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By an otherwise unidentified female artist, this is a rare large-format album of lithographs of the famous catholic Bavarian passion play at Oberammergau. The artist’s name is given only as initials ‘M. C. S. D’ on the plates and wrapper, but this copy bears a contemporary manuscript addition to the initials, which thus reads ‘M. C. S. Dawkins done by Herself’. It is additionally inscribed ‘with love’ to Major M. G. Best.
Performed decennially since 1634, the Oberammergau plays told the story of Christ’s passion, with a large cast drawn from local villages forming immense tableaux vivants with spoken biblical texts in the vernacular. In the nineteenth century it became a major attraction for well-to-do Grand Tourists and drew significant numbers of English visitors (so much so that the pioneering travel agent Thomas Cook established an Oberammergau office in 1880). The passion play was widely reported in contemporary English-language journals, adding to its attraction among English visitors (mainly protestant) who were curious about this ancient catholic theatrical tradition. We have been unable to discover anything substantial about the artist, but its fair to assume she made the journey to Oberammergau herself. WorldCat lists the V&A copy only in the UK. In the US there are copies at the University of Saint Mary of the Lake (IL) and WRHS (OH).

First edition of the first technical manual on etching, by one the greatest engravers of his era, which remained the fundamental source for artists and printers well into the nineteenth century. En Français dans le Texte calls Bosse ‘Remarquable technicien, il sut garder à l eau-forte sa légèreté tout en lui donnant la rigueur du burin’. Several chapters here are devoted to preparation of the plates and the varnishes, others cover the actual techniques of engraving and etching, and the final section is devoted to the construction of the press and its operation. The illustrations are frequently reproduced in histories of engraving and print. Bigmore, Bibliography of Printing 72; Cicognara 251, En Français dans le Texte 92.

A rare and outlandish canard depicting a winged harpie, with the caption ‘Ce monstre afreux son corps est de la force d’un taureau / d’un an il a vingt deux pieds de longueur’.
This is a version of several contemporary ‘Peruvian monster’ prints issued as satirical allusions to Marie Antoinette, who was widely accused of accused of rapaciously squandering the royal treasury. They were inspired by a pamphlet of 1784 titled Description historique d’un monstre symbolique pris vivant sur les bords du lac Fagua près de Santa Fé par les soins de Francisco Xaveiro de Meunrios, comte de Barcelone — the pseudonym Francisco Xaveiro de Meunrios probably referring to Louis Stanislas Xavier, Count of Provence, Louis XVI’s brother. Harpie prints then appeared in considerable number (the Bibliothèque nationale holds at least thirteen, most printed in Paris, a number of which are dated to 1784) and were popular in both Paris and other French cities. Not found in WorldCat or among the similar prints in the BnF.

An attractive and elaborate example of German devotional Klosterarbeit, typical of enclosed communities, usually (but not always) convents of nuns. The decorative border here is an exuberant baroque combination of flowers, leaves and stems enclosing the parchment painting, within a border of gold cut-paper stars on a feathery cut blue paper. Dating these pieces is not easy, since traditional styles were both conservative and enduring. The support here is laid paper with a partially visible watermark with monogram (SME or SVE?)which we have so far been unable to identify (the applied silk work partially obscuring it). A small manuscript note on an old paper reinforcement at the back bears script in what appears to be an eighteenth-century hand.

Saint Paul appears with his customary attributes of a sword, recalling his martyrdom (he was beheaded in Rome in AD 67) and book, representing his letters in the New Testament.

First edition, in an exceptionally accomplished binding. This is an account of a summer visit by students at the pre-eminent Paris school of book arts to Lille, Ostend, Bruges, Ghent, Antwerp and Brussels. The entire production (text, type-founding, typography, illustration, mise en page, printing, engraving, photogravure and binding) is by students named on the colophon. The named binders presumably place the book in wrappers, but the additional elegant contemporary gilt tooled binding is unsigned, though likely also an advanced student production. Among the contributors to the text is one ‘Lanoë’ who must be the noted binder Charles Lanoë who was one of the first doreurs (finishers) to study at the École Estienne. He went on to create many fine bindings in the early decades of the twentieth century, WorldCat locates no copy outside Belgium, no copy in the French CCFr.

