Religion

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BUCHANAN, George. ~ Paraphrasis Psalmorum Davidis poetica multo quam antehac castigatior; auctore Georgio Buchanano, Scoto, po'tarum nostri saeculi facilè principe. Adnotata sunt argumenta, & carminum genera. Accesserunt duae eiusdem Buchanani tragoediae sacrae: Jephthes, & Baptistes sive Calumnia.

London: Richard Field,  1592.
A rare London pocket edition of Buchanan's Latin verse paraphrases of the Psalms: "The work which more than any other has secured to [Buchanan] his eminent place among modern Latin poets. Buchanan's translation of the Psalms may fairly be considered one of the representative books of the sixteenth century, expressing, as it does, in consummate form, the conjunction of piety and learning which was the ideal of the best type of humanist" (Cambridge History of English and American Literature).Buchanan, though a Scotsman, travelled widely on the continent. The two plays, Jephthe and Baptistes, which also appear in our edition were composed at Bordeaux during a spell of teaching at the newly founded Collège de Guyenne (where Montaigne was among Buchanan's pupils). The Paraphrasis was begun at Coimbra (Portugal) where Buchanan had been teaching at the time of the Inquisition. He had gone to teach there in 1547, only to find the university soon overrun with Jesuits who observed his every movement and confined him to a nearby monastery to reform his humanist tendency towards satire (and the eating of meat in Lent). The Paraphrasis was the product of his penance: an unmistakeable triumph of humanist piety and scholarship. The work was dedicated to Mary Queen of Scots (and the dedication is repeated in our Elizabethan edition) who appointed Buchanan tutor to her son, the future James VI. It was first printed by the Estiennes in 1566, but was also printed in England in 1580 and 1583.   view more...
£875.00
US$1701.61*


CARRANZA, Bartolomé. ~ Summa Co[n]ciliorum et pontificum a Petro usaque ad Julium tertium succincte coplectens omnia quae alibi sparsim tradita sunt...

Paris: Charlotte Guillard, widow of Claude Chevallon,  1555.
A rare imprint bearing the name of Charlotte Guillard, the foremost woman-printer of the French Renaissance (see B. Beech, Renaissance Quarterly, XXXVI [1983], 345-367). "Charlotte Guillard, spent, by her account, fifty years as a printer. After sixteen years married to the printer Berthold Rembolt, she managed his business from 1518 until 1520 when she remarried Claude Chevallon... With her second husband, she published other works that contained recognition of both his and her contribution... When Chevallon died in 1537, Guillard took over the business, managing it for twenty years until her death in 1557... she published... under her own name 'At the House of Charlotte Guillard'. Several works she published contained praise of her expertise and the accuracy of her publications" (Susan Broomhall, Women and the Book Trade in Sixteenth-Century France, p.55). The present imprint appears to have been a collaboration with a consortium of male colleagues in the Paris trade, since there exist copies of this work with the same collation and date but with (individually) the names of Jean Ruell, L'Angelier, Thibout and Turrisan. All are rare, recorded in just a handful of copies between them in the usual library catalogues. The CCFr lists a single copy of the Guillard issue. This work is not found in the list of publications of Charlotte Guillard in A. Erdmann's My Gracious Silence; Women in the mirror of 16th century printing in Western Europe, pp. 246.Carranza, a Spanish Domincan theologian had briefly been Confessor to Mary I of England, later becoming Charles V's envoy to the Council of Trent (1546). His history of the earlier church councils had, significantly, been first printed in 1546 (Venice). It became very influential to judge by the number of reprints into the seventeenth century.   view more...
£1300.00
US$2528.10*







 

DODWELL, Henry. ~ A discourse concerning the use of Incense in divine offices. Wherein its is proved, that the practice, taken up in the middle ages, both by the Eastern and Western churches, is, notwithstanding, an innovation from the doctrine of the first and purest churches, and the traditions derived from the apostles. Serving also to evince, that even the consent of those churches of the middle ages, is no certain argument, that even the particulars, wherein they are supposed to consent, were faithfully derived from the apostles, against the modern assertors of the infallibility of oral tradition. In a letter to a friend...

London: by J. Hepinstall, for James Holland,  1711.
£400.00
US$777.88*




£650.00
US$1264.05*




[JOHNSON, Samuel, "the Whig."] ~ Julien l'apostat ou abrege de sa vie. Dans lequel, on voit l'horreur que les meilleurs Chrétiens d'entre ses sujets témoignoient publiquement contre lui, en Paroles, en Actions & méme dans leurs Devotions publiques; avec une Comparison du Papisme & du Paganisme; et une autre idee Generale du Papisme, avec un Petit traité de l'Antechrist. Traduit de l'anglois.

