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First edition, one of 500 copies. A copiously-illustrated homage to the Parisian landmark. An English translation appears at the end, concluding: ‘O Moulin Rouge! Thou dost dominate Paris, France, the world. Thy sails turn forever, for the breeze that moves them is the breath of the men who come to admire thee and to adore thee, Mill of Voluptuousness, Tower of Delight, Ark of Alliance, Vessel of Caresses, Star of the Evening, House of Pleasant Weariness, Palace of Languidness, Mystic Rose also, of which each petal is a moving sail capped by a bonnet, O Carnal Vase held towards all men who approach unto love....’ You get the idea.

First edition: a survey of the city in 1860 (its buildings and infrastructure, ),with long sections on the Asile impérial de Vincennes, founded in 1855 for convalescent workers, the Maison Eugène-Napoléon, a school for poor girls set up in 1858, and the history of Paris’s theatres after Napoleon limited the number of theatres in the city to twelve, then eight.
Vicaire V, 1021.

The holy grail — the crucified Christ standing within a chalice, his wound from the soldier’s spear bleeding freely into it, his arms supported by angels. A host of kneeling figures with candles, one swinging a censer kneel on either side. The lower panel depicts the Last Supper (complete with a small dog) with the text: ‘Sia laudato il santissimo sacramento’ (’Let the most holy sacrament be praised’). Early Christian tradition held that Christ’s blood was collected by Mary Magdalen at the time of the crucifixion in a vessel, though in images like this the symbolism is developed to depict blood flowing directly into the chalice in which Christ stands, emphasising the traditional connection between this vessel and the cup used at the Last Supper, and expressing the essence of transubstantiation at the Eucharist.

The image may be comprised of two woodblocks, though the borders are continuous around the whole print. Though probably dating from the seventeenth century, the block was clearly old when this impression was made, it shows some degradation, cracking and several circular wormholes. The area around Christ’s face is notably rubbed and soiled, possibly from kissing or touching as a mark of pious veneration.

This is one of the most prized works by this important member of the Belgian avant-garde (1879-1957), published while he was a refugee in London during the Great War

Tijtgat, apprenticed in his father’s lithographic studio, had long been an expert printmaker, but was without a press in London and developed his immediately recognisable style by printing from both woodcuts and linocuts using simply a handroller (his woodcut colophon here shows him at work, pulling a print on a simple table top). The prints of Le Petit Chaperon rouge, painstakingly produced under difficult circumstances, exemplify an invention born of necessity, aptly combined with the apparent naivety of Tijtgat’s art and his artistic interest in the pleasures and fears of childhood. Cyril Beaumont’s support for this refugee artist exemplifies the wider British patronage of exile artists among the tens of thousands of Belgians who fled to Britain between 1914 and 1918, who made a significant impact on British modernism. Besides Le Petit Chaperon rouge, Beaumont published the illustrated poetry collection New Paths with contributions by Tijtgat (1918) as well as the artist’s Carrousels et baraques in 1919. After the war Tijtgat remained for some time in London, before returning to Belgium in the twenties. He is rightly considered an important member of the group later called the ‘Brabant Fauvists’, which had included Tijtgat’s great friend and collaborator, Rik Wouters, who died in 1916 following his internment by the Germans.

The limitation states this is one of 50 copies only: number 23 of 40 copies on papier antique (after 10 copies on chine, signed). This is Tijtgat’s definitive edition (after the very few copies of a large paper trial edition of 1917 and before the Brussels reprint of 1921). The book appears in Tijtgat’s painting of 1922, Ma chambre-atelier, lying on a table, together with the artist’s pipe, a bowl of fruit and a vase of flowers (Milo, Tijtgat, 1930, plate 3). The present copy copy from the collection of Tijtgat’s bibliographer, Pascal Taillaert. Pascal Taillaert, Edgard Tytgat (1999), 38 (noting variations between copies and unbound copies, as well as the 10 additional copies on chine, not listed in the limitation, made for the Ministère des Sciences et des Arts de Belgique). Ridley, Beaumont 10.

First edition. A remarkable and delightful book by a member of the Belgian artistic avant-garde, published while in exile in London during the Great War. Edgard Tijtgat (1879-1957) attained something of a cult status among artists in the early twentieth-century, known for his quiet interpretation of Fauvism. His playful, nostalgic compositions, infused with melancholy, feel (to me, at least) like a graphic counterpart to the the music of Erik Satie or the Alain-Fournier’s novel Le Grand-Meaulnes.

