qui est content, & il est content qui est sage’.

A wonderful satire on contemporary women’s fashion. The 1820s had seen considerable change in women’s fashions, with neoclassical straight lines and sparse adornments giving way to a more exhuberant and romantic style with more emphasis on curvaceous shapes, cheekily satirised here with wine glass and fruit. BM Satires 15611.

53 invitation cards to the notorious Parisian annual costume ball. The ball was inaugurated in 1892, and apart from the war years, ran until 1966, with attendance restricted to students and alumni of the École, both men and women, as well as a few ‘artistic personalities’ who had contributed to the preparation of the ball. They were held in several major venues scattered throughout Paris over the years, with most taking place at the Moulin Rouge, the Salle Wagram, and the Parc des Expositions at the Porte de Versailles. Although in its early years the ball was simply an elaborate party, from 1900 each ball had a specific theme, often derived from an ancient text or historic period or inspired by an ‘exotic’ foreign culture, around which various contests were arranged. With the addition of a theme the balls became more elaborate often turning into debaucherous affairs with guests soon discarding the period costumes that they were required to wear to gain entrance. The nudity, dancing and merrymaking often continued into the following day, the ball usually ending, with a shout of ‘Vive les Quat’z’ Arts!’, around seven o’clock in the morning, followed by a procession through the Latin Quarter, the Louvre, and a march over the Pont du Carrousel to the Théâtre de l’Odéon, where the partygoers would disband.

Not surprisingly The Bal des Quat’z’Arts quickly became one of the premier events of the summer season. The invitations were elaborately designed to match the spectacle of the events, and correspondingly were often thematically orientalist, exotic, or primitive, with overtly erotic and sexual imagery. They are a tour de force of the evolution of artistic style, showing the progress from Art Nouveau to modernist primitivism, up through psychedelic design — though in retrospect they exhibit a troubling degree of predatory sexism and cultural appropriation. The ball is famously depicted in a series of photographs by Brassaï of 1930 and numerous other photographic records exist of the ball, allowing a comparison of the themes of the printed invitations and the costumes worn on the night.

There were different invitations for men, women and committee members, and most included a tear-off coupon, which often survivie. This group contains examples from the following years, all complete with their coupons except where specified: 1895 (by Caran d’Ache); 1901 (without coupon) 1902 (without coupon); 1904 (m, without coupon); 1906 (?f); 1908 (f without coupon); 1909 (f); 1912 (f); 1913 (f, without coupon); 1914 (poster, folded once); 1920 (f); 1922 (m); 1923 (f); 1924 (f); 1927 (f, without coupon); 1928 (f); 1928 (m, without coupon); 1929 (m); 1929 (comité, without coupon); 1929 (f); 1930 (comité, without coupon); 1931 (m without coupon); 1931 (f without coupon); 1932 (m, without coupon); 1933 (m, without coupon); 1934 (m); 1939 (f?); 1946 (m); 1947 (m 2); 1948 (m) 1948 (f, without coupon); 1949 (m) 1949 (f); 1950 (m) 1950 (f); 1951 (m) 1951 (f) 1951 (additional); 1952 (m) 1952 (f ) 1952 (additional); 1953 (m) 1953 (f); 1954 (m?); 1955 (m) 1955 (f); 1956 (m) 1956 (f); 1958 (m) 1958 (?); 1959 (m); 1964 (m); 1966 (m?), plus one unidentified year.

A satire on contemporary student life, addressing the traditional pursuits of the young denizens of the rue Saint Jacques — drinking, smoking, gaming, dancing and womanizing.

This is one of the many such little Physiologies illustrative of ‘the craze that swept Paris in the early 1840s for a series of small illustrated volumes marketed under the general title of physiologies [looking back, perhaps, to Brillat-Savarin’s bestselling Physiologie du goût (1826) and Balzac’s Physiologie du marriage (1830)]. Some 120 different physiologies were issued by various Parisian publishers between 1840 and 1842 (ranging alphabetically from the Physiologie de l’amant to the Physiologie du voyageur), and it is estimated that approximately half a million copies of these pocket-sized books were printed during the same two-year span’ (Sieburth, p. 163).