[n.p.],  1688.
£480.00
US$933.45*








M'QUHAE, William. ~ The difficulties which attend the practice of religion, no just argument against it. A discourse from James, chapter I, verse 12.

Edinburgh: by Balfour and Smellie,  1775.
First and only edition of M'Quhae's only published work, a sermon preached in the presence of Charles, Lord Cathcart. M'Quhae, though unprolific in published work, had been a major influence on the young James Boswell, who had written his early "Journal of My Jaunt, Harvest 1762" for M'Quhae and John Johnston. The 21-year-old Boswell had met M'Quhae in 1761 and found in him a firm and sympathetic friend. "Only three years Boswell's senior, he had come into Lord Auchinleck's household as domestic tutor... By that time Boswell himself had passed beyond the need of a tutor's ministrations, and was able to associate with the new governor on purely social and friendly terms, M'Quhae's manliness pleased him greatly. At the University of Glasgow he had been a favourite pupil of Adam Smith; he was well educated, loved polite literature, and, though he had decided to be a clergyman in the country, was not without a relish for the scenes of active life" (Pottle, Boswell, Earlier Years, p. 75-6). The friendship did not however survive Boswell's European tours and M'Quhae lived a relatively quiet life as minister of St Quivox from 1764. He became, however, a respected member of the "New Licht" faction within the Church of Scotland, a movement which reflected the liberal attitudes of the Enlightenment against the conservative and Calvinsist "Old Licht faction". Burns humorously referred to him in "The Twa Herds" as "That curs'd rascal ca'd M'Quhae", and mentioned also "M'Quhae's pathetic manly sense."   view more...
£1500.00
US$2917.04*


[NEWMAN, John Henry.] ~ Tracts for the Times [Tract 90]. Remarks on certain passages in the Thirty-nine articles.

[London: Gilbert & Rivington for J.G.F & J. Rivington,  1841.]
First edition of Newman's radical assessment of the articles of the Church of England, the text that famously led him and other members of the Oxford Movement to the Church of Rome. The series Tracts for the Times was initially intended to place the Church of England on a firm doctrinal footing, but it culminated in this Tract 90 which argued that the 39 articles were actually not a negation of the Roman Catholic doctrines, simply an attack on their misinterpretation. It was this final and hugely criticised text which forced Newman to abandon his endeavours and ultimately to his Catholic conversion in 1845.Other pamphlets bound in this volume: PALMER, William. A narrative of events connected with the publication of the Tracts for the Times, with reflections on existing tendencies to Romanism... second edition. Oxford: John Henry Parker and various printers in London, 1843, pp. x, [ii], 115, [1]; KEBLE, John. Tract XC. on certain passages in the XXXIX articles / by J.H. Newman. With a historical preface / by E. B. Pusey, and, Catholic subscription to the XXXIX articles considered in reference to tract XC... revised edition of the Preface. Fourth Thousand. Oxford and London: Parker and Rivingtons, 1866, pp. xliii, [i], [text of Preface and Postscript only, as published]; [NEWMAN, John Henry.] Tracts for the Times. Remarks on certain passages in the Thirty-nine articles.. [stereotyped edition from the fourth edition]. London: Gilbert and Rivington, n.d; KEBLE, John. The case of Catholic subscription to the 39 Articles considered... in a letter to the Hon. Mr. Justice Coleridge. "Privately printed 1841" [but probably later issue, London: Gilbert and Rivington], pp. 26, [2]; PUSEY, Edward Bouverie. Patience and confidence the strength of the church. A sermon preached on the fifth of November, 1837, before the University of Oxford at St. Mary's. Oxford: Parker and Rivingtons in London, 1837, pp. xvi, 57, [3]; PUSEY, Edward Bouverie.Justification : A sermon preached before the University at S. Mary's, on the 24th Sunday after Trinity, 1853, pp.50. Occasional light spotting and soiling, but generally good.   view more...
£450.00
US$875.11*





QUEVEDO, Francisco de. ~ Epicteto y Phocilides en español con consonantes; con el origen de los estoicos y su defensa contra Plutarco y la defensa de Epicuro contra la comun opinion...