This copy of Carrousels et Baraques is number 148 of 150 copies, one of 110 copies with plates on chine (after 40 hand-coloured and signed copies). contains six superb coloured woodcuts in Tijtgat’s instantly recognisable naive style, and the text reproducing the artist’s wood or linocut lettering with ornaments (it is unclear, and perhaps unlikely, that this is printed directly from the block, though the contents leaf confirms it was printed ‘sur la presse a main de l’éditeur, Cyril W Beaumont. The illustrations are directly from boxwood cuts, printed by the artist at his ‘Imagerie de Watermael’ which must stand for his makeshift tabletop press in London rather than the village of Watermael itself, since Tijtgat was still living in London in 1919 since his flight from Belgium at the outbreak of the Great War. He printed with rollers rather than a press, and the vibrant colouring shows elements of pochoir colouring, though probably also applied with rollers to judge by the ink surfaces.

Three of the prints show Belgian processions and fairs (including a fantastic baraque or booth with musicians and conjurors) and three are British scenes: showing carousels, swingboats and traveller caravans (a familiar part of British fairgrounds until the 1970s). The artist’s introduction is a delightful meditation on the effects of exile on the emotions and imagination, with an affectionate evocations of the Belgian fairground of his youth, still subjects of his painting stacked against his wall, and the fairs of Hampstead with their elegant carousels.

A singular illuminated manuscript, an echo of the Celtic Twilight, interpreted in Chicago by an Italian-born American poet of considerable notoriety. ‘The Heart-Cry of the Celtic Maid’ had been first printed in Iris’s poetical collection, Lyrics of a Lad, a slim volume published by Chicago’s Ralph Fletcher Seymour Co. in 1914. But it is here given full calligraphic treatment by the illustrator Gordon Ertz, in a unique volume with five full-page miniatures and the other pages with illuminations, the colophon signed by both poet and illustrator, stating it was ‘especially done for “A Delicate Wine Glass” sometimes known as “Covelli” and at others as “Zada”’.

Though the manuscript is both genuine and attractive it soon exposes Iris’s career of deception, plagiarism, forgery and obfuscation, which stretched over the first six decades of the twentieth century. His poem ‘The Heart-Cry’ was approved of in at least one review of Lyrics of a Lad — one Milo Winter (otherwise apparently unknown) called it ‘graceful’ in the Little Review of December 1914 — but others accused Iris of plagiarism, noting the poem’s similarity to the English poet Laurence Hope’s ‘Love Lightly’ (1902). Plagiarism seems to have been the mildest literary crime practised by Iris, whose trademark strategy was to place fictional reviews of his work by famous authors in his publications. Across his career he published a series of collections often containing endorsements or approvals by association by: Ruskin, Swinburne, Gosse, Francis Thompson, Yeats, Eliot, Sarah Bernhardt, Oliver St. John Gogarty, Robert Frost, G. B Shaw and Edith Sitwell. It is probable that none of these figures had ever heard of Sharmel Iris, who remained a persistent if marginal figure in Chicago literary society until his death in 1967. The whole saga has been recounted by Craig Abbot in ‘The Case of Scharmel Iris’, The Papers of the Bibliographical Society of America, vol. 77, no. 1, 1983, pp. 15–34 and more recently in his monograph Forging Fame: The Strange Career of Scharmel Iris (2007).

‘If poets are “liars by profession,” Sharmel Iris was truly professional. Poet, plagiarist, imposter, and forger, Iris engaged in a lifelong campaign of self-promotion that linked him to a constellation of leading writers and public figures, among them T.S. Eliot, Robert Frost, Joyce Kilmer, Ezra Pound, Dame Edith Sitwell, Diego Rivera, Pablo Picasso, Salvador Dali, Winston Churchill, Theodore Roosevelt, Eleanor Roosevelt, William Wrigley, and Woodrow Wilson. “Of poets writing today, there is no greater,” states a preface, signed by W. B. Yeats, to one of Iris’s volumes of poetry―although at the time of publication Yeats had been dead for several years’ (Abbot).

The illuminator Gordon Ertz (b. 1891), while not widely known, was sought after as a magazine illustrator and designer of book covers and jackets.