First edition of this very rare collection devoted to the street life of Paris, as observed by an imagined flâneur, some thirty years before Baudelaire defined the characteristics of the archetypal literary and aesthetic wanderer. The plates depict various familiar and unfamiliar aspects of Paris life — the title plate depicts the widow Lagarde, a dog and cat groomer, while other plates show browsers at a book stall in the Rue de Grès, walkers in the Luxembourg gardens, female basket carriers at la Halle, various vendors and hawker and fashionable women in the Boulevard de l’Opera. Complete sets are exceptionally rare (the British Museum catalogue lists only four of the series, for example).
Forest was a prolific caricaturist, working alongside both Grandville and Daumier for satirical journals such as La Silhouette and La Caricature. WorldCat lists only the Morgan copy (Michael Sadleir; from the library of Gordon N. Ray). Inventaire du fonds français après 1800, v. VIII, p. 101

An intriguing homemade book created by an aspiring young writer, copying extracts from a popular juvenile title, Marmaduke Multiply, published in 1817 and designed to teach multiplication with engaging illustrations. In this version, a Francis (or possibly Frances) Taylor has copied extracts from the book using different hands, without much thought to order. Some are captioned ‘with my left hand’, another ‘half with my right hand’ as though he or she were deciding which was the best hand, or simply trying writing and drawing with an unfamiliar hand. Given the general insistence on right hand writing in the period it is an unusual survival, albeit rudimentary, an evidence of active learning activities in the acquisition of early literacy.

First edition of this rare manual for Giacometti’s evolution of the game of chess Il Giuoco della guerra which uses a board game format to teach the principles of military strategy, tactics, and fortification. It belongs to a genre of military games that developed in Europe during the eighteenth century — precursors to the Prussian Kriegsspiel and of modern board-based wargames. The pieces had names such as ‘generals’, ‘cannons’, ‘mortars’ and fortresses’. The engraved plate, dedicated by Pietro Remondini to the Cavaliere Brancaleone shows the field of battle, with double chess boards, separated by a symbolic river, all within an elaborate classical border of panelled friezes. The engraved frontispiece shows two allegorical female figures representing strategic warfare and honour or victory), flanking a large shield bearing a crowned eagle and a plinth bearing the double-headed image of Janus is behind.
It was reprinted several times and translated into French. WorldCat: Cleveland Public Library, Bodley, Dutch National Library only.

Headed ‘Tanhauser. 1er Acte. 1ere Scène’ this brief manuscript note describes and illustrates designs for each act of the production of Tannhäuser consistent with the infamous Paris production of March 1861.
Act I Scene 1 (for the orgiastic ballet of the Venusberg) is described in just over 5 lines as ‘Une vaste grotte souterraine éclairée par un jour fantastique, au fond tombe une cascade dont les eaux vont se perdre dans un lac bleu. A gauche apparition d’une grotte voluptueuse’. A sketch diagram shows the arrangement of two curtains and three wings. Scene 2 is described as a ‘Une belle vallée éclairée par un soleil brillant, au fond à droite le Wartburg à droite, à gauche, le Hersvelberg, à droite un chemin descendant du Wartburg, sur une éminence, une image de la vierge’, with a diagram showing the arrangement of curtain, wings and position of the Wartburg castle on the right. Overleaf the scene change for Act I, set in the Minnesingers’ Hall in the Wartburg castle is described in just over 8 lines with a diagram showing the receding perspective of the majestic hall, together with 5 lines describing the return to the valley of second scene of Act I for the final act, with changing lighting effects for dusk, night, dawn and day with clouds for the apparition of Venus.
The instructions, a brief outline sketch rather than detailed designs or instructions, follow the arrangements of the Paris version, modified from the Dresden premier of 1845, with the ballet brought forward to the very first scene to accommodate Parisian expectations. While the final design of the production was divided between three scenographers (Charles-Antoine Cambon, Édouard Desplechin and Auguste Alfred Rubé) these notes have the character of a preliminary overview, or perhaps a note for potential lighting effects. Detailed designs, maquettes and several contemporary prints exist for the production, and provide an interesting comparison for this ephemeral and unsigned note. The thumbnail sketch for Act I Scene 2 sems to confirm, for example, that it is a prior sketch rather than one made by an eyewitness to the performance, with its rather different arrangement of the rocky precipice for the Wartburg castle depicted in the plans and prints. The identity of its maker remains thus far unknown, but is likely to have been a member of one of the various workshops and teams tasked with the overall conception of this momentous performance.
Wagner’s Paris Tannhäuser ranks as one of the most infamous and most-discussed opera performances of all time ― while it was greeted with jeers and critical disdain and was cancelled after the third night it cemented Wagner’s European cult, due in large part to the essay published by an attentive member of the audience, Charle Baudelaire, who in the following days rushed his seminal critique of the performance and defence of Wagner into print as Richard Wagner et Tannhäuser à Paris.