Madrid: for Maria de Quiñones at the expense of Pedro Coello, bookseller,  1635.
A very rare and early edition of Quevedo's translation and defence of the Stoic philosopher Epictetus, containing both the additional emblematic engraved title-page and a full-page portrait of Quevedo, both by Jan Van Noort. The additional title states that this issue is "mas bien correxido" and this is probably the second edition, printed very shortly after the first in 1635: the work was licensed by both the Holy Office and Society of Jesus in October 1634 and first printed early in 1635. Our edition was licensed in March 1635. The first edition was apparently issued without the engraved plates.Quevedo was one of the principal exponents of neo-stoicism in the European renaissance, influenced by his correspondents Justus Lipsius and Pierre Charron. Here he provides a short life of Epictetus, a translation of the Manual of Epictetus and an important defence of the stoic philosophy: Nombre, Origen, Intento, Recomendacion, Descendencia de la doctrina Estoica, desiendese Epicuro de las Calumnia vulgares. He attempts to link the stoic doctrine to biblical theology: noting the semitic origins of the founder of this philsophy, Zeno and claiming that the biblical account of Job's heroic endurance in the face of adversity was the inspiration behind Stoic philosophy. The engraved title is notable. The central cartouche is held before the figure of Epictetus himself, who holds a lamp and book while receiving visible inspiration from the celestial figure of Job. One either side are the figures of Hercules and Ulysses, both archetypal "stoics". Each of the four corners of the plate bears a medallion portrait: Zeno, Cleanthes, Seneca and Socrates. The portrait of Quevedo is equally engaging: he is shown as a relatively young man, without his habitual "pince nez" (from which is derived the Spanish word for such lenses: "quevedos"), he is surrounded by palms and below is a quotation from Ovid, below that are the emblems of a lion, a snake and an eagle with the motto "Omnia simul". The whole is surrounded by a border of flowers.The Epictetus is one of a cluster of Quevedo's works to appear in 1635, a moment of crisis in his career. A disastrous forced marriage in 1634 lasted only a few months, and it is tempting to see Quevedo's burst of creative endeavour (especially as regards Stoicism) as a response to this. More seriously, his rather numerous detractors seem to have been queuing up to slander Quevedo. Later in 1635 a defamatory work published in Valencia proved a serious setback: El tribunal de la justa venganza, erigido contra los escritos de Francisco de Quevedo, maestro de errores, doctor en desvergüenzas, licenciado en bufoner'as, bachiller en suciedades, catedrático de vicios y protodiablo entre los hombres. It was not until 1639 that Quevedo was finally arrested, his books confiscated, and his committal to the convent of San Marcos in León.   view more...
£2500.00
US$4861.74*



ROSS, Alexander. ~ Virgilii evangelisantis Christiados libri XIII. In quibus omnia quæ de Domino nostro Iesu Christo in utroque Testamento, vel dicta vel prædicta sunt, altisona divina Maronis tuba suavissime decantantur…

London: Richard Thrale,   1638.
£825.00
US$1604.37*










STILLINGFLEET, Edward. ~ The unreasonableness of separation: or, An impartial account of the history, nature, and pleas of the present separation from the communion of the Church of England. To which, several late letters are annexed, of eminent Protestant divines abroad, concerning the nature of our differences, and the way to compose them. By Edward Stillingfleet, D.D. Dean of St. Pauls, and chaplain in ordinary to His Majesty.

London: printed by T[homas]. N[ewcomb]. for Henry Mortlock, at the Phoenix in St. Paul's Church-yard,  1681.
First edition of Stillingfleet's major work, urging unity in the Church of England in the face of emerging dissent at home and in the American colonies. It was developed from the author's controversial sermon The Mischief of Separation preached on 11 May 1680 before the whig lord mayor of London, Sir Robert Clayton, which caused a furore among Dissenters. Passionately committed to Protestant unity, Stillingfleet accused the Dissenters of an innate tendency to sectarianism which threatened the entire Protestant enterprise in the face of Catholic resurgency in England."Stillingfleet was clearly taken aback by the opposition to his sermon. In 1683 he produced a major work, The Unreasonableness of Separation, which enlarged upon the earlier sermon. Even if occasional conformity were accepted as the norm there would be no end to dissenters pressing for their various ideas of a perfect church, and so perpetuating schism. He admitted that various reforms were desirable in the Church of England, especially in the church courts to restore the puritan ideal of church discipline; but dissenters maintained their nonconformity only because of certain 'accidental appendices' and some 'circumstantials of worship' whereas the Church of England's schism with Rome rested on doctrinal issues—a very different matter" (Barry Till, ODNB).The work has considerable historical value, since Stillingfleet presents a very careful anatomy of the various phases of dissent, both in England and abroad. There are several interesting accounts of the early churches in North America and discussions of the debates between Roger Williams, John Cotton, Samuel Gorton.   view more...
£250.00
US$486.17*








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16 May 2008