Unique artist’s book in manuscript. Les Yeux au ciel contains one of the densest concentrations of De Bournazel’s unique symbolism to date, its sixteen pages bearing a plethora of human, animal and hybrid figures (some prominent, others slyly hidden) and a vortex-like mise en page. Like several other works by this artist, it explores the boundary between the conscious and unconscious, and expresses an elastic sense of time and space. Using the unique quality of the successively-turned book page as her primary medium, De Bournazel encourages her ‘readers’ to look forwards, backwards and inwards with cut windows opening unexpected sightlines and pathways through the codex.

Caroline Naudet (1775-1839), one of the very few female caricaturists of her era, she was the daughter of the caricaturist Thomas-Charles Naudet. She is known as the artist of some 25 separate satirical prints c. 1817-1823. The plate depicts an older well-dressed lady sitting for an urbane looking artist. The caption reads:

‘Une dame de qualite faisant faire son portrait s'efforcait de se retrecir la bouche l'artiste s'en appercut et lui dit pour peu que madame le veuille je n'en ferait pas du tout’ (A lady of quality having her portrait done was trying to narrow her mouth. The artist noticed this and said to her, if Madam would like it, I won’t paint it at all). Benezit III, 347.

First edition, an excellent copy, of one of the earliest of Humphreys’ well known medieval revivalist publications, entirely printed in colour in imitation of illuminated manuscripts. Parables of our Lord was issued both in this elaborate stamped black calf binding and a heavier papier mâché binding. The latter often broke the gutta perca binding of the book, leaving the pages loose. In this calf copy all pages are secure.

The colophon reads: ‘In designing the ornaments to the sacred parables contained in this volume, the illuminator has sought to render them in each instance appropriate. The work of illumination was commenced on the first day of May the year of Our Lord MDCCCXLV and terminated on the tenth day of Febry. MDCCCXLVI. HNH.’ McLean, Victorian Publishers’ Book-bindings in Paper p. 13, 51; McLean, Victorian Book Design and Colour Printing (2nd ed.) p. 99-103 and 210.

A superb version, with original illustrations, of the parable of the Return of the Prodigal Son, from the Gospel of St Luke. Number 6 of just 25 copies, each with 16 original signed gouaches by Berque, this being copy number VI.

Jean Berque (Reims, 1896 – Paris, 1954), painter and illustrator, was son of a Champagne wine producer. A student of the Nabis, Félix Vallotton, Maurice Denis and Paul Sérusier, he was one of the first members of the Union Rémoise des Arts Décoratifs and created the Stations of the Cross for the Saint-Nicaise church in Reims. Renowned for his nudes, he exhibited at the Salon d’Automne from 1924 to 1928 and at the Salon des Tuileries between 1927 and 1934. He is best known as a book illustrator and collaborated with François-Louis Schmied (whose inspiration is clear in this work), Philippe Gonin and the Gonin brothers, from Lausanne. He illustrated works by André Gide, Pierre Louys, Colette, Montherlant, André Maurois, Paul Claudel, Anna de Noailles and Paul-Jean Toulet, as well as The Song of Songs.

A superb rendition of the temptations familiar to bibliophiles. A collector, seated on the library steps of a well-stocked Parisian book shop is assailed on all sides by monsters and mythical birds and animals offering books in irresistible bindings. This is a characteristic biblio-fantasy by Robida, best known for his futuristic graphic science fictions, such as Le Vingtième Siècle (1883), La Guerre au vingtième siècle (1887) and Le Vingtième siècle. La vie électrique (1890)

Dorbon-Ainé, founded by Louis Dorbon in 1900 was a major Parisian bookshop and publisher, trading in the early twentieth century from the prominent Left Bank location at 53 quai des Grands Augustins. As booksellers, Dorbon specialised in esoteric and occult literature but also published the works of authors such as Xavier Marcel Boulestin, Maurice Des Ombiaux, Claude Farrère, Camille Saint-Saëns, and René Boylesve as well as Jules Lemaître, Claude Debussy, Francis de Miomandre, and the comtesse de Noailles.

An attractive card showing a fashionable young lady browsing a portfolio of lithographs and advertising ‘Lithographie, Autographie, Taille-Douce’. The Rançon firm sold all manner of lithographic supplies, advertising them in the brochure Fabrique spéciale de produits pour la lithographie, autographie, taille-douce (1894) as well as teaching lithography.