Bernard Hoepffner (1946-2017) was a noted French translator of ‘difficult’ works in English, a major part of he European literary landscape, who counted works by Joyce, Orwell, Twain, Melville, Amis, Philip Sidney, Seamus Heaney among his many acclaimed translations. Polymathic and largely self-taught as a translator, he had trained as an architect. It was presumably during this training that he created this unique and unpublished collection of abstract designs in indian in and watercolour. Each of the 20 designs bears a title: naissance, espoir déçu, reflets d’une pensée, être agressif, être passif, un desolé, perspective, rêve, rather like a set of enigmatic tarot cards for reflection and meditation. He dedicates it ‘à Dazet, vers Jean, pour Abis’. By way of a preface he simply types ‘Pas de préface’, and as a postface he writes: ‘il ne faut pas confondre Minotaure avec Minautaure’ and gives a date of 29 April 1965’.
Hoepffner spent many years in Britain, first moving there as a young man. He worked variously a furniture restorer and smallholder, before finding his vocation as a translator. He served a president of ATLAS (Association
for the Promotion of Literary Translation) and died tragically at the age of 71, swept from rocks by the sea near his home in Pembrokeshire in 2017.

First edition of Mariette Lydis’s first book, number 70 of 100 copies on thick handmade paper and bound in bright yellow ‘duvetine’ cloth (the limitation notice mentions copies are either in ‘duvetine’ or in Chinese silk), complete with rare original box. Though described on the title as Chinese stories by Balàzs illustrated by Lydis, in fact the illustrations came first, with the 16 fables added in response — so the book is in effect a series of pictures ‘illustrated’ with text. Its genesis lay with Lydis (then Marietta Pachoffer-Karñy) and her friend, the Viennese progressive educationalist Eugenie Schwarzwald, who approached the Hungarian emigré poet and aesthetician Balàzs (who had composed the libretto for Bartók’s Bluebeard’s Castle in 1911) to write a text so that a book could be published. In order to have it ready for Christmas he had to write the sixteen tales in just three weeks, producing a series of strange and sometimes chilling tales true to the striking orientalism of the images. It was a great success — Thomas Mann extolled it as ‘a beautiful book’ in a press review, while a modern critic writes: ‘Not surprisingly [Balàzs] stuck to his favorite theme — human alienation... In these fables, Balàzs suggested that men could only unite with women in the utopian world of dreams and longing’. (Congdon, Exiles and Social Thought: Hungarian Intellectuals in Germany, 2014, p. 104). Der Mantel der Träume has more recently been published in English as The Cloak of Dreams (Princeton, 2010).
The sixteen illustrations and fables are: Der Mantel der Träume; Li-Tai-Pe und der Dieb; Die Sonnenschirme; Der ungeschickte Gott; Die Opiumraucher; Der Floh; Das Alte Kind; Die Gottesräuber; Li-Tai-Pe und der Frühling; Die Ahnen; Der Mondfisch; Die Freunde; Die Rache des Kastanienbaumes; Tränenblick; Das Lehmkind and Der Sieger. The 20 illustrations are from watercolour miniatures and reproduce dates (Lugano 1921-2) and the artist’s initials ‘M.P.K’ [for Marietta Pachoffer-Karñy, from her first marriage in 1910 to Austrian businessman Julius Koloman Pachoffer-Karñy, who died April 1922].

First edition with the Lydis illustrations. One of a total edition of 131 copies, this one of the 115 on papier de Rives). The illustrations, many in the style of illuminated miniatures or icons are transformed through brilliant pochoir colouring executed in the workshop of master colourist Jean Saude, reproducing the artist’s signature on each.
These verse litanies, after the traditional catholic Marian litany, are entirely the creation of Armand Godoy and were first published (unillustrated) in 1930. Symbolist poet Godoy was born in Havana in 1880 and spent the first part of his life in Cuba and Peru, working in banking and the tobacco trade, before emigrating to France in 1919 with the express intention of becoming a poet ‘dans la langue de Baudelaire’. Much influenced by the Parnassians and the symbolists he was also a major collector of books, manuscripts and prints, amassing an unrivalled collection of Baudelaireiana. Among his numerous small-scale published works in French is his translation of Poe’s Raven — Le Corbeau d’Edgar Poe (Émile-Paul frères, 1929, with a frontispiece by Lydis).

First editions of both text and plates, this copy with the artist’s signature and additional pencil extracts from the text added in pencil to the lower margins of each plate.

Govone printed 353 copies of his large-format Baudelaire in 1928, together with just 125 copies of an accompanying suite of etched plates by Lydis. This left over 200 copies of the text un-illustrated, many of which were unsold by 1935, when Lydis prepared a new suite of plates for them - the present 33 hand-coloured plates. The text volume was reissued in new wrappers and paired with the new plates. This copy of the text is number 173 of the 290 copies on hollande, and the 33 plates are all signed in pencil.

The reissue of the 1928 text with the 1935 plates has been a frequent cause of bibliographic confusion, with the highly distinctive plates often catalogued as dating from 1928. They do not, and are entirely different from Lydis’ earlier suite.