Designed for mass consumption, these satirical guides to particular social types were based on ‘the witty interaction of image and text, drawing and caption, seeing and reading … Byproducts of the recent technological advances in printing and paper manufacturing which had made illustrated books more commercially feasible and analogous to the various dioramas and panoramas which enjoyed a considerable popularity during the period, these illustrated anthologies of urban sites and mores catered to the public’s desire to see its social space as a stage or gallery whose intelligibility was guaranteed both by its visibility as image and its legibility as text …

‘Quickly produced and marketed, consumed and discarded, … the physiologies (like the sensational tabloids or canards hawked on Paris streetcorners of the period) are early instances of the cheap, throwaway “instant book” whose appeal lies in its very topicality and ephemerality’ (op. cit., pp. 165–7). Richard Sieburth, ‘Same difference: the French Physiologies, 1840–1842’, Notebooks in Cultural Analysis (Duke UP, 1984), pp. 163–200.

First edition. A major catalogue of over 700 Empire-style neoclassical plaster ornaments for exteriors and interiors, plus some schemes for entire rooms. Beunat learned the art of plaster moulding in England before patenting his method in France and establishing his factory at Sarrebourg (Moselle) in 1805.

First edition with an illustration. A treatise on miniature painting on glass, in the form of a dialogue between the author and his female pupil, a marquise. Vispré’s method was based on the transfer application of an engraving to a glass or mirrored surface, allowing the amateur artist to make superb reproductions in ‘under three hours’. The book, which first appeared in 1755 (without a plate), seems to have been as much an advertisement for Vispré as both a tutor and supplier of artists’ materials to a fashionable clientele, and the two earlier editions (like this one, surprisingly rare) give his address in the rue Pavée, beside the Comédie Italienne.

By 1766, when this edition appeared, Vispré had settled in London making his way as a successful portrait painter and miniaturist, exhibiting first with the Society of Artists and then quite frequently at the Royal Academy. This edition is the first to include a plate, perhaps designed to be used by the pupil as a test piece.

A striking and well preserved ‘dressed print’ cut from one of the popular devotional prints by Martin Engelbrecht. The weeping Magdalene has been modified by being pasted onto glazed paper, giving a dramatic black-sky background, her robes are embellished with three different brocade fabrics (two with metallic thread), and the print further enhanced with hand-colouring, some metallic lace and ground glass. As often, the dressing has been ingeniously applied both under and over the surface of the original engraving. The print includes Mary’s traditional attributes of a cross, a book, a myrrh jar and skull, while her left foot rests on a globe or orb.

The fashion for dressing prints existed probably from the origin of printed illustrations themselves, though it was a widespread, predominantly female recreation during the seventeenth and eighteenth centuries, often with a devotional intent. It is hard to be sure when the print was dressed or adorned. The print dates from the mid eighteenth century. Having been stitched at 10 points around the margin to a ruled backing paper, it must have been framed in the following century, to judge by the framer’s label. The colouring and character of the applied materials suggest it was adorned in the eighteenth century, though the problem of dating is compounded by the widespread use and recycling of earlier materials.

An atmospheric series of watercoloured prints of the German-controlled Dutch-Belgian border in 1915 by a Belgian artist in exile in Holland. Issued in very small numbers (perhaps no more than 20 copies), it is marked ‘Série 1’, but no more were produced. Some of the images show the high-voltage electric fence erected by the Germans in 1915 to put an end to clandestine cross-border traffic between Holland and Belgium. On Belgian territory, the fence ran from the German border, from just behind Vaals (Limbourg) all the way to the Belgian coast. The Elektrische Grenzabsperrungszaun claimed many lives though smugglers soon refined their methods and the border was never completely sealed.
Willems had studied in England (notably the watercolours of Turner) but was at home with his family in Belgium when war broke out, fleeing to Holland in 1914, where these remarkable and evocative prints were produced and published the following year.