A very finely painted devotional miniature with emblems of the Passion and Ressurection: a broken tree (with fire), a flaming heart, discard crowns, rosaries and a cross. In the background are leafy tress and a convent. In the sky is a glowing rebus and a tiny gold butterfly. The text below reads ‘Vuide [sic for ‘vide’] de tout hormis dieu fait son bonheur en ce bas lieu’, the second part of the phrase being rewritten over an erasure. The text, though not identical recalls that of Pascal’s Passion (’Oubli du monde et de tout, hormis Dieu’) — the text recalling his vision of 1654 found sewn into the lining of his coat found on his death.

First edition of a sophisticated manual for young artists, several times reprinted and translated, with first edition very scarce. The largest number of Bouvier’s sequential lessons consider the grinding and mixing of oil colours, with very detailed instructions for proportions of ingredients. The large lithograph plates are equally detailed, showing grinding tools and methods, the ideal colour box, easels, brushes and a well organised palette. Pierre-Louis Bouvier (1765–1836) was one of the most gifted miniaturists of his era. ‘Pierre Louis Bouvier studied under Fabre in Geneva and Vestier in Paris. He established himself in Geneva as a miniaturist, inventing a colour-grinding machine and publishing a Young Artists' and Amateur Painters' Handbook, which became a classic and was translated into German and English. In 1828, Bouvier took over from Reverdin as director of the Geneva École de Figure, a post he held until his death. His best-known works are his portraits of Empress Josephine (private collection), Mme de Staël, Lalime the Engraver, his Self-portrait and his portrait of The Artist's Children (Geneva) and the portrait of John Rocca (Geneva)’ (Benezit).

First edition of this rare explanatory pamphlet issued to accompany the 1837 issue of Samuel Cousins’ popular engraving after Wilkie. The engraved key gives a numbered explanation of the picture while the text gives the historical account, complete with excerpts from Byron.

David Wilkie’s celebrated painting of 1828, immediately purchased for the Royal Collection commemorates the two-month siege of Saragossa in 1808, when the local guerrilla leader Don José de Palafox y Melci led heroic, ill-equipped citizens to victory. This episode in the Spanish struggle for independence from Napoleon had also been commemorated in poetry and prose, most notably by Byron in ‘Childe Harold's Pilgrimage’. In the picture Agostina Zaragoza (the ‘Maid of Saragossa’) lights the fuse in the cannon which Palafox, dressed as a volunteer, directs with Father Consolaçion, an Augustinian friar. Worldcat lists the Harvard copy only.

An early seventeenth-century heraldic pedigree of the Offley family of Madeley (Staffordshire) with the arms of their prominent dynasty of London guildsmen, which include Henry Offley (d. 1613) who had married Mary, the daughter of Sir John White Lord Mayor of London; and Thomas Offley (1501-1582), a successful wool and cloth merchant — Lord Mayor of London in 1556. Also in the lineage is Stephen Jenyns (1453-1523) another important London Lord Mayor with Wolverhampton origins whose arms are accompanied by an elaborate cartouche noting his mayoralty. An early docket on the verso (legible with ultra-violet light) reads: ‘The Pedigree of Stephen Jenings’.

The youngest member of the Offley family shown is John (b. 1586). He was educated at Middle Temple and married in 1605. He was knighted in April 1615, served as sheriff of Staffordshire in 1616-17 and was a magistrate for the county by 1621. 1625-6 he was MP for Stafford. Another contemporary version of the pedigree is described in the Staffordshire Visitation of 1614:

‘Quarterly — 1. Argent, on a cross fleurettée azure a lion passant-guardant or [OFFLEY]; 2. Azure, a chevron between two eagles displayed in chief and a lion passant in base or [NECHELLS]; 3. Argent, a chevron gules between three plummets sable [JENNINGS]; 4. Azure, a tiger passant or [LANE]. CREST— A demi-lion rampant-guardant or, holding an olive branch vert, fructed gold’ (’Heraldic Visitations of Staffordshire in 1614 and 1663-64’, in History of Staffordshire, 1884).

Copy number 50 of 750 copies of the limited edition, signed by the illustrator. Edward Detmold was the longest surviving of the two tragic Detmold twins who had attracted the attention of artists such as Edward Burne-Jones as children and young artists. Edward’s brother Maurice had committed suicide in 1908, after producing numerous highly regarded prints at the turn of the century. Edward himself continued to make prints and publish illustrated books until his own suicide in 1957. Animals and birds were their primary subjects and to varying degrees, their prints exhibit the clear influence of the Japanese master printmakers.