A superb illuminated manuscript Ten Commandments, made at Bingen. The German text in calligraphic gothic hand, beneath a title ‘Die Zehn Gebote Gottes’ arranged on a rainbow forming a partially arched top to the sheet; the background contains a rich array of iconography in the style of a medieval manuscript, including Adam and Eve in paradise at the head on a decorated gold background, God in the heavens (with sun, moon and star), personifications of each of the sins, all arranged around a central tree of life linking heaven and earth. The central scene, on a silver mandala is a betrothal or wedding scene. Perhaps most striking of all is the richly painted azure ground, stippled with silver and overlaid with scrolling branches and leaves, inhabited by birds and animals. It is a splendid example of late nineteenth-century medievalism and the revival of the art of manuscript illumination, experienced in Germany as much as in other European countries, especially in the context of resurgent Roman Catholicism. The revival in Germany has been studied in detail by Michela Braesel (see ‘Medieval Elements in Nineteenth-Century German Illumination. Context and Models’ in The Revival of Medieval Illumination, ed. Thomas Coomans & Jan de Maeyer, Leuven, 2007). Little more has been discovered of the artist or the recipient, except that they were both members of a large Bingen family, of which several members appear to have emigrated to the United States.

First edition, one of 180 numbered copies on papier vélin (total edition 250 copies). A collection of sixteen illustrated proverbs and popular superstitions (broken mirrors, the number thirteen, touching wood and so on). Somewhat in the vein of the artist’s earlier dreambook (Orientalishches Traumbuch) it contains the ironic dedication: ‘Ce livre est dédié à la femme tout spécialement, cet être frêle et sans défense, faible et indécis, qui a tellement besoin d’un appui occulte pour la guider’. The pochoir colouring is by Saude and the typography by Maurice Darantière (of Joyce’s Ulysses fame).

First edition with Lydis’s illustrations, complete with the 14 additional erotic plates to complement the 42 plates bound in (some of which are equally ‘libres’). Number 209 of 900 copies on Arches (after 56 Japon copies each with an additional drawing), total edition 956..

An exceptionally rare edition from a remarkable Montmartre private press, presided over by the eccentric but much respected poet Jean-Paul Hippeau (sometimes known as ‘Harry Hops’). His productions were all printed in letterpress on a handpress, with coloured woodcuts in a primitivist style — the best of the woodcuts, found in the 1927 illustrations inspired by Kipling’s short story, Miracle of Purun Bhagat, are subtly inked in the Japanese manner.
Jean-Paul Hippeau, was born in 1879, son of a consul and musician. Raised in Beauce and educated at the École des Sciences politiques he turned his back on conventional society at a young age and devoted himself to writing and art, living alone in considerable poverty. His charismatic and enigmatic presence was recalled by a contemporary: ‘C’est un lion, avec un béret de velours et un gilet à fleurs. Il imprime ce qui lui plaît sur un méchant gaufrier. Fastueux et pauvre, il incarne le dernier des romantiques…’ (Le Matricule des Anges 237, Éric Dussert)
The colophon reads ‘à la vue de Montmartre, à l’heure où le crépuscule joue avec la Butte sur les nuées changeantes des ciels parisiens … Adieu, rude labeur qui m’a procuré l’illusion d’un beau voyage’. Worldcat records the Bibliothèque nationale copy only (there is also a copy at Boston Athenaeum).

First edition of the catalogue to Dubuffet’s second exhibition ‘Macrobolus et Cie’ in which he exhibited a large number of hauts pâtes paintings composed of earth, gravel, tar and sand. It proved to be a significant moment in the postwar art brut revolt against high art and learned culture and provoked a significantly negative response, both among critics and physically in the gallery. Two paintings were slashed and six others damaged. The pictures elicited a more favourable response in New York the following year.
The catalogue was limited to 700 copies (this one is unnumbered) plus 30 copies with an original lithograph.

First edition, number 10 of 11 copies on Japon (which was followed by 500 copies on Hollande, total edition 511), with the etched frontispiece by Lydis, depicting Christ as the Man of Sorrows. Cuban-born Armand Godoy was an important collaborator for Lydis. ‘Le Drame de la Passion, the most grandiose subject yet attempted by Godoy, is a musical tragedy in three acts; the characters are taken literally from the Bible with the addition of allegorical figures and types representing various aspects of humanity and nature, and of a chorus’ (French Review, 8, 2, Dec. 1934, pp. 145).

First edition, one of 180 numbered copies on papier vélin (total edition 250 copies). A collection of sixteen illustrated proverbs and popular superstitions (broken mirrors, the number thirteen, touching wood and so on). Somewhat in the vein of the artist’s earlier dreambook (Orientalishches Traumbuch) it contains the ironic dedication: ‘Ce livre est dédié à la femme tout spécialement, cet être frêle et sans défense, faible et indécis, qui a tellement besoin d’un appui occulte pour la guider’. The pochoir colouring is by Saude and the typography by Maurice Darantière (of Joyce’s Ulysses fame). The attractive and unusual binding is probably the work of an accomplished amateur.