Number 381 of 485 copies on paper (there were also 15 on vellum). Along with Troilus and Criseyde and The Four Gospels, The Canterbury Tales is one of the high points of the Golden Cockerel Press. It perhaps stands above above all in Gill’s masterful designs, forming, as Colin Franklin pointed out an integral part of the book’s success — ‘not quite illustration but far transcending decoration’. ‘The balance of text and illustration goes further than typography... Most of the borders are leaf and stem, but among the leaves, hiding or beckoning, climbing or leaning out, are girls and men, kings and boys, priests and nuns who take part or seem to be commenting on the stories. A young man is whistling across the page, two fingers at his mouth, to a girl; Chaucer himself waves to a little god of love facing across his own poem; a sad lover looks over to Christ crucifies; Pan blows pipes and a naked girl, hearing him, prepares to climb her tree; a nineteen-twentyish girl climbs up, and a sad young bearded man looking like Robert Gibbings sits, supporting the whole tree’s weight, opposite; Chaucer is writing with confidence under the leaves, taking it down by dictation from the naughty spirit looking down and over the lines. So the pattern continues, affectionate and cheeky, erotic, enjoyable and relevant, decorative and explanatory, a balance of taste and eye’ (Franklin). Franklin, The Private Presses, 137-144.

Troilus and Criseyde is the first of the three outstanding Golden Golden Cockerel Press editions produced by Robert Gibbings and Eric Gill (the others being The Canterbury Tales and the The Four Gospels). This copy is number 183 of 225 copies. The Middle English text was edited by Arundell del Re, the compositors were F. Young and A.H. Gibbs and the pressman, A.C Cooper.

Gill’s woodcuts include portraits of Chaucer: one depicting him with Cupid whispering in his ear, the other shows him writing Troilus. There are four full-page illustrations, one at the beginning of each book, while every page has a tall border facing each other across each opening. In these Gill successfully re-imagined the borders of medieval manuscripts in which the images do more than simply decorate the margins, but work in interplay with the text — marking, illustrating and commenting with varying degrees of transparency, subtlety, eroticism and humour. ‘They rank very high in the range of Gill’s work’ (Franklin, p. 142).

Provenance: Sotheby’s, 10^th July 2001, lot 369.
Franklin, The Private Presses, 137-144.

First Barbier edition, copy number 7 of 100, of this sumptuously illustrated version of the story of the Queen of Sheba, combining illustrations by Barbier and the Abyssinian artist Michel Engueda-Work all printed as gravures by Manzi, Joyant and Cie. French scholar, traveller and diplomat, Hughes Le Roux had transcribed parts of the Ethiopian chronicle Kebra Nagast in 1904, with the help of local scholars, from a manuscript looted by the British at Maqdala and subsequently returned. The Kebra Nagast or ‘The Glory of the Kings,’ is a fourteenth-century national epic of Ethiopia, written in Geʽez by the nebure id Ishaq of Aksum. In its existing form, the text is at least 700 years old and purports to trace the origins of the Solomonic dynasty, a line of Ethiopian Orthodox Christian monarchs who ruled the country (until 1974), to the biblical king, Solomon and the Queen of Sheba.

The story of the text’s survival is interesting. The Battle of Maqdala, the last struggle in the British Expedition to Abyssinia, led to significant looting by the victorious British forces, who took Emperor Tewodros II’s crown along with ceremonial crosses, chalices, weapons and the holy icon Kwer’ata Re’esu along with two fine manuscripts of the Kebra Nagast which found their way to the British Museum (catalogued as Oriental MS 818 and 819 respectively). 819 was returned to Ethiopia in 1872 on the request of the Abyssinian king, who identified it as a fundamental source of law. Hugues Le Roux, a French envoy from the President of the French Republic to Menyelek II, King of Ethiopia, later went to Addis Alem in order to see this manuscript and to obtain his permission to transcribe it. He notes in his introduction here the inscription ‘This volume was returned to the King of Ethiopia by order of the Trustees of the British Museum, Dec. 14th, 1872’. Of the artist Michel Engueda-Work who is referred to elsewhere as an ‘Abyssinian artist’, almost nothing else is known, but his illustrations are of course far truer to the Ethiopian style than Barbier’s highly exoticised and eroticised interpretations, in which Sheba is portrayed (following long tradition) as a white woman. The text had appeared in English in an edition of 1907 (New York and London, Funk and Wagnalls) together with versions of Engueda-Work’s illustrations.